The sons of Jacob felt unwilling to consent to this arrangement. It would require some time for one to go to their father, to get Benjamin, and their families would suffer for food. And then again, who among them would undertake the journey alone, leaving their brethren in a prison. How could that one meet his father? They saw his distress at the supposed death of Joseph, and he would feel that he was deprived of all his sons. As they conversed with one another in this manner, Joseph heard them. They said, further, It may be we shall lose our lives, or be made slaves. And if one go back to our father for Benjamin, and bring him here, he may be made a slave also, and our father will surely die. They decided to all remain, and suffer together, rather than to bring greater sorrow upon their father by the loss of his much-loved Benjamin. (3SG 155.1) MC VC

The three days of confinement were days of bitter sorrow with Jacob’s sons. They reflected upon their past wrong course, especially their cruelty to Joseph. They knew if they were convicted of being spies, and they could not bring evidence to clear themselves, they would all have to die, or become slaves. They doubted whether any effort any one of them might make would cause their father to consent to have Benjamin go from him, after the cruel death, as he thought, Joseph had suffered. They sold Joseph as a slave, and they were fearful that God designed to punish them by suffering them to become slaves. Joseph considers that his father and the families of his brethren, may be suffering for food, and he is convinced that his brethren have repented of their cruel treatment of him, and that they would in no case treat Benjamin as they had treated him. (3SG 155.2) MC VC

Joseph makes another proposition to his brethren. And he said unto them the third day, “This do, and live; for I fear God. If ye be true men, let one of your brethren be bound in the house of your prison. Go ye, carry corn for the famine of your houses. But bring your youngest brother unto me; so shall your words be verified, and ye shall not die.” They agree to accept this proposition of Joseph; but express to one another little hope that their father will let Benjamin return with them. They accuse themselves, and one another, in regard to their treatment of Joseph. “And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore behold also his blood is required. And they knew not that Joseph understood them; for he spake unto them by an interpreter. And he turned himself about from them, and wept, and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.” (3SG 156.1) MC VC

Joseph selected Simeon to be bound, because he was the instigator, and principal actor in the cruelty of his brethren toward him. He then directed that his brethren should be liberally supplied with provision, and that every man’s money should be placed in his sack. They pursued their homeward journey in sadness. As one of them opened his sack to feed his beast with provender, he found his money, just as he had brought it to Joseph. He told his brethren, and they considered that a new evil would arise, and they were afraid, and said one to another, What is this that God hath done unto us? Shall we consider this as a token of good from the Lord, or has he suffered it to occur to punish us for our sins, and plunge us still deeper in affliction? They acknowledge that God has seen their sins, and has marked their wrongs, and that he is now visiting them for their transgressions. (3SG 157.1) MC VC

When Joseph came home, his brethren gave him the present in the name of their father, “and they bowed themselves to him to the earth.” “And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads and made obeisance. And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son. And Joseph made haste; for his bowels did yearn upon his brother, and he sought where to weep, and he entered into his chamber, and wept there. And he washed his face, and went out, and refrained himself, and said, Set on bread.” (3SG 161.1) MC VC

Joseph did not eat at the same table with his brethren, for the Egyptians considered it an abomination for them to eat bread with the Hebrews. Joseph placed his brethren at the table, as was customary when their ages were known, commencing with the eldest, according to his birthright, arranging them in order down to the youngest, as though he perfectly knew their ages. His brethren were astonished at this act of Joseph, whom they thought could have no knowledge of their ages. (3SG 161.2) MC VC

As he sent a portion of food to each of his brethren, he sent Benjamin five times as much as the others. He did this not only to show his particular regard for his brother Benjamin, but to prove them, and see if they regarded Benjamin with the same envious feelings they had him. They thought that Joseph did not understand their language, and were free to converse with one another in his presence; therefore Joseph had a good opportunity to learn the true state of their feelings without their knowledge. Joseph again commanded to provide his brethren with food, as much as they could carry, and to put every man’s money in his sack’s mouth, and to place his silver cup in the sack of the youngest. When his brethren were gone out of the city, Joseph sent his steward to overtake them, and inquire why they had rewarded evil for good, by taking the silver cup belonging to the king, whereby, indeed, he divineth. (3SG 162.1) MC VC

