The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders in apostasy still kept up the forms of divine worship and claimed to be numbered among the people of God.
(PK 322.1)
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The prophet Micah, who bore his testimony during those troublous times, declared that sinners in Zion, while claiming to “lean upon the Lord,” and blasphemously boasting, “Is not the Lord among us? none evil can come upon us,” continued to “build up Zion with blood, and Jerusalem with iniquity.”Micah 3:11, 10. Against these evils the prophet Isaiah lifted his voice in stern rebuke: “Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices unto Me? saith the Lord.... When ye come to appear before Me, who hath required this at your hand, to tread My courts?”Isaiah 1:10-12.
(PK 322.2)
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“They which lead thee,” the prophet continued, “cause thee to err, and destroy the way of thy paths.”Isaiah 3:12. During the reign of Ahaz this was literally true; for of him it is written: “He walked in the ways of the kings of Israel, and made also molten images for Baalim. Moreover he burnt incense in the valley of the son of Hinnom;”(2 Chronicles 28:2, 3) “yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.”2 Kings 16:3.
(PK 324.1)
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This was indeed a time of great peril for the chosen nation. Only a few short years, and the ten tribes of the kingdom of Israel were to be scattered among the nations of heathendom. And in the kingdom of Judah also the outlook was dark. The forces for good were rapidly diminishing, the forces for evil multiplying. The prophet Micah, viewing the situation, was constrained to exclaim: “The good man is perished out of the earth: and there is none upright among men.”“The best of them is as a brier: the most upright is sharper than a thorn hedge.”Micah 7:2, 4. “Except the Lord of hosts had left unto us a very small remnant,” declared Isaiah, “we should have been as Sodom, and ... Gomorrah.”Isaiah 1:9.
(PK 324.2)
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In every age, for the sake of those who have remained true, as well as because of His infinite love for the erring, God has borne long with the rebellious, and has urged them to forsake their course of evil and return to Him. “Precept upon precept; line upon line, ... here a little, and there a little,” through men of His appointment, He has taught transgressors’ the way of righteousness. Isaiah 28:10.
(PK 324.3)
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“The Lord brought Judah low” because of continued transgression. In this time of chastisement Ahaz, instead of repenting, trespassed “yet more against the Lord: ... for he sacrificed unto the gods of Damascus.”“Because the gods of the kings of Syria help them,” he said, “therefore will I sacrifice to them, that they may help me.”2 Chronicles 28:19, 22, 23.
(PK 330.1)
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As the apostate king neared the end of his reign, he caused the doors of the temple to be closed. The sacred services were interrupted. No longer were the candlesticks kept burning before the altar. No longer were offerings made for the sins of the people. No longer did sweet incense ascend on high at the time of the morning and the evening sacrifice. Deserting the courts of the house of God and locking fast its doors, the inhabitants of the godless city boldly set up altars for the worship of heathen deities on the street corners throughout Jerusalem. Heathenism had seemingly triumphed; the powers of darkness had well-nigh prevailed.
(PK 330.2)
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But in Judah there dwelt some who maintained their allegiance to Jehovah, steadfastly refusing to be led into idolatry. It was to these that Isaiah and Micah and their associates looked in hope as they surveyed the ruin wrought during the last years of Ahaz. Their sanctuary was closed, but the faithful ones were assured: “God is with us.”“Sanctify the Lord of hosts Himself; and let Him be your fear, and let Him be your dread. And He shall be for a sanctuary.”Isaiah 8:10, 13, 14.
(PK 330.3)
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