The very blessings which God has given to these men to prove them, to see if they will render “unto God the things that are God’s,” they use as an excuse that they cannot obey the claims of truth. They have grasped their earthly treasure in their arms and say, “I must take care of these things; I must not neglect the things of this life; these things are mine.” Thus the hearts of these men have become as unimpressible as the beaten highway. They close the door of their hearts to the heavenly messenger, who says, “Come; for all things are now ready,”(Luke 14:17) and throw it open, inviting the entrance of the world’s burden and business cares, and Jesus knocks in vain for admittance. (3T 384.1) MC VC

Their hearts are so overgrown with thorns and with the cares of this life that heavenly things can find no place in them. Jesus invites the weary and heavy-laden with promises of rest if they will come to Him. He invites them to exchange the galling yoke of selfishness and covetousness, which makes them slaves to mammon, for His yoke, which He declares is easy, and His burden, which is light. He says: “Learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:29. He would have them lay aside the heavy burdens of worldly care and perplexity, and take His yoke, which is self-denial and sacrifice for others. This burden will prove to be light. Those who refuse to accept the relief which Christ offers them, and continue to wear the galling yoke of selfishness, tasking their souls to the utmost in plans to accumulate money for selfish gratification, have not experienced the peace and rest found in bearing the yoke of Christ and lifting the burdens of self-denial and disinterested benevolence which Christ has borne in their behalf. (3T 384.2) MC VC

When the love of the world takes possession of the heart and becomes a ruling passion, there is no room left for adoration to God; for the higher powers of the mind submit to the slavery of mammon, and cannot retain thoughts of God and of heaven. The mind loses its remembrance of God and is narrowed and dwarfed to the accumulation of money. (3T 385.1) MC VC

Because of selfishness and love of the world, these men have been passing on with less and less sense of the magnitude of the work for these last days. They have not educated their minds to make a business of serving God. They have not an experience in that direction. Their property has absorbed their affections and eclipsed the magnitude of the plan of salvation. While they are improving and enlarging their worldly plans, they see no necessity for the enlargement and extension of the work of God. They invest their means in temporal but not in eternal things. Their hearts are ambitious for more means. God has made them depositaries of His law, that they might let the light so graciously given them shine forth to others. But they have so increased their cares and anxieties that they have no time to bless others with their influence, to converse with their neighbors, to pray with and for them, and to seek to bring them to the knowledge of the truth. (3T 385.2) MC VC

These men are responsible for the good they might do, but from which they excuse themselves because of worldly cares and burdens, which engross their minds and absorb their affections. Souls for whom Christ died might be saved by their personal effort and godly example. Precious souls are perishing for the light which God has given to men to be reflected upon the pathway of others. But the precious light is hid under a bushel, and it gives no light to those who are in the house. (3T 385.3) MC VC

Every man is a steward of God. To each the Master has committed His means, but man claims that means as his own. Christ says: “Occupy till I come.” Luke 19:13. A time is coming when Christ will require His own with usury. He will say to each of His stewards: “Give an account of thy stewardship.” Luke 16:2. Those who have hid their Lord’s money in a napkin in the earth, instead of putting it out to the exchangers, and those who have squandered their Lord’s money by expending it for needless things, instead of putting it out to usury by investing it in His cause, will not receive approval from the Master, but decided condemnation. The unprofitable servant in the parable brought back the one talent to God, and said: “I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.” His Lord takes up his words: “Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” Matthew 25:24-27. (3T 385.4) MC VC