Although Joseph was exalted as a ruler over all the land, yet he did not forget God. He knew that he was a stranger in a strange land, separated from his father and his brethren, which often caused him sadness, but he firmly believed that God’s hand had overruled his course, to place him in an important position. And, depending on God continually, he performed all the duties of his office, as ruler over the land of Egypt, with faithfulness.
(SR 103.1)
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Joseph walked with God. He would not be persuaded to deviate from the path of righteousness and transgress God’s law, by any inducement or threats. His self-control and patience in adversity and his unwavering fidelity are left on record for the benefit of all who should afterward live on the earth. When Joseph’s brethren acknowledged their sin before him, he freely forgave them and showed by his acts of benevolence and love that he harbored no resentful feelings for their former cruel conduct toward him.
(SR 103.2)
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The children of Israel were not slaves. They had never sold their cattle, their lands, and themselves to Pharaoh for food, as many of the Egyptians had done. They had been granted a portion of land wherein to dwell, with their flocks and cattle, on account of the service Joseph had been to the kingdom. Pharaoh appreciated his wisdom in the management of all things connected with the kingdom, especially in the preparations for the long years of famine which came upon the land of Egypt. He felt that the whole kingdom was indebted for their prosperity to the wise management of Joseph; and, as a token of his gratitude, he said to Joseph, “The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.”Genesis 47:6.
(SR 103.3)
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“And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.”Genesis 47:11~12.
(SR 104.1)
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No tax was required of Joseph’s father and brethren by the king of Egypt, and Joseph was allowed the privilege of supplying them liberally with food. The king said to his rulers, “Are we not indebted to the God of Joseph, and to him, for this liberal supply of food? Was it not because of his wisdom that we laid in so abundantly? While other lands are perishing, we have enough! His management has greatly enriched the kingdom.”
(SR 104.2)
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“And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. Now there rose up a new king over Egypt, which knew not Joseph. And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.”Exodus 1:6~10.
(SR 104.3)
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This new king of Egypt learned that the children of Israel were of great service to the kingdom. Many of them were able and understanding workmen, and he was not willing to lose their labor. This new king ranked the children of Israel with that class of slaves who had sold their flocks, their herds, their lands, and themselves to the kingdom. “Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure-cities, Pithom and Raamses.”Exodus 1:11.
(SR 105.1)
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“But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigour: and they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.”Exodus 1:12~14.
(SR 105.2)
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They compelled their women to work in the fields, as though they were slaves. Yet their numbers did not decrease. As the king and his rulers saw that they continually increased, they consulted together to compel them to accomplish a certain amount every day. They thought to subdue them with hard labor, and were angry because they could not decrease their numbers and crush out their independent spirit.
(SR 105.3)
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And because they failed to accomplish their purpose, they hardened their hearts to go still further. The king commanded that the male children should be killed as soon as they were born. Satan was the mover in these matters. He knew that a deliverer was to be raised up among the Hebrews to rescue them from oppression. He thought that if he could move the king to destroy the male children, the purpose of God would be defeated. The women feared God and did not do as the king of Egypt commanded them, but saved the male children alive.
(SR 105.4)
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The women dared not murder the Hebrew children, and because they obeyed not the command of the king, the Lord prospered them. As the king of Egypt was informed that his command had not been obeyed, he was very angry. He then made his command more urgent and extensive. He charged all his people to keep a strict watch, saying, “Every son that is born in Egypt ye shall cast into the river, and every daughter ye shall save alive.”Exodus 1:22.
(SR 106.1)
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When this cruel decree was in full force, Moses was born. His mother hid him as long as she could with any safety, and then prepared a little vessel of bulrushes, making it secure with pitch, that no water might enter the little ark, and placed it at the edge of the water, while his sister should be lingering around the water with apparent indifference. She was anxiously watching to see what would become of her little brother. Angels were also watching, that no harm should come to the helpless infant, which had been placed there by an affectionate mother and committed to the care of God by her earnest prayers mingled with tears.
(SR 106.2) 2 I
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And these angels directed the footsteps of Pharaoh’s daughter to the river, near the very spot where lay the innocent little stranger. Her attention was attracted to the little strange vessel, and she sent one of her waiting maids to fetch it to her. And when she had removed the cover of this singularly constructed little vessel, she saw a lovely babe, “and, behold, the babe wept. And she had compassion on him.”Exodus 2:6. She knew that a tender Hebrew mother had taken this singular means to preserve the life of her much-loved babe, and she decided at once that it should be her son. The sister of Moses immediately came forward and inquired, “Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh’s daughter said to her, Go.”Exodus 2:7~8.
