What a scene that will be! No pen can describe it! The accumulated guilt of the world will be laid bare, and the voice of the Judge will be heard saying to the wicked, “Depart from me, ye that work iniquity.”Matthew 7:23.
(6BC 1070.1)
MC
VC
Then those who pierced Christ will remember how they slighted His love and abused His compassion; how they chose in His stead Barabbas, a robber and murderer; how they crowned the Saviour with thorns, and caused Him to be scourged and crucified; how, in the agony of His death on the cross, they taunted Him, saying, “Let him now come down from the cross, and we will believe him.”“He saved others; himself he cannot save.”Matthew 27:42. They will seem to hear again His voice of entreaty. Every tone of solicitude will vibrate as distinctly in their ears as when the Saviour spoke to them. Every act of insult and mockery done to Christ will be as fresh in their memory as when the satanic deeds were done.
(6BC 1070.2)
MC
VC
They will call on the rocks and mountains to fall on them and hide them from the face of Him that sitteth on the throne and from the wrath of the Lamb. “The wrath of the Lamb”(Revelation 6:16)—One who ever showed Himself full of tenderness, patience, and long-suffering, who, having given Himself up as the sacrificial offering, was led as a lamb to the slaughter, to save sinners from the doom now falling upon them because they would not allow Him to take away their guilt (The Review and Herald, June 18, 1901).
(6BC 1070.3)
MC
VC
19-28 (Galatians 2:16, 17; 3:10-13, 24). No Saving Properties in the Law—I would call on all who would win heaven, to take warning. Do not devote your precious probationary time to sewing together fig leaves to cover the nakedness which is the result of sin. As you look into the Lord′s great moral looking glass, His holy law, His standard of character, do not for a moment suppose that it can cleanse you. There are no saving properties in the law. It cannot pardon the transgressor. The penalty must be exacted. The Lord does not save sinners by abolishing His law, the foundation of His government in heaven and in earth. The punishment has been endured by the sinner′s substitute. Not that God is cruel and merciless, and Christ so merciful that He died on Calvary′s cross to abolish a law so arbitrary that it needed to be extinguished, crucified between two thieves. The throne of God must not bear one stain of crime, one taint of sin. In the councils of heaven, before the world was created, the Father and the Son covenanted together that if man proved disloyal to God, Christ, one with the Father, would take the place of the transgressor, and suffer the penalty of justice that must fall upon him (Manuscript 145, 1897).
(6BC 1070.4)
MC
VC
(Romans 5:1.) “This Is Justification by Faith.”—As the penitent sinner, contrite before God, discerns Christ′s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God′s will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.
(6BC 1070.5)
MC
VC
Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety. The Lord speaks to His heavenly Father, saying: “This is My child. I reprieve him from the condemnation of death, giving him My life insurance policy—eternal life—because I have taken his place and have suffered for his sins. He is even My beloved son.” Thus man, pardoned, and clothed with the beautiful garments of Christ′s righteousness, stands faultless before God.
(6BC 1070.6)
MC
VC
The sinner may err, but he is not cast off without mercy. His only hope, however, is repentance toward God and faith in the Lord Jesus Christ. It is the Father′s prerogative to forgive our transgressions and sins, because Christ has taken upon Himself our guilt and reprieved us, imputing to us His own righteousness. His sacrifice satisfies fully the demands of justice.
(6BC 1070.7)
MC
VC
Justification is the opposite of condemnation. God′s boundless mercy is exercised toward those who are wholly undeserving. He forgives transgressions and sins for the sake of Jesus, who has become the propitiation for our sins. Through faith in Christ, the guilty transgressor is brought into favor with God and into the strong hope of life eternal (Manuscript 21, 1891).
(6BC 1070.8)
MC
VC
19, 22 (1 Thessalonians 3:13; 4:7; Hebrews 12:14). Wholeness to God—Holiness is wholeness to God. The soul is surrendered to God. The will, and even the thoughts, are brought into subjection to the will of Christ. The love of Jesus fills the soul, and is constantly going out in a clear, refreshing stream, to make glad the hearts of others (Manuscript 33, 1911).
(6BC 1076.2)
MC
VC
23. A Voice Heard in Heaven—Transgression placed the whole world in jeopardy, under the death sentence. But in heaven there was heard a voice saying, “I have found a ransom” (Letter 22, 1900).
(6BC 1076.3)
MC
VC
7-9 (Philippians 3:5, 6; James 1:23-25). Paul′s Marvelous Change—Paul says that “as touching the law”(Philippians 3:5)—as far as outward acts were concerned—he was “blameless”(Philippians 3:6), but when the spiritual character of the law was discerned, when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard, he had abstained from sin, but when he looked into the depths of God′s law, and saw himself as God saw him, he bowed in humiliation, and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died.”Romans 7:7~9.
(6BC 1076.5)
MC
VC
Sin then appeared in its true hideousness, and his self-esteem was gone. He became humble. He no longer ascribed goodness and merit to himself. He ceased to think more highly of himself than he ought, and he ascribed all the glory to God. He was no longer ambitious for greatness. He ceased to want to avenge himself, and was no longer sensitive to reproach, neglect, or contempt. He no longer sought earthly alliance, station, or honor. He did not pull others down to uplift himself. He became gentle, condescending, meek and lowly of heart, because he had learned his lesson in the school of Christ. He talked of Jesus and His matchless love, and grew more and more into His image. He bent his whole energy to win souls to Christ. When trial came upon him because of his unselfish labor for souls, he bowed in prayer, and his love for them increased. His life was hid with Christ in God, and he loved Jesus with all the ardor of his nature. Every church was dear to him; every church member was a person of interest to him; for he looked upon every soul as the purchase of the blood of Christ (The Review and Herald, July 22, 1890).
