David had neglected the duty of punishing the crime of Amnon, and because of the unfaithfulness of the king and father and the impenitence of the son, the Lord permitted events to take their natural course, and did not restrain Absalom. When parents or rulers neglect the duty of punishing iniquity, God Himself will take the case in hand. His restraining power will be in a measure removed from the agencies of evil, so that a train of circumstances will arise which will punish sin with sin. (PP 728.1) MC VC

The evil results of David’s unjust indulgence toward Amnon were not ended, for it was here that Absalom’s alienation from his father began. After he fled to Geshur, David, feeling that the crime of his son demanded some punishment, refused him permission to return. And this had a tendency to increase rather than to lessen the inextricable evils in which the king had come to be involved. Absalom, energetic, ambitious, and unprincipled, shut out by his exile from participation in the affairs of the kingdom, soon gave himself up to dangerous scheming. (PP 728.2) MC VC

At the close of two years Joab determined to effect a reconciliation between the father and his son. And with this object in view he secured the services of a woman of Tekoah, reputed for wisdom. Instructed by Joab, the woman represented herself to David as a widow whose two sons had been her only comfort and support. In a quarrel one of these had slain the other, and now all the relatives of the family demanded that the survivor should be given up to the avenger of blood. “And so,” said the mother, “they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.” 2 Samuel 14:7. The king’s feelings were touched by this appeal, and he assured the woman of the royal protection for her son. (PP 728.3) MC VC

After drawing from him repeated promises for the young man’s safety, she entreated the king’s forbearance, declaring that he had spoken as one at fault, in that he did not fetch home again his banished. “For,” she said, “we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; yet doth He devise means, that His banished be not expelled from Him.”(2 Samuel 14:14) This tender and touching portrayal of the love of God toward the sinner—coming as it did from Joab, the rude soldier—is a striking evidence of the familiarity of the Israelites with the great truths of redemption. The king, feeling his own need of God’s mercy, could not resist this appeal. To Joab the command was given, “Go therefore, bring the young man Absalom again.” 2 Samuel 14:21. (PP 728.4) MC VC