(SR 106.3)
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Joyfully sped the sister to her mother and related to her the happy news and conducted her with all haste to Pharaoh’s daughter, where the child was committed to the mother to nurse, and she was liberally paid for the bringing up of her own son. Thankfully did this mother enter upon her now safe and happy task. She believed that God had preserved his life. Faithfully did she improve the precious opportunity of educating her son in reference to a life of usefulness. She was more particular in his instruction than in that of her other children; for she felt confident that he was preserved for some great work. By her faithful teachings she instilled into his young mind the fear of God and love for truthfulness and justice.
(SR 107.1)
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She did not rest here in her efforts but earnestly prayed to God for her son that he might be preserved from every corrupting influence. She taught him to bow and pray to God, the living God, for He alone could hear him and help him in any emergency. She sought to impress his mind with the sinfulness of idolatry. She knew that he was to be soon separated from her influence and given up to his adopted royal mother, to be surrounded with influences calculated to make him disbelieve in the existence of the Maker of the heavens and of the earth.
(SR 107.2)
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The instructions he received from his parents were such as to fortify his mind and shield him from being lifted up and corrupted with sin and becoming proud amid the splendor and extravagance of court life. He had a clear mind and an understanding heart, and never lost the pious impressions he received in his youth. His mother kept him as long as she could, but she was obliged to separate from him when he was about twelve years old, and he then became the son of Pharaoh’s daughter.
(SR 108.1)
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Here Satan was defeated. By moving Pharaoh to destroy the male children, he thought to turn aside the purposes of God and destroy the one whom God would raise up to deliver His people. But that very decree, appointing the Hebrew children to death, was the means God overruled to place Moses in the royal family, where he had advantages to become a learned man and eminently qualified to lead his people from Egypt.
(SR 108.2)
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Pharaoh expected to exalt his adopted grandson to the throne. He educated him to stand at the head of the armies of Egypt and lead them to battle. Moses was a great favorite with Pharaoh’s host and was honored because he conducted warfare with superior skill and wisdom. “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.”Acts 7:22. The Egyptians regarded Moses as a remarkable character.
(SR 108.3)
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Angels instructed Moses that God had chosen him to deliver the children of Israel. The rulers among the children of Israel were also taught by angels that the time for their deliverance was nigh, and that Moses was the man whom God would use to accomplish this work. Moses thought that the children of Israel would be delivered by warfare, and that he would stand at the head of the Hebrew host, to conduct the warfare against the Egyptian armies and deliver his brethren from the yoke of oppression. Having this in view, Moses guarded his affections, that they might not be strongly placed upon his adopted mother or upon Pharaoh, lest it should be more difficult for him to remain free to do the will of God.
(SR 108.4)
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The Lord preserved Moses from being injured by the corrupting influences around him. The principles of truth, received in his youth from God-fearing parents, were never forgotten by him. And when he most needed to be shielded from the corrupting influences attending a life at court, then the lessons of his youth bore fruit. The fear of God was before him. And so strong was his love for his brethren, and so great was his respect for the Hebrew faith, that he would not conceal his parentage for the honor of being an heir of the royal family.
(SR 109.1)
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When Moses was forty years old, “he went out unto his brethren, and looked on their burdens; and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian.”Exodus 2:11~15. The Lord directed his course, and he found a home with Jethro, a man that worshiped God. He was a shepherd, also priest of Midian. His daughters tended his flocks. But Jethro’s flocks were soon placed under the care of Moses, who married Jethro’s daughter and remained in Midian forty years.
(SR 109.2)
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Moses was too fast in slaying the Egyptian. He supposed that the people of Israel understood that God’s special providence had raised him up to deliver them. But God did not design to deliver the children of Israel by warfare, as Moses thought, but by His own mighty power, that the glory might be ascribed to Him alone. God overruled the act of Moses in slaying the Egyptian to bring about His purpose. He had in His providence brought Moses into the royal family of Egypt, where he had received a thorough education; and yet he was not prepared for God to entrust to him the great work He had raised him up to accomplish. Moses could not immediately leave the king’s court and the indulgences granted him as the king’s grandson to perform the special work of God. He must have time to obtain an experience and be educated in the school of adversity and poverty. While he was living in retirement, the Lord sent His angels to especially instruct him in regard to the future. Here he learned more fully the great lesson of self-control and humility. He kept the flocks of Jethro, and while he was performing his humble duties as a shepherd, God was preparing him to become a spiritual shepherd of His sheep, even of His people Israel.