(6BC 1076.6)
MC
VC
9. God’s Law Did Not Die—The apostle Paul, in relating his experience, presents an important truth concerning the work to be wrought in conversion. He says, “I was alive without the law once” —he felt no condemnation; “but when the commandment came,” when the law of God was urged upon his conscience, “sin revived, and I died.”Romans 7:9. Then he saw himself a sinner, condemned by the divine law. Mark, it was Paul, and not the law, that died (The Spirit of Prophecy 4:297).
(6BC 1076.7)
MC
VC
12 (Romans 3:25; Ephesians 1:7). The Law Holds Its Dignity—Through the plan of salvation the law holds its dignity in condemning the sinner, and the sinner can be saved through the propitiation of Christ for our sins, “in whom we have redemption through his blood, even the forgiveness of sins.”Colossians 1:14. The law is not changed in any particular to meet man in his fallen condition. It remains what it ever has been—holy, just, and good (The Review and Herald, May 23, 1899).
(6BC 1076.8)
MC
VC
11 (Matthew 26:39; Luke 22:42, 43; see EGW comment on 1 Corinthians 15:20, 40-52). A Cup of Blessing—“But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.”Romans 8:11. O how precious are these words to every bereaved soul! Christ is our Guide and Comforter, who comforts us in all our tribulations. When He gives us a bitter draught to drink, He also holds a cup of blessing to our lips. He fills the heart with submission, with joy and peace in believing, and enables us to say submissively, “Not my will, but Thy will, O Lord, be done” (Letter 65a, 1894).
(6BC 1076.9)
MC
VC
15-21 (1 Timothy 1:9, 10; 1:22-25; see EGW comment on 2 Corinthians 3:6-9). Not Obedient, but Transgressors, Under Bondage—Paul in his Epistle to Timothy describes the very men who are under the bondage of the law. They are the transgressors of the law. He names them “lawless, disobedient, sinners, unholy, profane, murderers, adulterers, liars, and all who depart from sound doctrine.”1 Timothy 1:9, 10.
(6BC 1077.2)
MC
VC
The law of God is the mirror to show man the defects in his character. But it is not pleasant to those who take pleasure in unrighteousness to see their moral deformity. They do not prize this faithful mirror, because it reveals to them their sins. Therefore, instead of instituting a war against their carnal minds, they war against the true and faithful mirror, given them by Jehovah for the very purpose that they may not be deceived, but that they may have revealed to them the defects in their character.
(6BC 1077.3)
MC
VC
Should the discovery of these defects lead them to hate the mirror, or to hate themselves? Should they put away the mirror which discovers these defects? No; the sins which they cherish, which the faithful mirror shows them as existing in their characters, will close before them the portals of heaven, unless they are put away, and they become perfect before God (The Review and Herald, March 8, 1870).
(6BC 1077.4)
MC
VC
(Galatians 4:24-31; 5:1.) Obedience Not Bondage—No one who believes in Jesus Christ is under bondage to the law of God; for His law is a law of life, not of death, to those who obey its precepts. All who comprehend the spirituality of the law, all who realize its power as a detector of sin, are in just as helpless a condition as is Satan himself, unless they accept the atonement provided for them in the remedial sacrifice of Jesus Christ, who is our atonement—at-one-ment with God.
(6BC 1077.5)
MC
VC
Through faith in Christ obedience to every principle of the law is made possible (Manuscript 122, 1901).
(6BC 1077.6)
MC
VC
(Galatians 3:6-9.) The Bondage of Legal Religion—The spirit of bondage is engendered by seeking to live in accordance with legal religion, through striving to fulfill the claims of the law in our own strength. There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith (The Youth′s Instructor, September 22, 1892).
(6BC 1077.7)
MC
VC
17 (Galatians 4:7). Privileges for God′s Obedient Children—God loves His obedient children. He has a kingdom prepared, not for disloyal subjects, but for His children whom He has tested and tried in a world marred and corrupted by sin. As obedient children, we have the privilege of relationship with God. “If children,” He says, “then heirs”(Romans 8:17) to an immortal inheritance.... Christ and His people are one (Letter 119, 1897).
(6BC 1077.8)
MC
VC
26, 34 (Ephesians 5:2; Hebrews 7:24-28; 8:1, 2; Hebrews 9:24; 1 John 2:1; Revelation 8:3, 4; see EGW comment on Acts 1:11; Hebrews 7:25). Intercession of Christ and His Spirit—Christ Jesus is represented as continually standing at the altar, momentarily offering up the sacrifice for the sins of the world. He is “a minister of the true tabernacle which the Lord pitched and not man.”Hebrews 8:2. The typical shadows of the Jewish tabernacle no longer possess any virtue. A daily and yearly typical atonement is no longer to be made, but the atoning sacrifice through a mediator is essential because of the constant commission of sin. Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain. Jesus presents the oblation offered for every offense and every shortcoming of the sinner.
(6BC 1077.12)
MC
VC
Christ, our Mediator, and the Holy Spirit are constantly interceding in man′s behalf, but the Spirit pleads not for us as does Christ who presents His blood, shed from the foundation of the world; the Spirit works upon our hearts, drawing out prayers and penitence, praise and thanksgiving. The gratitude which flows from our lips is the result of the Spirit striking the cords of the soul in holy memories, awakening the music of the heart.
(6BC 1077.13)
MC
VC