Our people need to understand the reasons of our faith and our past experiences. How sad it is that so many of them apparently place unlimited confidence in men who present theories tending to uproot our past experiences and to remove the old landmarks! Those who can so easily be led by a false spirit show that they have been following the wrong captain for some time—so long that they do not discern that they are departing from the faith, or that they are not building upon the true foundation. We need to urge all to put on their spiritual eyeglasses, to have their eyes anointed that they may see clearly and discern the true pillars of the faith. Then they will know that “the foundation of God standeth sure, having this seal, The Lord knoweth them that are his” (2 Timothy 2:19). We need to revive the old evidences of “the faith once delivered to the saints.”Jude 1:3.
(2SM 25.1)
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Every conceivable fanciful and deceptive doctrine will be presented by men who think that they have the truth. Some are now teaching that children will be born in the new earth. Is this present truth? Who has inspired these men to present such a theory? Did the Lord give anyone such views?—No; those things which are revealed are for us and our children, but upon subjects not revealed, and having nought to do with our salvation, silence is eloquence. These strange ideas should not even be mentioned, much less taught as essential truths.
(2SM 25.2)
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We have reached a time when things are to be called by their right name. As we did in the earlier days, we must arise, and, under the Spirit of God, rebuke the work of deception. Some of the sentiments now expressed are the alpha of some of the most fanatical ideas that could be presented. Teachings similar to those we had to meet soon after 1844 are being taught by some who occupy important positions in the work of God.
(2SM 26.1)
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In New Hampshire, in Vermont, and in other places we had to resist the stealthy, deceptive work of fanaticism. Presumptuous sins were committed, and unholy lusts were freely indulged by some, under the cloak of sanctification. The doctrine of spiritual free-love was advocated. We saw the fulfillment of the scripture “that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1).—The Southern Watchman, April 5, 1904.
(2SM 26.2)
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True religion does not demand great bodily demonstrations.... These are no evidence of the presence of the Spirit of God. In 1843 and 1844 we were called to meet just such fanaticism. Men would say, I have the Holy Spirit of God, and they would come into the meeting and roll just like a hoop; and because some would not receive this as evidence of the working of the Spirit of God, they were looked upon as wicked people. The Lord sent me into the midst of this fanaticism.... Some would come to me and ask, Why do you not join with them? I said, I have another Leader than this, One who is meek and lowly in heart, One who made no such demonstrations as you are making here, nor such boasts. These demonstrations are not of Christ but of the devil.—Manuscript 97, 1909.
(2SM 26.3)
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In 1850 my husband and myself visited Vermont, Canada, New Hampshire, and Maine. The meetings were held in private houses. It was then next to impossible to obtain access to unbelievers. The disappointment in 1844 had confused the minds of many, and they would not listen to any explanation of the matter. They were impatient and unbelieving, and many seemed rebellious, coming out in a most decided manner against their past Advent experience. Others dared not go to this length, and deny the way the Lord had led them. These were glad to hear arguments from the Word of God which would harmonize our position with prophetic history. As they listened to an explanation of the disappointment which had been so bitter to them, they saw that God indeed led them, and they rejoiced in the truth. This awakened the most bitter opposition on the part of those who denied our past experience.
(2SM 26.4)
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