Jesus proceeded to show His hearers what it means to keep the commandments of God—that it is a reproduction in themselves of the character of Christ. For in Him, God was daily made manifest before them.
(MB 55.1)
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“Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.
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Through Moses the Lord had said, “Thou shalt not hate thy brother in thine heart.... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself.”Leviticus 19:17, 18. The truths which Christ presented were the same that had been taught by the prophets, but they had become obscured through hardness of heart and love of sin.
(MB 55.2)
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The Saviour’s words revealed to His hearers the fact that, while they were condemning others as transgressors, they were themselves equally guilty; for they were cherishing malice and hatred.
(MB 55.3)
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Across the sea from the place where they were assembled was the country of Bashan, a lonely region, whose wild gorges and wooded hills had long been a favorite lurking ground for criminals of all descriptions. Reports of robbery and murder committed there were fresh in the minds of the people, and many were zealous in denouncing these evildoers. At the same time they were themselves passionate and contentious; they cherished the most bitter hatred of their Roman oppressors and felt themselves at liberty to hate and despise all other peoples, and even their own countrymen who did not in all things conform to their ideas. In all this they were violating the law which declares, “Thou shalt not kill.”Exodus 20:3.
(MB 56.1)
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The spirit of hatred and revenge originated with Satan, and it led him to put to death the Son of God. Whoever cherishes malice or unkindness is cherishing the same spirit, and its fruit will be unto death. In the revengeful thought the evil deed lies enfolded, as the plant in the seed. “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.”1 John 3:15.
(MB 56.2)
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“Whosoever shall say to his brother, Raca [vain fellow], shall be in danger of the council.”Matthew 5:22. In the gift of His Son for our redemption, God has shown how high a value He places upon every human soul, and He gives to no man liberty to speak contemptuously of another. We shall see faults and weaknesses in those about us, but God claims every soul as His property—His by creation, and doubly His as purchased by the precious blood of Christ. All were created in His image, and even the most degraded are to be treated with respect and tenderness. God will hold us accountable for even a word spoken in contempt of one soul for whom Christ laid down His life.
(MB 56.3)
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“Who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?”1 Corinthians 4:7. “Who art thou that judgest another man’s servant? to his own master he standeth or falleth.”Romans 14:4.
(MB 57.1)
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“Whosoever shall say, Thou fool, shall be in danger of the hell of fire.” R.V. In the Old Testament the word “fool”(Matthew 5:22) is used to designate an apostate, or one who has abandoned himself to wickedness. Jesus says that whoever shall condemn his brother as an apostate or a despiser of God shows that he himself is worthy of the same condemnation.
(MB 57.2)
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Christ Himself, when contending with Satan about the body of Moses, “durst not bring against him a railing accusation.”Jude 9. Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, “the accuser of our brethren.”Revelation 12:10. Jesus would employ none of Satan’s weapons. He met him with the words, “The Lord rebuke thee.”Jude 9.
(MB 57.3)
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His example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning.
(MB 57.4)
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The love of God is something more than a mere negation; it is a positive and active principle, a living spring, ever flowing to bless others. If the love of Christ dwells in us, we shall not only cherish no hatred toward our fellows, but we shall seek in every way to manifest love toward them.
(MB 58.1)
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Jesus said, “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”Matthew 5:23, 24. The sacrificial offerings expressed faith that through Christ the offerer had become a partaker of the mercy and love of God. But for one to express faith in God’s pardoning love, while he himself indulged an unloving spirit, would be a mere farce.
(MB 58.2)
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When one who professes to serve God wrongs or injures a brother, he misrepresents the character of God to that brother, and the wrong must be confessed, he must acknowledge it to be sin, in order to be in harmony with God. Our brother may have done us a greater wrong than we have done him, but this does not lessen our responsibility. If when we come before God we remember that another has aught against us, we are to leave our gift of prayer, of thanksgiving, of freewill offering, and go to the brother with whom we are at variance, and in humility confess our own sin and ask to be forgiven.
(MB 58.3)
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