(Testimonies for the Church Volume 3 297, 319, 341-2)
Aaron and also his sons had been exalted by being called into the mount to there witness the glory of God. “And they saw the God of Israel: and there was under His feet as it were a paved work of a sapphire stone, and as it were the body of heaven in His clearness.”Exodus 24:10.
(3T 297.1)
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God had appointed Nadab and Abihu to a most sacred work, therefore He honored them in a most wonderful manner. He gave them a view of His excellent glory, that the scenes they should witness in the mount would abide with them and the better qualify them to minister in His service and render to Him that exalted honor and reverence before the people which would give them clearer conceptions of His character and awaken in them due obedience and reverence for all His requirements.
(3T 297.2)
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Before Moses left his people for the mount, he read to them the words of the covenant that God had made with them, and they with one voice answered: “All that the Lord hath said will we do, and be obedient.”Exodus 24:7. How great must have been the sin of Aaron, how aggravated in the sight of God!
(3T 297.3)
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While Moses was receiving the law of God in the mount, the Lord informed him of the sin of rebellious Israel and requested him to let them go, that He might destroy them. But Moses pleaded before God for the people. Although Moses was the meekest man that lived, yet when the interests of the people over whom God had appointed him as leader were at stake, he lost his natural timidity and with singular persistency and wonderful boldness pleaded with God for Israel. He would not consent that God should destroy His people, although God promised that in their destruction He would exalt Moses and raise up a better people than Israel.
(3T 297.4)
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Our lives are interwoven with the cause of God. We have no separate interest aside from this work. And when we see the advancement that the cause has made from a very small beginning, coming up slowly yet surely to strength and prosperity; as we see the success of the cause in which we have toiled, and suffered, and nearly sacrificed our lives, who shall prevent or forbid our boasting in God? Our experience in this cause is valuable to us. We have invested everything in it.
(3T 319.1)
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Moses was the meekest man that lived; yet, because of the murmurings of the children of Israel, he was repeatedly compelled to bring up their course of sin after leaving Egypt and to vindicate his course as their leader. Just before leaving Israel, when he was about to die, he rehearsed before them their course of rebellion and murmuring since they had left Egypt, and how his interest and love for them had led him to plead with God in their behalf. He related to them how he had earnestly entreated of the Lord to let him pass over Jordan into the Promised Land; “but the Lord was wroth with me for your sakes, and would not hear me.”Deuteronomy 3:26. Moses presented before them their sins, and said to them: “Ye have been rebellious against the Lord from the day that I knew you.”Deuteronomy 9:24. He related to them how many times he had pleaded with God and humbled his soul in anguish because of their sins.
(3T 319.2)
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Moses came from the mount with the precious record in his hands, a pledge of God to man on condition of obedience. Moses was the meekest man upon the earth, but when he viewed the apostasy of Israel he was angry and jealous for the glory of God. In his indignation he cast to the ground the precious pledge of God, which was more dear to him than life. He saw the law broken by the Hebrews, and in his zeal for God, to deface the idol that they were worshiping, he sacrificed the tables of stone. Aaron stood by, calmly, patiently bearing the severe censure of Moses. All this might have been prevented by a word from Aaron at the right time. True, noble decision for the right in the hour of Israel’s peril would have balanced their minds in the right direction.
(3T 341.1)
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Does God condemn Moses? No, no; the great goodness of God pardons the rashness and zeal of Moses, because it was all on account of his fidelity and his disappointment and grief at the sight of his eyes in the evidence of Israel’s apostasy. The man who might have saved the Hebrews in the hour of their peril is calm. He does not show indignation because of the sins of the people, neither does he reproach himself and manifest remorse under the sense of his wrongs; but he seeks to justify his course in a grievous sin. He makes the people accountable for his weakness in yielding to their request. He was unwilling to bear the murmuring of Israel and to stand under the pressure of their clamors and unreasonable wishes, as Moses had done. He entered into the spirit and feelings of the people without remonstrance, and then sought to make them responsible.
(3T 341.2)
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The congregation of Israel thought Aaron a much more pleasant leader than Moses. He was not so unyielding. They thought that Moses showed a very bad spirit, and their sympathies were with Aaron, whom Moses so severely censured. But God pardoned the indiscretion of honest zeal in Moses, while He held Aaron accountable for his sinful weakness and lack of integrity under a pressure of circumstances. In order to save himself, Aaron sacrificed thousands of the Israelites. The Hebrews felt the punishment of God for this act of apostasy, but in a short time they were again full of discontent and rebellion.
(3T 341.3)
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When the armies of Israel prospered, they took all the glory to themselves; but when they were tested and proved by hunger or warfare they charged all their hardships to Moses. The power of God which was manifested in a remarkable manner in their deliverance from Egypt, and seen from time to time all through their journeyings, should have inspired them with faith and forever closed their mouths from one expression of ingratitude. But the least apprehension of want, the least fear of danger from any cause, overbalanced the benefits in their favor and caused them to overlook the blessings received in their times of greatest danger. The experience they passed through in the matter of worshiping the golden calf should have made so deep an impression upon their minds as never to be effaced. But although the marks of God’s displeasure were fresh before them in their broken ranks and missing numbers because of their repeated offenses against the Angel who was leading them, they did not take these lessons to heart and by faithful obedience redeem their past failure; and again they were overcome by the temptations of Satan.
(3T 342.1)
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The best efforts of the meekest man upon the earth could not quell their insubordination. The unselfish interest of Moses was rewarded with jealousy, suspicion, and calumny. His humble shepherd’s life was far more peaceful and happy than his present position as pastor of that vast congregation of turbulent spirits. Their unreasonable jealousies were more difficult to manage than the fierce wolves of the wilderness. But Moses dared not choose his own course and do as best pleased himself. He had left the shepherd’s crook at God’s command and in its place had received a rod of power. He dared not lay down this scepter and resign his position till God should dismiss him.
(3T 342.2)
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