“And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel.” 2 Samuel 17:14. But there was one who was not deceived—one who clearly foresaw the result of this fatal mistake of Absalom’s. Ahithophel knew that the cause of the rebels was lost. And he knew that whatever might be the fate of the prince, there was no hope for the counselor who had instigated his greatest crimes. Ahithophel had encouraged Absalom in rebellion; he had counseled him to the most abominable wickedness, to the dishonor of his father; he had advised the slaying of David and had planned its accomplishment; he had cut off the last possibility of his own reconciliation with the king; and now another was preferred before him, even by Absalom. Jealous, angry, and desperate, Ahithophel “gat him home to his house, to his city, and put his household in order, and hanged himself, and died.” 2 Samuel 17:23. Such was the result of the wisdom of one, who, with all his high endowments, did not make God his counselor. Satan allures men with flattering promises, but in the end it will be found by every soul, that the “wages of sin is death.” Romans 6:23. (PP 741.1) MC VC

Hushai, not certain that his counsel would be followed by the fickle king, lost no time in warning David to escape beyond Jordan without delay. To the priests, who were to forward it by their sons, Hushai sent the message: “Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled. Now therefore ... lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.” 2 Samuel 17:15,16. (PP 741.2) MC VC

The young men were suspected and pursued, yet they succeeded in performing their perilous mission. David, spent with toil and grief after that first day of flight, received the message that he must cross the Jordan that night, for his son was seeking his life. (PP 741.3) MC VC

What were the feelings of the father and king, so cruelly wronged, in this terrible peril? “A mighty valiant man,”(1 Samuel 17:10) a man of war, a king, whose word was law, betrayed by his son whom he had loved and indulged and unwisely trusted, wronged and deserted by subjects bound to him by the strongest ties of honor and fealty—in what words did David pour out the feelings of his soul? In the hour of his darkest trial David’s heart was stayed upon God, and he sang: (PP 741.4) MC VC