PK 385, 423
(Prophets and Kings 385, 423)
These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and Thou wilt not hear! even cry out unto Thee of violence, and Thou wilt not save! Why dost Thou show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:2-4. (PK 385.1) MC VC
God answered the cry of His loyal children. Through His chosen mouthpiece He revealed His determination to bring chastisement upon the nation that had turned from Him to serve the gods of the heathen. Within the lifetime of some who were even then making inquiry regarding the future, He would miraculously shape the affairs of the ruling nations of earth and bring the Babylonians into the ascendancy. These Chaldeans, “terrible and dreadful,” were to fall suddenly upon the land of Judah as a divinely appointed scourge. Habakkuk 1:2. The princes of Judah and the fairest of the people were to be carried captive to Babylon; the Judean cities and villages and the cultivated fields were to be laid waste; nothing was to be spared. (PK 385.2) MC VC
Those times of change, so fraught with peril to the Israelitish nation, were marked with many messages from Heaven through Jeremiah. Thus the Lord gave the children of Judah ample opportunity of freeing themselves from entangling alliances with Egypt, and of avoiding controversy with the rulers of Babylon. As the threatened danger came closer, he taught the people by means of a series of acted parables, hoping thus to arouse them to a sense of their obligation to God, and also to encourage them to maintain friendly relations with the Babylonian government. (PK 423.1) MC VC
To illustrate the importance of yielding implicit obedience to the requirements of God, Jeremiah gathered some Rechabites into one of the chambers of the temple and set wine before them, inviting them to drink. As was to have been expected, he met with remonstrance and absolute refusal. “We will drink no wine,” the Rechabites firmly declared, “for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons forever.” Jeremiah 35:6. (PK 423.2) MC VC
“Then came the word of the Lord unto Jeremiah, saying, Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to My words? saith the Lord. The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment.” Jeremiah 35:6, 12-14. (PK 423.3) MC VC