There is a science in dealing with those who seem especially weak. If we would teach others, we ourselves must first learn of Christ. We need broad views, that we may do true medical missionary work, and show tact in dealing with minds.
(MM 209.1)
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Those who are really the least in need of help are likely to receive the most of our attention. But we need to show special wisdom in dealing with those who seem inconsiderate and thoughtless. Some do not comprehend the sacredness of the work of God. Those of the least ability, the thoughtless, and even the indolent, especially demand careful, prayerful consideration. We must exercise tact in dealing with those who seem to be ignorant and out of the way. By persevering effort in their behalf, we must help them to become useful in the Lord’s work. They will respond readily to a patient, tender, loving interest.
(MM 209.2)
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We are to cooperate with the Lord Jesus in restoring the inefficient and the erring to intelligence and purity. This work ranks equally in importance with the work of the gospel ministry. We are called upon by God to manifest an untiring, patient interest in the salvation of those who need divine polishing.—Letter 113, 1905.
(MM 209.3)
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When you jostle against the elements manifested by those who have no Bible religion, but only a profession, do not forget that you are a Christian. You greatly lower your influence and mar your own Christian experience when you lose your self-control and give them the least occasion to think that you have ill-treated them. Leave not this impression upon their minds if you can possibly avoid it. In this probationary time we are forming our characters for the future immortal life; but that is not all, for in this very process of character building we need to be extremely cautious how we build, for others will build after the pattern we give them.
(MM 209.4)
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We may never know until the judgment the influence of a kind, considerate course of action to the inconsistent, the unreasonable, and unworthy. If, after a course of provocation and injustice on their part, you treat them as you would an innocent person, you even take pains to show them special acts of kindness, then you have acted the part of a Christian; and they become surprised and ashamed, and see their course of action and meanness more clearly than if you plainly stated their aggravated acts to rebuke them.
(MM 209.5)
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If you had laid their wrong course of action before them, they would have braced themselves in stubbornness and defiance. But to be treated in tenderness and consideration they feel more deeply their own course of action, and contrast it with yours. Then ... you occupy vantage ground; and when you show a solicitude for their souls, they know that you are no hypocrite, but that you mean every word you say.
(MM 210.1)
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A few words spoken in a hasty manner, under provocation, and which seemed but a little thing—just what they deserved—often cut the cords of influence that should have bound the soul to your soul. The very idea of their being in darkness, under the temptation of Satan and blinded by his bewitching power, should make you feel deep sympathy for them, the same that you would feel for a diseased, sick patient who suffers, but on account of his disease is not aware of his danger.
(MM 210.2)
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Souls who have cost the life of God’s only-begotten Son must be estimated in value by the immense ransom paid for them; and, rich or poor, black or white, must be treated in respect to the value Christ has placed upon the human soul.
(MM 210.3)
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These thoughts are worthy of solemn consideration. Any neglect on our part, any exaltation of self, any hasty, passionate exultations, may set a soul on the paths of destruction where he will never find the narrow path of holiness that leads heavenward.... There are grave mistakes made in dealing with unbalanced, diseased minds. They are sick. They need a physician, not to cut them off as a diseased limb, but to heal them. Jesus’ course of management is given in the parable of the lost sheep. Should Jesus deal with us as we deal with one another, not one of us would be saved. Oh, how many will be lost because the words that should have been spoken in tender forbearance were left unsaid!—Letter 20, 1892.
(MM 210.4)
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