There are many who in good faith have sent in to the office means which they had to make a sacrifice to obtain. Some, both men and women, have worked very hard, and consecrated to the Lord the means obtained by hard labor and the closest economy, and have sent it to the office to advance the cause. Poor widows have sent nearly their whole dependence, trusting in God to take care of them, and the means has been consecrated with prayers and tears, yet sent with joyfulness, they feeling that they were aiding in the great work of saving souls. Poor families have sold their only cow, denying themselves and their little children of milk, feeling that they were making a sacrifice for God. They have put their means into the office in good faith. Selfishness and mismanagement have helped to squander this means. God holds those accountable who have had the handling of it. “Give an account of thy stewardship,”(Luke 16:2) will soon be heard. May the Lord help you to free yourselves from every blemish.
(2T 571.1)
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Battle Creek, Michigan, January 17, 1870.
(2T 571)
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Your case is upon my mind, and I cannot forbear to commit to writing my convictions from what I have seen in regard to you. I am satisfied that you are wandering in mist and darkness. You do not see things in the right light. You blind your eyes in regard to your own case by excusing yourself thus: “I would not have done this or that if it had not been for certain influences of others which led me to that course of action.”
(2T 571.2)
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You are continually finding fault with circumstances, which is nothing less than finding fault with providences. You are continually casting about for somebody or something to answer the place of a scapegoat, upon which you can lay the blame of having brought you into a position to feel and speak unworthy of a Christian. Instead of simply censuring yourself for your defects, you censure the circumstances and occasions which led you to develop the traits in your character which lie dormant or hid beneath the surface unless something arises to disturb and arouse them to life and action. Then they appear in all their deformity and strength.
(2T 571.3)
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