(SR 110.1)
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As Moses led the flock to the desert and came to the mountain of God, even to Horeb, “the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush.”Exodus 3:2. “And the Lord said, I have surely seen the affliction of My people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey.... Now therefore, behold, the cry of the children of Israel is come up unto Me: and I have also seen the oppression wherewith the Egyptians oppress them. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt.”Exodus 3:7~10.
(SR 110.2)
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The time had fully come when God would have Moses exchange the shepherd’s staff for the rod of God, which He would make powerful in accomplishing signs and wonders, in delivering His people from oppression, and in preserving them when pursued by their enemies.
(SR 111.1)
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Moses consented to perform the mission. He first visited his father-in-law and obtained his consent for himself and his family to return into Egypt. He did not dare to tell Jethro his message to Pharaoh, lest he should be unwilling to let his wife and children accompany him on such a dangerous mission. The Lord strengthened him and removed his fears by saying to him, “Return into Egypt: for all the men are dead which sought thy life.”
(SR 111.2)
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Many years had the children of Israel been in servitude to the Egyptians. Only a few families went down into Egypt, but they had become a large multitude. And being surrounded with idolatry, many of them had lost the knowledge of the true God and had forgotten His law. And they united with the Egyptians in their worship of the sun, moon, and stars, also of beasts and images, the work of men’s hands.
(SR 112.1)
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Everything around the children of Israel was calculated to make them forget the living God. Yet there were those among the Hebrews who preserved the knowledge of the true God, the Maker of the heavens and of the earth. They were grieved to see their children daily witnessing, and even engaging in, the abominations of the idolatrous people around them, and bowing down to Egyptian deities, made of wood and stone, and offering sacrifice to these senseless objects. The faithful were grieved, and in their distress they cried unto the Lord for deliverance from the Egyptian yoke, that He would bring them out of Egypt, where they might be rid of idolatry and the corrupting influences which surrounded them.
(SR 112.2)
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But many of the Hebrews were content to remain in bondage rather than to go to a new country and meet with the difficulties attending such a journey. Therefore the Lord did not deliver them by the first display of His signs and wonders before Pharaoh. He overruled events to more fully develop the tyrannical spirit of Pharaoh, and that He might manifest His great power to the Egyptians, and also before His people, to make them anxious to leave Egypt and choose the service of God.
(SR 112.3)
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Although many of the Israelites had become corrupted by idolatry, yet the faithful stood firm. They had not concealed their faith, but openly acknowledged before the Egyptians that they served the only true and living God. They rehearsed the evidences of God’s existence and power from creation down. The Egyptians had an opportunity of becoming acquainted with the faith of the Hebrews and their God. They had tried to subvert the faithful worshipers of the true God, and were annoyed because they had not succeeded, either by threats, the promise of rewards, or by cruel treatment.
(SR 113.1)
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The last two kings who had occupied the throne of Egypt had been tyrannical and had cruelly entreated the Hebrews. The elders of Israel had endeavored to encourage the sinking faith of the Israelites, by referring to the promise made to Abraham, and the prophetic words of Joseph just before he died, foretelling their deliverance from Egypt. Some would listen and believe. Others looked at their own sad condition, and would not hope.
(SR 113.2)
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The Egyptians had learned the expectations of the children of Israel and derided their hopes of deliverance and spoke scornfully of the power of their God. They pointed them to their own situation as a people, as merely a nation of slaves, and tauntingly said to them, “If your God is so just and merciful, and possesses power above the Egyptian gods, why does He not make you a free people? Why not manifest His greatness and power, and exalt you?”
(SR 113.3)
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The Egyptians then called the attention of the Israelites to their own people, who worshiped gods of their own choosing, which the Israelites termed false gods. They exultingly said that their gods had prospered them, and had given them food and raiment and great riches, and that their gods had also given the Israelites into their hands to serve them, and that they had power to oppress them and destroy their lives, so that they should be no people. They derided the idea that the Hebrews would ever be delivered from slavery.
