1T 482-3
(Testimonies for the Church Volume 1 482-3)
Men and women professing godliness and expecting translation to heaven without seeing death, I warn you to be less greedy of gain, less self-caring. Redeem your godlike manhood, your noble womanhood, by noble acts of disinterested benevolence. Heartily despise your former avaricious spirit and regain true nobility of soul. From what God has shown me, unless you zealously repent, Christ will spew you out of His mouth. Sabbathkeeping Adventists profess to be followers of Christ, but the works of many of them belie their profession. “Ye shall know them by their fruits.” “Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:16, 21. (1T 482.1) MC VC
I appeal to all who profess to believe the truth, to consider the character and life of the Son of God. He is our example. His life was marked with disinterested benevolence. He was ever touched with human woe. He went about doing good. There was not one selfish act in all His life. His love for the fallen race, His desire to save them, was so great that He took upon Himself the wrath of His Father, and consented to suffer the penalty of that transgression which plunged guilty man in degradation. He bore the sins of man in His own body. “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” 2 Corinthians 5:21. (1T 482.2) MC VC
True generosity is too frequently destroyed by prosperity and riches. Men and women in adversity or in humble poverty will sometimes express very great love for the truth and special interest for the prosperity of the cause of God and for the salvation of their fellow men, and will tell what they would do if they only had the means. God frequently proves these; He prospers them, blesses them in basket and in store, far beyond their expectations. But their hearts are deceitful. Their good intentions and promises are like the rolling sand. The more they have the more they desire. The more they are prospered the more eager are they for gain. Some of these, who in their poverty were once even benevolent, become penurious and exacting. Money becomes their god. They delight in the power which money gives them, in the honor they receive because of it. Said the angel: “Mark ye how they stand the test. Watch the development of character under the influence of riches.” Some were oppressing the needy poor and would obtain their services for the lowest figure. They were overbearing; money was power to them. God’s eye, I saw, was upon them. They were deceived. “And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:12. (1T 482.3) MC VC
Some who are wealthy do not withhold from ministers. They keep up their systematic benevolence exactly and pride themselves upon their punctuality and generosity, and think their duty ends here. This is well as far as it goes, but their duty does not cease here. God has claims upon them that they do not realize. Society has claims upon them; their fellow men have claims upon them. Every member of their family has claims upon them. All these claims should be regarded; not one should be overlooked or neglected. Some men give to ministers and put into the treasury with as much satisfaction as though it would entitle them to heaven. Some think that they can do nothing to aid the cause of God unless they constantly have a large increase. They feel that they can in nowise touch the principal. Should our Saviour speak the same words to them that He did to the certain ruler, “Go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me,”(Matthew 19:21) they would go away sorrowful, choosing like him to run the risk of retaining their idols, riches, rather than to part with them to secure treasure in heaven. This ruler claimed that he had kept all the commandments of God from his youth up, and confident in his fidelity and righteousness, and thinking that he was perfect, he asks: “What lack I yet?” Jesus immediately tears off his sense of security by referring to his idols, his possessions. He had other gods before the Lord, which were of greater value to him than eternal life. Supreme love to God was lacking. Thus it is with some who profess to believe the truth. They think they are perfect, think that there is no lack, when they are far from perfection and are cherishing idols which will shut them out of heaven. (1T 483.1) MC VC