2T 176-7, 518
(Testimonies for the Church Volume 2 176-7, 518)
You are a stumbling block to sinners. Your lack of consecration is marked. You are scattering from Christ instead of gathering with Him. If God will help me to tear off your self-righteous garments, I will have hope that you may yet redeem the time and lead exemplary lives. You have been frequently aroused, but as often have sunk back into your former do-nothing, self-righteous condition, having a name to live while you are dead. Your pride threatens to be your ruin. God has spoken to you upon this point. If you make no reformation, affliction will come upon you, and your joy be turned to heaviness, until you humble your hearts under the hand of God. Your prayers God does not accept. They come from hearts filled with pride and selfishness. You, my dear sister, are vain; you have lived an aimless life, when, had you been humble and lived to bless others, you would have been a blessing to yourself and to all around you. May God forgive your parents and sisters for the part they have acted in making you what you are—just that which God cannot accept, just that which, if you remain the same, will be stubble for the fire to consume in the day of God. (2T 176.1) MC VC
When I was shown in regard to the spirit of selfishness existing in those who were working in the office, that there were some who were merely working for wages, as though engaged in any common enterprise, you were both among the number. You were both selfish and self-caring. Your anxiety was to please yourselves and to obtain higher wages. This spirit has, to quite an extent, cursed the office, and Heaven frowns upon it. Many have been too eager to grasp means. All this is wrong. A worldly spirit has come in, and Christ has been shut out. May God pity His people. And I hope you will be converted. (2T 176.2) MC VC
You have possessed a spirit of levity, and have been vain and trifling in your conversation. Oh, how seldom has Jesus been mentioned! His redeeming love has not called forth gratitude and praise, and expressions calculated to magnify His name and His undying, self-sacrificing love. What has been the theme for your conversation? What thoughts have been dwelt upon with the greatest pleasure? In truth it can be said that Jesus and His life of sacrifice, His exceeding precious grace and the redemption He has so dearly earned for you, are scarcely in all your thoughts; but trifling things occupy the mind. To please yourselves, to accomplish objects in life which suit your pleasure, this is the burden of the mind. I can but wish you had not professed to be risen with Christ, for you have not complied with the requirement. “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” Colossians 3:1~3. Ask yourselves the questions: Have I complied with the requirements here laid down by the inspired apostle? Have I evidenced by my life, my death to the world, that my life is hid with Christ in God? Am I submerged in Christ? Do I draw sustenance and support from Him who has promised to be to me a present help in every time of need? You have a formal religion, but have not a special sense of your weakness, your corruption, and your vileness by nature. (2T 177.1) MC VC
“A natural Christian!” This deceptive idea has served many as a garment of self-righteousness, and has led many to a supposed hope in Christ, who had no experimental knowledge of Him, of His experience, His trials, His life of self-denial and self-sacrifice. Their righteousness which they count upon so much is only as filthy rags. Says Christ, the beloved Teacher: “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.” Luke 9:23. Yes, follow Him through evil as well as through good report. Follow Him in befriending the most needy and friendless. Follow Him in being forgetful of self, abundant in acts of self-denial and self-sacrifice to do others good; when reviled, reviling not again; manifesting love and compassion for the fallen race. He counted not His life dear, but gave it up for us all. Follow Him from the lowly manger to the cross. He was our example. He tells you that if you would be His disciple you must take the cross, the despised cross, and follow Him. Can ye drink of the cup? Can ye be baptized with the baptism? (2T 177.2) 4 I MC VC
I was shown that some who have been engaged in our office of publication, in our Health Institute, and in the ministry have labored simply for wages. There are exceptions; not all are guilty in this respect, but few have seemed to realize that they must give an account of their stewardship. Means that had been consecrated to God to advance His cause has been squandered. Families in poverty, who had experienced the sanctifying influences of the truth and who therefore prized it and felt grateful to God for it, have thought that they could and should deprive themselves of even the necessaries of life in order to bring in their offerings to the treasury of the Lord. Some have deprived themselves of articles of clothing which they really needed to make them comfortable. Others have sold their only cow and have dedicated to God the means thus received. In the sincerity of their souls, with many tears of gratitude because it was their privilege to do this for the cause of God, they have bowed before the Lord with their offering and have invoked His blessing upon it as they sent it forth, praying that it might be the means of bringing the knowledge of the truth to souls in darkness. The means thus dedicated has not always been appropriated as the self-sacrificing donors designed. Covetous, selfish men, having no spirit of self-denial or self-sacrifice themselves, have handled unfaithfully means thus brought into the treasury; and they have robbed the treasury of God by receiving means which they had not justly earned. Their unconsecrated, reckless management has squandered and scattered means that had been consecrated to God with prayers and tears. (2T 518.1) MC VC
I was shown that the recording angel makes a faithful record of every offering dedicated to God and put into the treasury, and also of the final result of the means thus bestowed. The eye of God takes cognizance of every farthing devoted to His cause, and of the willingness or reluctance of the giver. The motive in giving is also chronicled. Those self-sacrificing, consecrated ones who render back to God the things that are His, as He requires of them, will be rewarded according to their works. Even though the means thus consecrated be misapplied, so that it does not accomplish the object which the donor had in view,—the glory of God and the salvation of souls,—those who made the sacrifice in sincerity of soul, with an eye single to the glory of God, will not lose their reward. (2T 518.2) MC VC