There were some among the Philistines who stood ready to oppose the return of the ark to its own land. Such an acknowledgment of the power of Israel’s God would be humiliating to the pride of Philistia. But “the priests and the diviners”(1 Samuel 6:2) admonished the people not to imitate the stubbornness of Pharaoh and the Egyptians, and thus bring upon themselves still greater afflictions. A plan which won the consent of all was now proposed, and immediately put in execution. The ark, with the golden trespass offering, was placed upon a new cart, thus precluding all danger of defilement; to this cart, or car, were attached two kine upon whose necks a yoke had never been placed. Their calves were shut up at home, and the cows were left free to go where they pleased. If the ark should thus be returned to the Israelites by the way of Beth-shemesh, the nearest city of the Levites, the Philistines would accept this as evidence that the God of Israel had done unto them this great evil; “but if not,” they said, “then we shall know that it is not His hand that smote us; it was a chance that happened to us.” 1 Samuel 6:9. (PP 588.1) MC VC

On being set free, the kine turned from their young and, lowing as they went, took the direct road to Beth-shemesh. Guided by no human hand, the patient animals kept on their way. The divine Presence accompanied the ark, and it passed on safely to the very place designated. (PP 588.2) MC VC

It was now the time of wheat harvest, and the men of Beth-shemesh were reaping in the valley. “And they lifted up their eyes, and saw the ark, and rejoiced to see it. And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine of burnt-offering unto the Lord.” 1 Samuel 6:13, 14. The lords of the Philistines, who had followed the ark “unto the border of Beth-shemesh,”(1 Samuel 6:12) and had witnessed its reception, now returned to Ekron. The plague had ceased, and they were convinced that their calamities had been a judgment from the God of Israel. (PP 588.3) MC VC

Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. But Obed-edom, though he rejoiced with trembling, welcomed the sacred symbol as the pledge of God’s favor to the obedient. The attention of all Israel was now directed to the Gittite and his household; all watched to see how it would fare with them. “And the Lord blessed Obededom, and all his household.” 2 Samuel 6:11. (PP 706.1) MC VC

Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience. The favor shown to the house of Obed-edom led David again to hope that the ark might bring a blessing to him and to his people. (PP 706.2) MC VC

At the end of three months he resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of “oxen and fatlings”(2 Samuel 6:13) were to be offered. Rejoicing now took the place of trembling and terror. The king had laid aside his royal robes and had attired himself in a plain linen ephod, such as was worn by the priests. He did not by this act signify that he assumed priestly functions, for the ephod was sometimes worn by others besides the priests. But in this holy service he would take his place as, before God, on an equality with his subjects. Upon that day Jehovah was to be adored. He was to be the sole object of reverence. (PP 706.3) MC VC