(SR 114.1)
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Pharaoh boasted that he would like to see their God deliver them from his hands. These words destroyed the hopes of many of the children of Israel. It appeared to them very much as the king and his counselors had said. They knew that they were treated as slaves, and that they must endure just that degree of oppression their taskmasters and rulers might put upon them. Their male children had been hunted and slain. Their own lives were a burden, and they were believing in, and worshiping, the God of heaven.
(SR 114.2)
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Then they contrasted their condition with that of the Egyptians. They did not believe at all in a living God who had power to save or to destroy. Some of them worshiped idols, images of wood and stone, while others chose to worship the sun, moon, and stars; yet they were prospered and wealthy. And some of the Hebrews thought that if God was above all gods He would not thus leave them as slaves to an idolatrous nation.
(SR 114.3)
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The faithful servants of God understood that it was because of their unfaithfulness to God as a people, and their disposition to intermarry with other nations, and thus being led into idolatry, that the Lord suffered them to go into Egypt. And they firmly declared to their brethren that God would soon bring them up from Egypt and break their oppressive yoke.
(SR 114.4)
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The time had come when God would answer the prayers of His oppressed people, and would bring them from Egypt with such mighty displays of His power that the Egyptians would be compelled to acknowledge that the God of the Hebrews, whom they had despised, was above all gods. He would now punish them for their idolatry and for their proud boasting of the mercies bestowed upon them by their senseless gods. God would glorify His own name, that other nations might hear of His power and tremble at His mighty acts, and that His people, by witnessing His miraculous works, should fully turn from their idolatry to render to Him pure worship.
(SR 115.1)
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In the deliverance of Israel from Egypt, God plainly showed His distinguished mercy to His people before all the Egyptians. God saw fit to execute His judgments upon Pharaoh, that he might know by sad experience, since he would not otherwise be convinced, that His power was superior to all others. That His name might be declared throughout all the earth, He would give exemplary and demonstrative proof to all nations of His divine power and justice. It was the design of God that these exhibitions of power should strengthen the faith of His people, and that their posterity should steadfastly worship Him alone who had wrought such merciful wonders in their behalf.
(SR 115.2)
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Moses declared to Pharaoh, after he required the people to make brick without straw, that God, whom he pretended not to know, would compel him to yield to His claims and acknowledge His authority as supreme Ruler.
(SR 115.3)
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The miracle of the rod’s becoming a serpent and the river’s being turned to blood did not move the hard heart of Pharaoh, only to increase his hatred of the Israelites. The work of the magicians led him to believe that these miracles were performed by magic, but he had abundant evidence that this was not the case when the plague of frogs was removed. God could have caused them to disappear and return to dust in a moment, but He did not do this, lest, after they should be removed, the king and the Egyptians should say that it was the result of magic, like the work of the magicians. They died, and then they gathered them together into heaps. Their bodies they could see before them, and they corrupted the atmosphere. Here the king and all Egypt had evidences which their vain philosophy could not dispose of, that this work was not magic but a judgment from the God of heaven.
(SR 116.1)
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The magicians could not produce the lice. The Lord would not suffer them to make it even appear to their own sight, or to that of the Egyptians, that they could produce the plague of the lice. He would remove all excuse of unbelief from Pharaoh. He compelled even the magicians themselves to say, “This is the finger of God.”Exodus 8:19.
(SR 116.2)
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Next came the plague of the swarms of flies. They were not such flies as harmlessly annoy us in some seasons of the year, but the flies brought upon Egypt were large and venomous. Their sting was very painful upon man and beast. God separated His people from the Egyptians and suffered no flies to appear throughout their coasts.
(SR 116.3)
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The Lord then sent the plague of the murrain upon their cattle, and at the same time preserved the cattle of the Hebrews, that not one of them died. Next came the plague of the boil upon man and beast, and the magicians could not protect themselves from it. The Lord then sent upon Egypt the plague of the hail mingled with fire, with lightnings and thunder. The time of each plague was given before it came, that it might not be said to have happened by chance. The Lord demonstrated to the Egyptians that the whole earth was under the command of the God of the Hebrews—that thunder, hail, and storm obey His voice. Pharaoh, the proud king who once inquired, “Who is the Lord, that I should obey His voice?”(Exodus 5:2) humbled himself and said, “I have sinned ... : the Lord is righteous, and I and my people are wicked.”Exodus 9:27. He begged of Moses to be his intercessor with God, that the terrific thunder and lightning might cease.
