Jezebel utterly refused to recognize the drought as a judgment from Jehovah. Unyielding in her determination to defy the God of heaven, she, with nearly the whole of Israel, united in denouncing Elijah as the cause of all their misery. Had he not borne testimony against their forms of worship? If only he could be put out of the way, she argued, the anger of their gods would be appeased, and their troubles would end.
(PK 126.1)
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Urged on by the queen, Ahab instituted a most diligent search for the hiding place of the prophet. To the surrounding nations, far and near, he sent messengers to seek for the man whom he hated, yet feared; and in his anxiety to make the search as thorough as possible, he required of these kingdoms and nations an oath that they knew nothing of the whereabouts of the prophet. But the search was in vain. The prophet was safe from the malice of the king whose sins had brought upon the land the denunciation of an offended God.
(PK 126.2)
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Failing in her efforts against Elijah, Jezebel determined to avenge herself by slaying all the prophets of Jehovah in Israel. Not one should be left alive. The infuriated woman carried out her purpose in the massacre of many of God’s servants. Not all, however, perished. Obadiah, the governor of Ahab’s house, yet faithful to God, “took an hundred prophets,” and at the risk of his own life, “hid them by fifty in a cave, and fed them with bread and water.”1 Kings 18:4.
(PK 126.3)
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Thus it had come to pass that God was now visiting His people with the severest of His judgments. The prediction of Elijah was meeting with terrible fulfillment. For three years the messenger of woe was sought for in city after city and nation after nation. At the mandate of Ahab, many rulers had given their oath of honor that the strange prophet could not be found in their dominions. Yet the search was continued, for Jezebel and the prophets of Baal hated Elijah with a deadly hatred, and they spared no effort to bring him within reach of their power. And still there was no rain.
(PK 137.1)
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At last, “after many days,” the word of the Lord came to Elijah, “Go, show thyself unto Ahab; and I will send rain upon the earth.”1 Kings 18:1.
(PK 137.2)
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In obedience to the command, “Elijah went to show himself unto Ahab.”1 Kings 18:2. About the time that the prophet set forth on his journey to Samaria, Ahab had proposed to Obadiah, the governor of his household, that they make thorough search for springs and brooks of water, in the hope of finding pasture for their starving flocks and herds. Even in the royal court the effect of the long-continued drought was keenly felt. The king, deeply concerned over the outlook for his household, decided to unite personally with his servant in a search for some favored spots where pasture might be had. “So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.”1 Kings 18:6.
(PK 137.3)
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At the gate of Jezreel, Elijah and Ahab separated. The prophet, choosing to remain outside the walls, wrapped himself in his mantle, and lay down upon the bare earth to sleep. The king, passing within, soon reached the shelter of his palace and there related to his wife the wonderful events of the day and the marvelous revelation of divine power that had proved to Israel that Jehovah is the true God and Elijah His chosen messenger. As Ahab told the queen of the slaying of the idolatrous prophets, Jezebel, hardened and impenitent, became infuriated. She refused to recognize in the events on Carmel the overruling providence of God, and, still defiant, she boldly declared that Elijah should die.
(PK 159.1)
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That night a messenger aroused the weary prophet and delivered to him the word of Jezebel: “So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time.”1 Kings 19:2.
(PK 159.2)
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It would seem that after showing courage so undaunted, after triumphing so completely over king and priests and people, Elijah could never afterward have given way to despondency nor been awed into timidity. But he who had been blessed with so many evidences of God’s loving care was not above the frailties of mankind, and in this dark hour his faith and courage forsook him. Bewildered, he started from his slumber. The rain was pouring from the heavens, and darkness was on every side. Forgetting that three years before, God had directed his course to a place of refuge from the hatred of Jezebel and the search of Ahab, the prophet now fled for his life. Reaching Beersheba, he “left his servant there. But he himself went a day’s journey into the wilderness.”1 Kings 19:3, 4.
(PK 159.3)
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Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen. Only a few hours had passed since he had witnessed a wonderful manifestation of divine power, and this should have given him assurance that he would not now be forsaken. Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel; and the impression made on the king and the people would have wrought a great reformation.
(PK 160.1)
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Elijah had expected much from the miracle wrought on Carmel. He had hoped that after this display of God’s power, Jezebel would no longer have influence over the mind of Ahab, and that there would be a speedy reform throughout Israel. All day on Carmel’s height he had toiled without food. Yet when he guided the chariot of Ahab to the gate of Jezreel, his courage was strong, despite the physical strain under which he had labored.
(PK 160.2)
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But a reaction such as frequently follows high faith and glorious success was pressing upon Elijah. He feared that the reformation begun on Carmel might not be lasting; and depression seized him. He had been exalted to Pisgah’s top; now he was in the valley. While under the inspiration of the Almighty, he had stood the severest trial of faith; but in this time of discouragement, with Jezebel’s threat sounding in his ears, and Satan still apparently prevailing through the plotting of this wicked woman, he lost his hold on God. He had been exalted above measure, and the reaction was tremendous. Forgetting God, Elijah fled on and on, until he found himself in a dreary waste, alone. Utterly wearied, he sat down to rest under a juniper tree. And sitting there, he requested for himself that he might die. “It is enough; now, O Lord,” he said, “take away my life; for I am not better than my fathers.”1 Kings 19:4. A fugitive, far from the dwelling places of men, his spirits crushed by bitter disappointment, he desired never again to look upon the face of man. At last, utterly exhausted, he fell asleep.
(PK 161.1)
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Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being.
(PK 162.1)
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The faithful Job, in the day of his affliction and darkness, declared:
(PK 162.2)
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“Let the day perish wherein I was born.” “O that my grief were throughly weighed, And my calamity laid in the balances together!”Job 3:3, 6:2.
(PK 162.3)
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