When this cruel decree was in full force, Moses was born. His mother hid him as long as she could with any safety, and then prepared a little vessel of bulrushes, making it secure with pitch, that no water might enter the little ark, and placed it at the edge of the water, while his sister should be lingering around the water, with apparent indifference. She was anxiously watching to see what would become of her little brother. Angels were also watching that no harm should come to the helpless infant, which had been placed there by an affectionate mother, and committed to the care of God by her earnest prayers mingled with tears. And these angels directed the footsteps of Pharaoh’s daughter to the river, near the very spot where lay the innocent little stranger. Her attention was attracted to the little strange vessel, and she sent one of her waiting-maids to fetch it to her. And when she had removed the cover of this singularly constructed little vessel, she saw a lovely babe, “and, behold, the babe wept, and she had compassion on him.” She knew that a tender Hebrew mother had taken this singular means to preserve the life of her much loved babe, and she decided at once that it should be her son. The sister of Moses immediately came forward and inquired, “Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh’s daughter said to her, Go.”
(3SG 180.1)
MC
VC
Joyfully sped the sister to her mother, and related to her the happy news, and conducted her with all haste to Pharaoh’s daughter, where the child was committed to the mother to nurse, and she was liberally paid for the bringing up of her own son. Thankfully did this mother enter upon her now safe and happy task. She believed that God had preserved his life. Faithfully did she improve the precious opportunity of educating her son in reference to a life of usefulness. She was more particular in his instruction than in that of her other children; for she felt confident that he was preserved for some great work. By her faithful teachings she instilled into his young mind the fear of God, and love for truthfulness and justice. She did not rest here in her efforts, but earnestly prayed to God for her son that he might be preserved from every corrupting influence. She taught him to bow and pray to God, the living God, for he alone could hear him and help him in any emergency. She sought to impress his mind with the sinfulness of idolatry. She knew that he was to be soon separated from her influence, and given up to his adopted royal mother, to be surrounded with influences calculated to make him disbelieve in the existence of the Maker of the heavens and of the earth.
(3SG 181.1)
MC
VC
The instructions he received from his parents were such as to fortify his mind, and shield him from being lifted up and corrupted with sin, and becoming proud amid the splendor and extravagance of court life. He had a clear mind, and an understanding heart, and never lost the pious impressions he received in his youth. His mother kept him as long as she could, but was obliged to separate from him when he was about twelve years old, and he then became the son of Pharaoh’s daughter.
(3SG 182.1)
MC
VC
Here Satan was defeated. By moving Pharaoh to destroy the male children, he thought to turn aside the purpose of God, and destroy the one whom God would raise up to deliver his people. But that very decree, appointing the Hebrew children to death, was the means God overruled to place Moses in the royal family where he had advantages to become a learned man, and eminently qualified to lead his people from Egypt. Pharaoh expected to exalt his adopted grandson to the throne. He educated him to stand at the head of the armies of Egypt, and lead them to battle. Moses was a great favorite with Pharaoh’s host, and was honored because he conducted warfare with superior skill and wisdom. “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” The Egyptians regarded Moses as a remarkable character.
(3SG 182.2)
MC
VC
Angels instructed Moses that God had chosen him to deliver the children of Israel. The rulers among the children of Israel were also taught by angels that the time for their deliverance was nigh, and that Moses was the man whom God would use to accomplish this work. Moses thought that the children of Israel would be delivered by warfare, and that he would stand at the head of the Hebrew host, to conduct the warfare against the Egyptian armies, and deliver his brethren from the yoke of oppression. Having this in view, Moses guarded his affections, that they might not be strongly placed upon his adopted mother, or upon Pharaoh, lest it should be more difficult for him to remain free to do the will of God.
(3SG 183.1)
MC
VC
The splendor and pride displayed at the Egyptian court, and the flattery he received, could not make him forget his despised brethren in slavery. He would not be induced, even with the promise of wearing the crown of Egypt, to identify himself with the Egyptians, and engage with them in their idolatrous worship. He would not forsake his oppressed brethren, whom he knew were God’s chosen people. The king was interested in Moses, and he commanded that he should be instructed in the worship of the Egyptians. This work was committed to the priests, who officiated in the idolatrous feasts observed by the people in honor of their idol gods. But they could not by any threats, or promises of rewards, prevail upon Moses to engage with them in their heathenish ceremonies. He was threatened with the loss of the crown, and that he should be disowned by Pharaoh’s daughter, unless he renounced his Hebrew faith. But he would not renounce his faith. He was firm to render homage to no object save God, the maker of the heavens and of the earth, to whom alone reverence and honor was due. He even reasoned with the priests and idolatrous worshipers upon their superstitious ceremonial worship of senseless objects. They could not answer him. His firmness in this respect was tolerated, because he was the king’s adopted grandson, and was a universal favorite with the most influential in the kingdom.
(3SG 183.2)
MC
VC
The Lord preserved Moses from being injured by the corrupting influences around him. The principles of truth, received in his youth from God-fearing parents, were never forgotten by him. And when he most needed to be shielded from the corrupting influences attending a life at court, then the lessons in his youth bore fruit. The fear of God was before him. And so strong was his love for his brethren, and so great was his respect for the Hebrew faith, that he would not conceal his parentage for the honor of being an heir of the royal family.
(3SG 184.1)
MC
VC
When Moses was forty years old “he went out unto his brethren, and looked on their burdens, and he spied an Egyptian smiting a Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together; and he said to him that did the wrong, Wherefore smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? Intendest thou to kill me as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian.”
(3SG 185.1)
MC
VC
The matter of Moses killing the Egyptian was made known to the Egyptians by the envious Hebrew whom Moses reproved. And when it reached Pharaoh, it was greatly exaggerated. And the Egyptians told Pharaoh that Moses designed to make war with the Egyptians, and to overcome them, and rule himself as king. Pharaoh was exceedingly angry. He thought that this conduct of Moses meant much, and that there was no safety for his kingdom while he lived. He commanded that Moses should be slain. But he was not ignorant of Pharaoh’s design, and he secretly left Egypt. The Lord directed his course, and he found a home with Jethro, a man that worshiped God. He was a shepherd, also priest of Midian. His daughters tended his flocks. But Jethro’s flocks were soon placed under the care of Moses, who married Jethro’s daughter, and remained in Midian forty years.
(3SG 185.2)
MC
VC
Moses was too fast in slaying the Egyptian. He supposed that the people of Israel understood that God’s special providence had raised him up to deliver them. But God did not design to deliver the children of Israel by warfare, as Moses thought; but by his own mighty power, that the glory might be ascribed to him alone.
(3SG 186.1)
MC
VC
God overruled the act of Moses in slaying the Egyptian to bring about his purpose. He had in his providence brought Moses into the royal family of Egypt, where he had received a thorough education; and yet he was not prepared for God to intrust to him the great work he had raised him up to accomplish. Moses could not immediately leave the king’s court, and the indulgences granted him as the king’s grandson, to perform the special work of God. He must have time to obtain an experience, and be educated in the school of adversity and poverty. His father-in-law feared God, and was especially honored of all the people around him for his far-seeing judgment. His influence with Moses was great.
(3SG 186.2)
MC
VC