About this time we commenced labor for our brethren and friends near Greenville. As is the case in many places, our brethren needed help. There were some who kept the Sabbath, yet did not belong to the church, and also some who had given up the Sabbath. We felt disposed to help these poor souls, but the past course and present position of leading members of the church in relation to these persons, made it almost impossible for us to approach them.
(LS 186.1)
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In laboring with the erring, some of our brethren had been too rigid, too cutting in remarks. And when some were disposed to reject their counsel, and separate from them, they would say, “Well, if they want to go off, let them go.” While such a lack of the compassion and long-suffering and tenderness of Jesus was manifested by His professed followers, these poor, erring, inexperienced souls, buffeted by Satan, were certain to make shipwreck of faith. However great may be the wrongs and sins of the erring, our brethren must learn to manifest not only the tenderness of the Great Shepherd, but also His undying care and love for the poor, straying sheep. Our ministers toil and lecture week after week, and rejoice that a few souls embrace the truth; and yet brethren of a prompt, decided turn of mind may, in five minutes, destroy their work by indulging the feelings which prompt words like these: “Well, if they want to leave us, let them go.”
(LS 186.2)
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We found that we could do nothing for the scattered sheep near us until we had first corrected the wrongs in many of the members of the church. They had let these poor souls wander. They felt no burden for them. I wrote out pointed testimonies not only for those who had erred greatly and were out of the church, but for those members in the church who had erred greatly in not going in search of the lost sheep.
(LS 187.1)
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The Lord is giving the erring, the weak and trembling, and even those who have apostatized from the truth, a special call to come fully into the fold. But many have not learned that they have a special duty to go and search for these lost sheep.
(LS 187.2)
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The Pharisees murmured because Jesus received publicans and common sinners, and ate with them. In their self-righteousness they despised these poor sinners who gladly heard the words of Jesus. To rebuke this spirit in the scribes and Pharisees, and leave an impressive lesson for all, the Lord gave the parable of the lost sheep. Notice in particular the following points:
(LS 187.3)
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The ninety and nine sheep are left, and diligent search is made for the one that is lost. The entire effort is made for the unfortunate sheep. So should the effort of the church be directed in behalf of those members who are straying from the fold of Christ. And have they wandered far away? do not wait till they return before you try to help them, but go in search of them.
(LS 187.4)
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When the lost sheep was found, it was borne home with joy, and much rejoicing followed. This illustrates the blessed, joyful work of laboring for the erring. The church that engages successfully in this work, is a happy church. That man or that woman whose soul is drawn out in compassion and love for the erring, and who labors to bring them to the fold of the Great Shepherd, is engaged in a blessed work. And, oh, what a soul-enrapturing thought, that when one sinner is thus reclaimed, there is more joy in heaven than over ninety and nine just persons! Selfish, exclusive, exacting souls who seem to fear to help those in error, as though they would become polluted by so doing, do not taste of the sweets of this missionary work; they do not feel that blessedness which fills all heaven with rejoicing upon the rescue of one who has gone astray.
(LS 187.5)
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That church or those persons who shut themselves away from bearing burdens for others, who shut themselves up to themselves, will soon suffer spiritual feebleness. It is labor that keeps the strong man strong. And spiritual labor, toil, and burden bearing, is what will give strength to the church of Christ.
(LS 188.1)
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Sabbath and first day, April 18 and 19, we enjoyed a good season with our people at Greenville. Brethren M. E. Cornell and M. G. Kellogg were with us. My husband baptized eight. The 25th and 26th we were with the church in Wright. This dear people were ever ready to welcome us. Here my husband baptized eight.
(LS 188.2)
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May 2 we met a large congregation at the house of worship at Monterey. My husband spoke with clearness and force upon the parable of the lost sheep. The word was greatly blessed to the people. Some who had strayed were out of the church, and there was no spirit of labor to help them. In fact, the stiff, stern, unfeeling position of some in the church was calculated to prevent their return, should they be disposed thus to do. The subject touched the hearts of all, and all manifested a desire to get right. On first day we spoke three times in Allegan to good congregations.
(LS 188.3)
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Our appointment was out to meet with the church at Battle Creek the 9th, but we felt that our work in Monterey was but just commenced, and we therefore decided to return to Monterey, and labor with that church another week. The good work moved on, exceeding our expectations. The house was filled, and we never before witnessed such a work in Monterey in so short a time. First day fifty came forward for prayers. Brethren felt deeply for the lost sheep, and confessed their coldness and indifference, and took a good stand. Fourteen were baptized. The work moved on with solemnity, confessions, and much weeping, carrying all before it. Thus closed the arduous labors of the conference year.
(LS 189.1)
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The General Conference was a season of deepest interest. The labors of my husband were very great during its numerous sessions. There was manifested to us at the Conference, sympathy, tender care, and benevolence.
(LS 189.2)
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