3T 258, 267, 313, 325
(Testimonies for the Church Volume 3 258, 267, 313, 325)
I was shown that God has laid upon my husband and me a special work, to bear a plain testimony to His people, and to cry aloud and spare not, to show the people their transgressions and the house of Israel their sins. But there is a class who will not receive the message of reproof, and they raise their hands to shield those whom God would reprove and correct. These are ever found sympathizing with those whom God would make to feel their true poverty. (3T 258.1) MC VC
The word of the Lord, spoken through His servants, is received by many with questionings and fears. And many will defer their obedience to the warning and reproofs given, waiting till every shadow of uncertainty is removed from their minds. The unbelief that demands perfect knowledge will never yield to the evidence that God is pleased to give. He requires of His people faith that rests upon the weight of evidence, not upon perfect knowledge. Those followers of Christ who accept the light that God sends them must obey the voice of God speaking to them when there are many other voices crying out against it. It requires discernment to distinguish the voice of God. (3T 258.2) MC VC
Those who will not act when the Lord calls upon them, but who wait for more certain evidence and more favorable opportunities, will walk in darkness, for the light will be withdrawn. The evidence given one day, if rejected, may never be repeated. (3T 258.3) MC VC
Many are tempted in regard to our work and are calling it in question. Some, in their tempted condition, charge the difficulties and perplexities of the people of God to the testimonies of reproof that we have given them. They think the trouble is with the ones who bear the message of warning, who point out the sins of the people and correct their errors. Many are deceived by the adversary of souls. They think that the labors of Brother and Sister White would be acceptable if they were not continually condemning wrong and reproving sin. I was shown that God has laid this work upon us, and when we are hindered from meeting with His people and from bearing our testimony and counteracting the surmisings and jealousies of the unconsecrated, then Satan presses in his temptations very strongly. Those who have been ever on the questioning, doubting side feel at liberty to suggest their doubts and to insinuate their unbelief. Some have sanctimonious and apparently conscientious and very pious doubts, which they cautiously drop, but which have tenfold more power to strengthen those who are wrong, and to lessen our influence and weaken the confidence of God’s people in our work, than if they came out more frankly. These poor souls, I saw, were deceived by Satan. They flatter themselves that they are all right, that they are in favor with God and are rich in spiritual discernment, when they are poor, blind, and wretched. They are doing the work of Satan, but think they have a zeal for God. (3T 258.4) MC VC
Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval. They will fall in the general destruction of the wicked, represented by the work of the five men bearing slaughter weapons. Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those “that sigh and that cry for all the abominations that be done”(Ezekiel 9:4) in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel. (3T 267.1) MC VC
But the general slaughter of all those who do not thus see the wide contrast between sin and righteousness, and do not feel as those do who stand in the counsel of God and receive the mark, is described in the order to the five men with slaughter weapons: “Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary.” Ezekiel 9:5, 6. (3T 267.2) MC VC
In the case of Achan’s sin God said to Joshua: “Neither will I be with you any more, except ye destroy the accursed from among you.” Joshua 7:12. How does this instance compare with the course pursued by those who will not raise their voice against sin and wrong, but whose sympathies are ever found with those who trouble the camp of Israel with their sins? Said God to Joshua: “Thou canst not stand before thine enemies, until ye take away the accursed thing from among you.” Joshua 7:13. He pronounced the punishment which would follow the transgression of His covenant. (3T 267.3) MC VC
Some years ago I saw that we would yet have to meet the same spirit which rose at Paris, Maine, and which has never been thoroughly cured. It has slumbered, but it is not dead. From time to time this spirit of determined murmuring and rebellion has cropped out in different individuals who have at some time been leavened with this wicked spirit which has followed us for years. Sister A, this spirit has been cherished by you to some extent, and has had an influence to mold your views and feelings. Sanctimonious infidelity has been gradually growing in the mind of C, and it is not now easy, even for her, to get rid of it. This same determined spirit which held D and others in Maine in a fanatical delusion so long, against every influence to lead them to the truth, has had a powerful, deceptive influence over E’s mind in -----, and the same influence has affected you. You were of that calm, determined, unyielding temperament that the enemy could affect, and the same results, only in a greater degree, will attend your influence, if wrong, as attended that of Sister E. (3T 313.1) MC VC
Feelings of suspicion, jealousy, and unbelief have for years been gaining power upon your mind. You have a hatred for reproof. You are very sensitive, and your sympathies arise at once for anyone who is reproved. This is not a sanctified feeling, and is not prompted by the Spirit of God. Brother and Sister A, I was shown that when this spirit of faultfinding and murmuring should be developed in you, when it should be manifested and the leaven of dissatisfaction, jealousy, and unbelief which has cursed the life of E and her husband should appear, we would have a work to do to meet it decidedly and give that spirit no quarter; and that, until this should be developed, I should keep silent, for there was a time to speak and a time to keep silent. I saw that, should apparent prosperity attend the labors of Brother A, unless he was a thoroughly converted man he would be in danger of losing his soul. He does not have becoming respect for the position and labors of others; he considers himself second to none. (3T 313.2) MC VC
You must not allow your sympathies for yourselves to shield you and others in wrong because you see nothing in outward appearances to condemn. God sees; He can read the motives and purposes of the soul. I entreat you in the name of our Master, who has called us and appointed us our work, to keep your hands off and leave us to do the work that God has laid upon us. Keep your words of sympathy and pity for those who really deserve them, those who are pressed by the Spirit of God to show His people their transgressions and the house of Israel their sins. Error and sin in these last days are embraced more readily than truth and righteousness. The soldiers of the cross of Christ are now required to gird on the Christian armor and to press back the moral darkness that is flooding the world. (3T 325.1) MC VC
God will give both of you precious victories if you surrender yourselves wholly to Him and let His grace subdue your proud hearts. Your self-righteousness will avail nothing with God. Nothing should be done by fits and starts or in a spirit of rashness. Wrongs cannot be righted, nor reformations in character made, by a few feeble, intermittent efforts. Sanctification is not a work of a day or a year, but of a lifetime. Without continual efforts and constant activity, there can be no advancement in the divine life, no attainment of the victor’s crown. We are doing up work for the judgment, and it is unsafe to work in our own wisdom and trust to our own judgment. With the spirit of self-confidence that you now possess, neither of you could be happy in heaven; for there all, even the exalted angels, are subordinate. You have yet to learn subordination and submission. Both of you must be transformed by the grace of God. (3T 325.2) MC VC
Sister A, I saw that you should be careful that you do not open a door of temptation to your husband that you cannot close at will. It is easier to invite the enemy into your hearts than to dismiss him after he has the ground. Your pride is easily hurt, and you need to come closer to God, and seek with earnestness for grace, divine grace, to endure hardness as a good soldier of Christ Jesus. God will be your helper if you choose Him for your strength. Both of you should encourage greater devotion to God. The only way to watch humbly is to watch prayerfully. Do not for a moment think that you may sit down and enjoy yourselves, and study your own pleasure and convenience. The life of Christ is our example. He was a man of sorrows and acquainted with grief; He was wounded, He was bruised. You are too well satisfied with your position. You have need of constant watchfulness, lest Satan beguile you through his subtlety, corrupt your minds, and lead you into inconsistencies and gross darkness. Your watchfulness should be characterized by a spirit of humble dependence upon God. It should not be carried on with a proud, self-reliant spirit, but with a deep sense of your personal weakness and a childlike trust in the promises of God. (3T 325.3) MC VC