Kings and rulers had a cup from which they drank, which was considered a sure detective if any poisonous substance was placed in their drink. “And they said unto him, Wherefore saith my Lord these words? God forbid that thy servants should do according to this thing. Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan. How then should we steal out of thy lord’s house silver or gold? With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen. And he said, Now also let it be according unto your words. He with whom it is found shall be my servant, and ye shall be blameless. Then they speedily took down every man his sack to the ground, and, opened every man his sack. And he searched, and began at the eldest, and left at the youngest; and the cup was found in Benjamin’s sack.” (3SG 162.2) MC VC

At this discovery all were greatly surprised, and, to express their great distress, they rent their garments, which was the custom when in great affliction. Benjamin was more amazed and confounded than his brethren. They returned into the city sorrowful and afraid. They thought that the hand of God was against them for their past wickedness. By their own promise, Benjamin was appointed to a life of slavery. And the fears of their father they thought would be fully realized. Mischief had befallen his much loved Benjamin. (3SG 163.1) MC VC

Judah had pledged himself to be surety for Benjamin. “And Judah and his brethren came to Joseph’s house; for he was yet there, and they fell before him on the ground. And Joseph said unto them, What deed is this that ye have done? Wot ye not that such a man as I can certainly divine?” Joseph asked this question to draw forth from his brethren an acknowledgment of their past wrong course, that their true feelings might be more fully revealed. He did not claim any power of divination, but was willing his brethren should believe that he could read the secret acts of their lives. “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants. Behold, we are my lord’s servants, both we, and he also with whom the cup is found.” Judah told his brethren that God had found out their iniquity for selling their brother in Egypt, and was now returning upon them their transgressions, by permitting them to become slaves also. (3SG 163.2) MC VC

Joseph refused to accept them all, according to the word of Judah, as bondmen. “And he said, God forbid that I should do so; but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” Judah spoke with Joseph aside from the rest, and related to him the reluctance of his father to let Benjamin come with them to Egypt, and that he pledged himself to become surety for Benjamin, that if he brought him not to his father he would bear the blame forever. He eloquently plead in behalf of his father, relating his great grief at the loss of Joseph, and that Benjamin was all that was left of the mother which his father loved, and that if Benjamin should be separated from his father he would die, for his life was bound up in the lad’s life. Judah then nobly offered to become a slave instead of his brother, for he could not meet his father without Benjamin was with him. Said Judah, “Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord, and let the lad go up with his brethren.” (3SG 164.1) MC VC

Joseph was satisfied. He had proved his brethren, and had seen in them the fruits of true repentance for their sins, and he was so deeply affected that he could not longer conceal his feelings, and requested to be left alone with his brethren. He then gave vent to his long-suppressed feelings and wept aloud. “And Joseph said unto his brethren, I am Joseph. Doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.” (3SG 165.1) MC VC

His brethren could not answer him for astonishment. They could not really believe that the ruler of Egypt was their brother Joseph whom they had envied, and would have murdered, but finally were satisfied to sell as a slave. All their ill treatment of their brother painfully passed before them, and especially his dreams, which they had despised, and had labored to prevent their fulfillment. They had acted their part in fulfilling these dreams. Repeatedly had they made obeisance to Joseph, according to his dream. And now they stood before him condemned and amazed. (3SG 165.2) MC VC

As Joseph saw the confusion of his brethren, he said to them, “Come near to me, I pray you. And they came near. And he said I am Joseph your brother, whom ye sold into Egypt.” He nobly sought to make this occasion as easy for his brethren as possible. He had no desire to increase their embarrassment by censuring them. He felt that they had suffered enough for their cruelty to him, and he endeavored to comfort them. He said to them, “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither, for God did send me before you to preserve life. For these two years hath the famine been in the land, and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God; and he hath made me a father to Pharaoh, and Lord of all his house, and a ruler throughout all the land of Egypt. Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me Lord of all Egypt. Come down unto me, tarry not. And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast. And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty. And, behold your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither. And he fell upon his brother Benjamin’s neck, and wept, and Benjamin wept upon his neck. Moreover, he kissed all his brethren, and wept upon them, and after that his brethren talked with him.” (3SG 165.3) MC VC