God commanded Moses to say unto Pharaoh, “For this cause have I raised thee up for to show in thee my power.” This does not mean that God had given him an existence for that purpose. But his providence had overruled events that such a rebellious tyrant as Pharaoh should be upon the throne of Egypt at the time God would deliver the Hebrews. For this purpose his life had been preserved, though he had justly forfeited the mercy of God by his crimes. Yet God saw fit to spare his life to manifest through his stubbornness his wonders in the land of Egypt. He would cause Pharaoh’s rebellion against him to be the occasion to multiply evidences of his power for the good of his people, and that his name might be magnified before the Egyptians, and brought to the knowledge of those who should afterwards live upon the earth. The disposing of events is of his providence. He could have placed a more merciful king upon the throne of Egypt, who would not have dared to persist in his rebellion with the display of God’s mighty power manifested before him as it was before Pharaoh. But then the purposes of God would not have been accomplished. His people would have been deceived in regard to the sinfulness of the idolatry of the Egyptians, and would not have experienced in themselves the hard-hearted cruelty which the idolatrous Egyptians could practice. God would manifest before them that he hates idolatry, and that he will punish cruelty and oppression wherever it exists. (3SG 239.1) MC VC