Te 148-9
(Temperance 148-9)
The apostle understood the importance of the healthful conditions of the body for the successful perfection of Christian character. He says, “I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”(1 Corinthians 9:27)—Redemption; or the Temptation of Christ, 57-62. (Te 148.1) MC VC
Habits, Tastes, and Inclinations to Be Educated—Nothing can be more offensive to God than to cripple or abuse the gifts lent us to be devoted to His service. It is written, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. (Te 148.2) MC VC
In every important work, there are times of crisis, when there is great need that those connected with the work should have clear minds. There must be men who realize, as did the apostle Paul, the importance of practicing temperance in all things. There is work for us to do—stern, earnest work for our Master. All our habits, tastes, and inclinations must be educated in harmony with the laws of life and health. By this means we may secure the very best physical condition, and have mental clearness to discern between the evil and the good. (Te 148.3) MC VC
Intemperance of any kind benumbs the perceptive organs, and so weakens the brain nerve power that eternal things are not appreciated, but are placed on a level with common things. The higher powers of the mind, designed for noble purposes, are brought into slavery to the baser passions. If the physical habits are not right, the mental and moral powers cannot be strong; for great sympathy exists between the physical and the moral. The apostle Peter understood this, and raised his voice of warning: “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” 1 Peter 2:11. (Te 148.4) MC VC
Higher Interests Imperiled—Thus the word of God plainly warns us that unless we abstain from fleshly lusts, the physical nature will be brought into conflict with the spiritual. Lustful indulgence wars against health and peace. A warfare is instituted between the higher and the lower attributes of the man. The lower propensities, strong and active, oppress the soul. The highest interests of the being are imperiled by the indulgence of unsanctified appetite.—The Signs of the Times, January 27, 1909. (Te 149.1) MC VC
A Lesson for Seventh-day Adventists—The case of Aaron’s sons has been placed upon record for the benefit of God’s people, and should teach those especially who are preparing for the second coming of Christ, that the indulgence of a depraved appetite destroys the fine feelings of the soul, and so affects the reasoning powers which God has given to man, that spiritual and holy things lose their sacredness. Disobedience looks pleasing, instead of exceeding sinful.—The Signs of the Times, July 8, 1880. (Te 149.2) MC VC
To Overcome Every Hurtful Practice—The principles of temperance are far-reaching; and there is danger that those who have received great light on this subject will fail to appreciate this light. God requires that His people living in these last days, overcome every hurtful practice, presenting their bodies a living sacrifice, holy, acceptable unto Him, that they may win a seat at His right hand. (Te 149.3) MC VC
It is our duty to take ourselves in hand, and strive to bring our minds, our wills, and our tastes into conformity with the requirements of our Creator. The grace of God alone can enable us to do this: by its power our lives may be brought into harmony with right principles. We shall reap that which we sow, and only those who bring themselves into subjection to the will of God are truly wise.—Letter 69, 1896. (Te 149.4) MC VC