(SR 117.1)
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The Lord next sent the dreadful plague of the locusts. The king chose to receive the plagues rather than to submit to God. Without remorse he saw his whole kingdom under the miracle of these dreadful judgments. The Lord then sent darkness upon Egypt. The people were not merely deprived of light, but the atmosphere was very oppressive, so that breathing was difficult; yet the Hebrews had a pure atmosphere and light in their dwellings.
(SR 117.2)
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One more dreadful plague God brought upon Egypt, more severe than any before it. It was the king and the idolatrous priests who opposed to the last the request of Moses. The people desired that the Hebrews should be permitted to leave Egypt. Moses related to Pharaoh and to the people of Egypt, also to the Israelites, the nature and effect of the last plague. On that night, so terrible to the Egyptians and so glorious to the people of God, was the solemn ordinance of the passover instituted.
(SR 117.3)
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It was very hard for the Egyptian king and a proud and idolatrous people to yield to the requirements of the God of heaven. Very slow was the king of Egypt to yield. While under most grievous affliction he would yield a little; but when the affliction was removed, he would take back all he had granted. Thus, plague after plague was brought upon Egypt, and he yielded no more than he was compelled to by the dreadful visitations of God’s wrath. The king even persisted in his rebellion after Egypt had been ruined.
(SR 118.1)
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Moses and Aaron related to Pharaoh the nature and effect of each plague which should follow his refusal to let Israel go. Every time he saw these plagues come exactly as he was told they would come; yet he would not yield. First, he would only grant them permission to sacrifice to God in the land of Egypt; then, after Egypt had suffered by God’s wrath, he granted that the men alone should go. After Egypt had been nearly destroyed by the plague of the locusts, then he granted that their children and their wives might go also, but would not let their cattle go. Moses then told the king that the angel of God would slay their first-born.
(SR 118.2)
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Every plague had come a little closer and more severe, and this was to be more dreadful than any before it. But the proud king was exceedingly angry, and humbled not himself. And when the Egyptians saw the great preparations being made among the Israelites for that dreadful night, they ridiculed the token of blood upon their doorposts.
(SR 118.3)
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The children of Israel had followed the directions given them of God; and while the angel of death was passing from house to house among the Egyptians, they were all ready for their journey and waiting for the rebellious king and his great men to bid them go.
(SR 119.1)
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“And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also. And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.”Exodus 12:29~33.
(SR 119.2)
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“And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders. And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: and the Lord gave the people favor in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.”Exodus 12:34~36.
(SR 119.3)
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The Lord revealed this to Abraham about four hundred years before it was fulfilled: “And He said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; and also that nation, whom they shall serve, will I judge; and afterward shall they come out with great substance.”Genesis 15:13, 14.
(SR 120.1)
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“And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.”Exodus 12:38. The children of Israel went out of Egypt with their possessions, which did not belong to Pharaoh, for they had never sold them to him. Jacob and his sons took their flocks and cattle with them into Egypt. The children of Israel had become exceedingly numerous, and their flocks and herds had greatly increased. God had judged the Egyptians by sending the plagues upon them, and made them hasten His people out of Egypt with all that they possessed.
(SR 120.2)
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“And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: but God led the people about, through the way of the wilderness of the Red Sea. And the children of Israel went up harnessed out of the land of Egypt. And Moses took the bones of Joseph up with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.”Exodus 13:17~19.
(SR 120.3)
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“And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”Exodus 13:20~22.
(SR 121.1)
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The Lord knew that the Philistines would oppose their passing through their land. They would say of them, They have stolen away from their masters in Egypt, and would make war with them. Thus God, by bringing them by way of the sea, revealed Himself a compassionate God as well as a God of judgment. The Lord informed Moses that Pharaoh would pursue them, and He directed him just where to encamp before the sea. He told Moses that He would be honored before Pharaoh and all his host.
(SR 121.2)
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After the Hebrews had been gone from Egypt some days, the Egyptians told Pharaoh that they had fled and would never return to serve him again. And they mourned because they had permitted them to leave Egypt. It was a very great loss for them to be deprived of their services, and they regretted that they had consented to let them go. Notwithstanding all they had suffered from the judgments of God, they were so hardened by their continual rebellion that they decided to pursue the children of Israel and bring them back by force unto Egypt. The king took a very large army and six hundred chariots, and pursued after them, and overtook them while encamped by the sea.
(SR 121.3)
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“And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord. And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt? Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which He will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace.”Exodus 14:10~14.
(SR 121.4)
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