Another result of intercourse with idolaters was a disregard of the Sabbath, the sign distinguishing the Israelites from all other nations as worshipers of the true God. Nehemiah found that heathen merchants and traders from the surrounding country, coming to Jerusalem, had induced many among the Israelites to engage in traffic on the Sabbath. There were some who could not be persuaded to sacrifice principle, but others transgressed and joined with the heathen in their efforts to overcome the scruples of the more conscientious. Many dared openly to violate the Sabbath. “In those days,” Nehemiah writes, “saw I in Judah some treading wine presses on the Sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the Sabbath day.... There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah.”Nehemiah 13:15, 16.
(PK 671.1)
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This state of things might have been prevented had the rulers exercised their authority; but a desire to advance their own interests had led them to favor the ungodly. Nehemiah fearlessly rebuked them for their neglect of duty. “What evil thing is this that ye do, and profane the Sabbath day?” he sternly demanded. “Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the Sabbath.”Nehemiah 13:17, 18. He then gave command that “when the gates of Jerusalem began to be dark before the Sabbath,”(Nehemiah 13:19) they should be shut, and not opened again till the Sabbath was past; and having more confidence in his own servants than in those that the magistrates of Jerusalem might appoint, he stationed them at the gates to see that his orders were enforced.
(PK 671.2)
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Not inclined to abandon their purpose, “the merchants and sellers of all kind of ware lodged without Jerusalem once or twice,”Nehemiah 13:20. hoping to find opportunity for traffic, with either the citizens or the country people. Nehemiah warned them that they would be punished if they continued this practice. “Why lodge ye about the wall?” he demanded; “if ye do so again, I will lay hands on you.”“From that time forth came they no more on the Sabbath.”Nehemiah 13:21. He also directed the Levites to guard the gates, knowing that they would command greater respect than the common people, while from their close connection with the service of God it was reasonable to expect that they would be more zealous in enforcing obedience to His law.
(PK 672.1)
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And now Nehemiah turned his attention to the danger that again threatened Israel from intermarriage and association with idolaters. “In those days,” he writes, “saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: and their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.”Nehemiah 13:23, 24.
(PK 673.1)
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These unlawful alliances were causing great confusion in Israel; for some who entered into them were men in high position, rulers to whom the people had a right to look for counsel and a safe example. Foreseeing the ruin before the nation if this evil were allowed to continue, Nehemiah reasoned earnestly with the wrongdoers. Pointing to the case of Solomon, he reminded them that among all the nations there had risen no king like this man, to whom God had given great wisdom; yet idolatrous women had turned his heart from God, and his example had corrupted Israel. “Shall we then hearken unto you,” Nehemiah sternly demanded, “to do all this great evil?”(Nehemiah 13:27) “Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.”Nehemiah 13:25.
(PK 673.2)
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As he set before them God’s commands and threatenings, and the fearful judgments visited on Israel in the past for this very sin, their consciences were aroused, and a work of reformation was begun that turned away God’s threatened anger and brought His approval and blessings.
(PK 673.3)
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