All this evidence of God’s justice and judgment does not awaken Israel to repentance. Jezebel is filled with insane madness. She will not bend nor yield to the God of heaven. Baal’s prophets, Ahab, Jezebel, and nearly the whole of Israel, charge their calamity upon Elijah. Ahab has sent to every kingdom and nation in search of the strange prophet and has required an oath of the kingdoms and nations of Israel that they know nothing in regard to him. Elijah had locked heaven with his word and had taken the key with him, and he could not be found. (3T 276.1) MC VC

Jezebel then decides that as she cannot make Elijah feel her murderous power, she will be revenged by destroying the prophets of God in Israel. No one who professed to be a prophet of God shall live. This determined, infuriated woman executes her work of madness by slaying the Lord’s prophets. Baal’s priests and nearly all Israel are so far deluded that they think that if the prophets of God were slain, the calamity under which they are suffering would be averted. (3T 276.2) MC VC

But the second year passes, and the pitiless heavens give no rain. Drought and famine are doing their sad work, and yet the apostate Israelites do not humble their proud, sinful hearts before God; but they murmur and complain against the prophet of God who brought this dreadful state of things upon them. Fathers and mothers see their children perish, with no power to relieve them. And yet the people are in such terrible darkness that they cannot see that the justice of God is awakened against them because of their sins and that this terrible calamity is sent in mercy to them to save them from fully denying and forsaking the God of their fathers. (3T 276.3) MC VC

It cost Israel suffering and great affliction to be brought to that repentance that was necessary in order to recover their lost faith and a clear sense of their responsibility to God. Their apostasy was more dreadful than drought or famine. Elijah waited and prayed in faith through the long years of drought and famine that the hearts of Israel, through their affliction, might be turned from their idolatry to allegiance to God. But notwithstanding all their sufferings, they stood firm in their idolatry and looked upon the prophet of God as the cause of their calamity. And if they could have had Elijah in their power they would have delivered him to Jezebel, that she might satisfy her revenge by taking his life. Because Elijah dared to utter the word of woe which God bade him, he made himself the object of their hatred. They could not see God’s hand in the judgments under which they were suffering because of their sins, but charged them to the man Elijah. They abhorred not the sins which had brought them under the chastening rod, but hated the faithful prophet, God’s instrument to denounce their sins and calamity. (3T 276.4) MC VC

“And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth.” 1 Kings 18:1. Elijah hesitates not to start on his perilous journey. For three years he had been hated, and hunted from city to city by the mandate of the king, and the whole nation have given their oath that he cannot be found. And now, by the word of God, he is to present himself before Ahab. (3T 277.1) MC VC

During the apostasy of all Israel, and while his master is a worshiper of Baal, the governor of Ahab’s house has proved faithful to God. At the risk of his own life he has preserved the prophets of God by hiding them by fifties in a cave and feeding them. While the servant of Ahab is searching throughout the kingdom for springs and brooks of water, Elijah presents himself before him. Obadiah reverenced the prophet of God, but as Elijah sends him with a message to the king, he is greatly terrified. He sees danger and death to himself and also to Elijah. He pleads earnestly that his life may not be sacrificed; but Elijah assures him with an oath that he will see Ahab that day. The prophet will not go to Ahab but as one of God’s messengers, to command respect, and he sends a message by Obadiah: “Behold, Elijah is here.” , 11, 14. If Ahab wants to see Elijah, he now has the opportunity to come to him. Elijah will not go to Ahab. (3T 277.2) MC VC

With astonishment mingled with terror the king hears the message that Elijah whom he fears and hates, is coming to meet him. He has long sought for the prophet that he might destroy him, and he knows that Elijah would not expose his life to come to him unless guarded or with some terrible denunciation. He remembers the withered arm of Jeroboam and decides that it is not safe to lift up his hand against the messenger of God. And with fear and trembling, and with a large retinue and an imposing display of armies, he hastens to meet Elijah. And as he meets face to face the man whom he has so long sought, he dares not harm him. The king, so passionate, and so filled with hatred against Elijah, seems to be powerless and unmanned in his presence. As he meets the prophet he cannot refrain from speaking the language of his heart: “Art thou he that troubleth Israel?” 1 Kings 18:17. Elijah, indignant, and jealous for the honor and glory of God, answers the charge of Ahab with boldness: “I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord.” 1 Kings 18:18. (3T 278.1) MC VC

The prophet, as God’s messenger, had reproved the sins of the people, denouncing upon them the judgments of God because of their wickedness. And now, standing alone in conscious innocence, firm in his integrity, surrounded by the train of armed men, Elijah shows no timidity, neither does he show the least reverence to the king. The man whom God has talked with, and who has a clear sense of how God regards man in his sinful depravity, has no apology to make to Ahab nor homage to give him. As God’s messenger, Elijah now commands and Ahab at once obeys as though Elijah were monarch and he the subject. (3T 278.2) MC VC