The Hebrews had entered Canaan, but they had not subdued it; and to human appearance the struggle to gain possession of the land must be long and difficult. It was inhabited by a powerful race, who stood ready to oppose the invasion of their territory. The various tribes were bound together by the fear of a common danger. Their horses and iron battle chariots, their knowledge of the country, and their training in war, would give them great advantage. Furthermore, the country was guarded by fortresses—“cities great and fenced up to heaven.”Deuteronomy 9:1. Only in the assurance of a strength not their own could the Israelites hope for success in the impending conflict.
(PP 487.1)
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One of the strongest fortresses in the land—the large and wealthy city of Jericho—lay just before them, but a little distance from their camp at Gilgal. On the border of a fertile plain abounding with the rich and varied productions of the tropics, its palaces and temples the abode of luxury and vice, this proud city, behind its massive battlements, offered defiance to the God of Israel. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here centered all that was vilest and most degrading in the religion of the Canaanites. The people of Israel, in whose minds were fresh the fearful results of their sin at Beth-peor, could look upon this heathen city only with disgust and horror.
(PP 487.2)
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To reduce Jericho was seen by Joshua to be the first step in the conquest of Canaan. But first of all he sought an assurance of divine guidance, and it was granted him. Withdrawing from the encampment to meditate and to pray that the God of Israel would go before His people, he beheld an armed warrior, of lofty stature and commanding presence, “with his sword drawn in his hand.” To Joshua’s challenge, “Art thou for us, or for our adversaries?” the answer was given, “As Captain of the host of the Lord am I now come.”Joshua 5:13-15. The same command given to Moses in Horeb, “Loose thy shoe from off thy foot; for the place whereon thou standest is holy,”(Joshua 5:15) revealed the true character of the mysterious stranger. It was Christ, the Exalted One, who stood before the leader of Israel. Awe-stricken, Joshua fell upon his face and worshiped, and heard the assurance, “I have given into thine hand Jericho, and the king thereof, and the mighty men of valor,”(Joshua 6:2) and he received instruction for the capture of the city.
(PP 487.3)
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This chapter is based on Joshua 10:40-43; 11; 14-22.
(PP 510)
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The victory at Beth-horon was speedily followed by the conquest of southern Canaan. “Joshua smote all the country of the hills, and of the south, and of the vale”(Joshua 10:40) “And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp at Gilgal.”Joshua 10:42.
(PP 510.1)
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The tribes of northern Palestine, terrified at the success which had attended the armies of Israel, now entered into a league against them. At the head of this confederacy was Jabin, king of Hazor, a territory to the west of Lake Merom. “And they went out, they and all their hosts with them.”(Joshua 11:4) This army was much larger than any that the Israelites had before encountered in Canaan—“much people, even as the sand that is upon the seashore in multitude, with horses and chariots very many. And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.”Joshua 11:4, 5. Again a message of encouragement was given to Joshua: “Be not afraid because of them: for tomorrow about this time will I deliver them up all slain before Israel.”Joshua 11:6.
(PP 510.2)
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Near Lake Merom he fell upon the camp of the allies and utterly routed their forces. “The Lord delivered them into the hand of Israel, who smote them, and chased them ... until they left them none remaining.”Joshua 11:8. The chariots and horses that had been the pride and boast of the Canaanites were not to be appropriated by Israel. At the command of God the chariots were burned, and the horses lamed, and thus rendered unfit for use in battle. The Israelites were not to put their trust in chariots or horses, but “in the name of the Lord their God.”Joshua 9:9.
(PP 510.3)
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One by one the cities were taken, and Hazor, the stronghold of the confederacy, was burned. The war was continued for several years, but its close found Joshua master of Canaan. “And the land had rest from war.”Joshua 11:23.
(PP 510.4)
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Their reply showed the real cause of complaint. They lacked faith and courage to drive out the Canaanites. “The hill is not enough for us,” they said; “and all the Canaanites that dwell in the land of the valley have chariots of iron.”Joshua 17:16.
(PP 514.1)
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The power of the God of Israel had been pledged to His people, and had the Ephraimites possessed the courage and faith of Caleb, no enemy could have stood before them. Their evident desire to shun hardship and danger was firmly met by Joshua. “Thou art a great people, and hast great power,” he said; “thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.”Joshua 17:17, 18. Thus their own arguments were turned against them. Being a great people, as they claimed, they were fully able to make their own way, as did their brethren. With the help of God they need not fear the chariots of iron.
(PP 514.2)
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Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes. Here a portion of country had been thoroughly subdued, so that the worshipers would not be molested. “And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there.”Joshua 18:1-10. The tribes that were still encamped when the tabernacle was removed from Gilgal followed it, and pitched near Shiloh. Here these tribes remained until they dispersed to their possessions.
(PP 514.3)
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The ark remained at Shiloh for three hundred years, until, because of the sins of Eli’s house, it fell into the hands of the Philistines, and Shiloh was ruined. The ark was never returned to the tabernacle here, the sanctuary service was finally transferred to the temple at Jerusalem, and Shiloh fell into insignificance. There are only ruins to mark the spot where it once stood. Long afterward its fate was made use of as a warning to Jerusalem. “Go ye now unto My place which was in Shiloh,” the Lord declared by the prophet Jeremiah, “where I set My name at the first, and see what I did to it for the wickedness of My people Israel.... Therefore will I do unto this house, which is called by My name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.”Jeremiah 7:12-14.
(PP 514.4)
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