4T 492-3
(Testimonies for the Church Volume 4 492-3)
The answer of the Lord to Joshua was: “Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed My covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.” Joshua 7:10~11. Achan had stolen that which was to be reserved for God and placed in His treasury; he had also dissembled in that when he saw the camp of Israel troubled he did not confess his guilt, for he knew that Joshua had repeated the words of the Lord to the people, that if they should appropriate to themselves that which God had reserved, the camp of Israel would be troubled. (4T 492.1) MC VC
While he is rejoicing in his ill-gotten gain, his security is broken in upon; he hears that an investigation is to be made. This makes him uneasy. He repeats over and over to himself: ‘What does it concern them?’ I am accountable for my acts. He apparently puts on a brave face and in the most demonstrative manner condemns the one guilty. If he had confessed he might have been saved; but sin hardens the heart, and he continues to assert his innocence. Amid so large a crowd he thinks he will escape detection. Lots are cast to search out the offender; the lot falls upon the tribe of Judah. Achan’s heart now begins to throb with guilty fear, for he is one of that tribe; but still he flatters himself that he will escape. The lot is again cast, and the family to which he belongs is taken. Now in his pallid face his guilt is read by Joshua. The lot cast again singles out the unhappy man. There he stands, pointed out by the finger of God as the guilty one who has caused all this trouble. (4T 492.2) MC VC
If when Achan yielded to temptation he had been asked if he wished to bring defeat and death into the camp of Israel, he would have answered: “No, no! is thy servant a dog that he should do this great wickedness?” 2 Kings 8:13. But he lingered over the temptation to gratify his own covetousness; and when the opportunity was presented, he went further than he had purposed in his heart. It is exactly in this way that individual members of the church are imperceptibly led on to grieve the Spirit of God, to defraud their neighbors, and to bring the frown of God upon the church. No man lives to himself. Shame, defeat, and death were brought upon Israel by one man’s sin. That protection which had covered their heads in the time of battle was withdrawn. Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua’s day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud. His sins, hidden from the knowledge of man, will then be proclaimed, as it were, upon the housetop. (4T 492.3) MC VC
The influence most to be feared by the church is not that of open opposers, infidels, and blasphemers, but of inconsistent professors of Christ. These are the ones who keep back the blessing of the God of Israel and bring weakness upon the church, a reproach that is not easily wiped away. While Joshua was lying on his face upon the ground, pouring out his soul to God with agony of spirit and with tears, God’s command was a reproof: “Get thee up; wherefore liest thou thus upon thy face?” Joshua 7:10. (4T 493.1) MC VC
The popular churches are filled with men who, while they make a pretense of serving God, are thieves, murderers, adulterers, and fornicators; but those who profess our lowly faith claim a higher standard. They should be Bible Christians, and they must be diligent in the study of the Chart of life. Carefully and prayerfully should they examine the motives which prompt them to action. Those who would put their trust in Christ should begin to study the beauties of the cross now. If they would be living Christians they must begin to fear and obey God now. If they will they can save their souls from ruin and make a success of winning eternal life. (4T 493.2) MC VC