But though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel.
(PP 511.1)
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Joshua was not, however, to continue the war. There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant.
(PP 511.2)
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To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution. The tribe of Levi, being devoted to the sanctuary service, was not counted in this allotment; but forty-eight cities in different parts of the country were assigned the Levites as their inheritance.
(PP 511.3)
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Before the distribution of the land had been entered upon, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Except Joshua, Caleb was now the oldest man in Israel. Caleb and Joshua were the only ones among the spies who had brought a good report of the Land of Promise, encouraging the people to go up and possess it in the name of the Lord. Caleb now reminded Joshua of the promise then made, as the reward of his faithfulness: “The land whereon thy feet have trodden shall be thine inheritance, and thy children’s forever, because thou hast wholly followed the Lord.”Joshua 14:6-15. He therefore presented a request that Hebron be given him for a possession. Here had been for many years the home of Abraham, Isaac, and Jacob; and here, in the cave of Machpelah, they were buried. Hebron was the seat of the dreaded Anakim, whose formidable appearance had so terrified the spies, and through them destroyed the courage of all Israel. This, above all others, was the place which Caleb, trusting in the strength of God, chose for his inheritance.
(PP 511.4)
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“Behold, the Lord hath kept me alive,” he said, “these forty and five years, even since the Lord spake this word unto Moses: ... and now, lo, I am this day fourscore and five years old. As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, whereof the Lord spake in that day: for thou heardest in that day how the Anakim were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.”Joshua 14:10~12. This request was supported by the chief men of Judah. Caleb himself being the one appointed from this tribe to apportion the land, he had chosen to unite these men with him in presenting his claim, that there might be no appearance of having employed his authority for selfish advantage.
(PP 512.1)
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His claim was immediately granted. To none could the conquest of this giant stronghold be more safely entrusted. “Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance,”(Joshua 14:13) “because that he wholly followed the Lord God of Israel.”Joshua 14:14. Caleb’s faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off. Amid all the hardships, perils, and plagues of the desert wanderings, and during the years of warfare since entering Canaan, the Lord had preserved him; and now at upwards of fourscore his vigor was unabated. He did not ask for himself a land already conquered, but the place which above all others the spies had thought it impossible to subdue. By the help of God he would wrest his stronghold from the very giants whose power had staggered the faith of Israel. It was no desire for honor or aggrandizement that prompted Caleb’s request. The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable.
(PP 512.2)
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The death of Saul removed the dangers that had made David an exile. The way was now open for him to return to his own land. When the days of mourning for Saul and Jonathan were ended, “David inquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron.”2 Samuel 2:1.
(PP 697.1)
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Hebron was twenty miles north from Beersheba, and about midway between that city and the future site of Jerusalem. It was originally called Kirjath-arba, the city of Arba, the father of Anak. Later it was called Mamre, and here was the burial place of the patriarchs, “the cave of Machpelah.”Genesis 23:9. Hebron had been the possession of Caleb and was now the chief city of Judah. It lies in a valley surrounded by fertile hill country and fruitful lands. The most beautiful vineyards of Palestine were on its borders, together with numerous plantations of olive and other fruit trees.
(PP 697.2)
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David and his followers immediately prepared to obey the instruction which they had received from God. The six hundred armed men, with their wives and children, their flocks and herds, were soon on the way to Hebron. As the caravan entered the city the men of Judah were waiting to welcome David as the future king of Israel. Arrangements were at once made for his coronation. “And there they anointed David king over the house of Judah.”2 Samuel 2:4. But no effort was made to establish his authority by force over the other tribes.
(PP 697.3)
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One of the first acts of the new-crowned monarch was to express his tender regard for the memory of Saul and Jonathan. Upon learning of the brave deed of the men of Jabesh-gilead in rescuing the bodies of the fallen leaders and giving them honorable burial, David sent an embassy to Jabesh with the message, “Blessed be ye of the Lord, that ye have showed this kindness unto your lord, even unto Saul, and have buried him. And now the Lord show kindness and truth unto you: and I also will requite you this kindness.”2 Samuel 2:5, 6. And he announced his own accession to the throne of Judah and invited the allegiance of those who had proved themselves so truehearted.
(PP 697.4)
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