2BC 1024, 1026
(S.D.A. Bible Commentary Vol. 2 1024, 1026)
Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God′s angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength. (2BC 1024.1) MC VC
Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others (The Health Reformer, April, 1878). (2BC 1024.2) MC VC
Chapter 16 VC
10, 11. David Accepted Humiliation as Necessary—[2 Samuel 16:10, 11 quoted.] He [David] thus acknowledges, before his people and chief men, that this is the punishment God has brought upon him because of his sin, which has given the enemies of the Lord occasion to blaspheme; that the enraged Benjamite might be accomplishing his part of the punishment predicted, and that if he bore these things with humility, the Lord would lessen his affliction, and turn the curse of Shimei into a blessing. David does not manifest the spirit of an unconverted man. He shows that he has had an experience in the things of God. He manifests a disposition to receive correction from God, and, in confidence turns to Him as his only trust. God rewards David′s humble trust in Him, by defeating the counsel of Ahithophel, and preserving his life (The Spirit of Prophecy 1:383). (2BC 1024.3) MC VC
Chapter 19 VC
16, 18-23. Shimei Confessed, David Forgave—After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord′s anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death (The Spirit of Prophecy 1:384). (2BC 1024.4) MC VC
Chapter 24 VC
1-14. See EGW comment on 1 Chronicles 21:1-13. (2BC 1024.5) MC VC
15-25. See EGW comment on 1 Chronicles 21:14-27. (2BC 1024.6) MC VC
1 Kings (2BC 1024) MC VC
Chapter 1 VC
5, 6. David Faithfully Withstood Pressure by Adonijah—Adonijah had ever had his own way, and he thought that if he made a demonstration showing his desire to reign, David would yield to his wishes. But David was true to God and to his convictions (MS 6 1/2, 1903). (2BC 1024.7) MC VC
Chapter 2 VC
1-9. David Prepared the Way for Solomon—David′s public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son; but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that the latter would cause trouble in the kingdom. He was a dangerous man, of violent temper, and was kept in control only through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon. (2BC 1024.8) MC VC
God often chooses the silence of the night to give His servants instruction. He can then gain freer access to their hearts than during the day. There is less to draw the mind from Him.... (2BC 1026.1) MC VC
The Lord was testing Solomon. He placed in his mind a desire for the things that would enable him to rule wisely the people of Israel.... [Verses 7-9 quoted.] It was such a prayer as this that Solomon was continually to offer in the days of exaltation and glory awaiting him. And thus those who today are standing in positions of trust in the Lord′s work are to pray. Let them beware of lifting up their hearts unto vanity. Only the prayers of those whose hearts are not filled with self-exaltation and haughtiness will the Lord hear. [Isaiah 58:9 quoted.] (2BC 1026.2) MC VC
God commended Solomon′s prayer. And He will today hear and commend the prayers of those who in faith and humility cry to Him for aid. He will certainly answer the fervent prayer for a preparation for service. In answer He will say, “Here I am. What wilt thou that I shall do for thee?” 1 Kings 3:5. (2BC 1026.3) MC VC
The lesson to be drawn from this record is more precious than any earthly treasure. He who led Solomon′s mind as he made this prayer will today teach His servants how to pray for what they need (Manuscript 164, 1902). (2BC 1026.4) MC VC
Possibilities of a Heavenly Commerce—This is a lesson for us. Our petitions to God should not proceed from hearts that are filled with selfish aspirations. God exhorts us to choose those gifts that will redound to His glory. He would have us choose the heavenly instead of the earthly. He throws open before us the possibilities and advantages of a heavenly commerce. He gives encouragement to our loftiest aims, security to our choicest treasure. When the worldly possession is swept away, the believer will rejoice in his heavenly treasure, the riches that cannot be lost in any earthly disaster (The Review and Herald, August 16, 1898). (2BC 1026.5) MC VC
5-15 (2 Chronicles 1:7-12). Study Every Point Carefully—[1 Kings 3:5-15 quoted.] It would be well for us carefully to study Solomon′s prayer, and to consider every point on which depended his receiving the rich blessings that the Lord was ready to give him (Manuscript 154, 1902). (2BC 1026.6) MC VC
6. God Dealt According to Faithfulness—[1 Kings 3:6 quoted.] There is enough contained in these words to silence every skeptic in regard to God′s sanctioning the sins of David and Solomon. God was merciful to them according as they walked before Him in truth, righteousness, and uprightness of heart. Just according to their faithfulness, God dealt with them (The Spirit of Prophecy 1:395). (2BC 1026.7) MC VC
14 (2 Samuel 12:13). David Reproved for Walking in Own Counsel—[1 Kings 3:14 quoted.] Several times during his reign David walked in the counsel of his own heart, and greatly injured his influence by following his impulses. But he always received the words of reproof sent to him by the Lord. These words cut him to the quick. He did not seek to evade the matter, but bore the punishment of his transgression, saying, “I have sinned”(2 Samuel 12:13) (Manuscript 164, 1902). (2BC 1026.8) MC VC
Chapter 5 VC
2-9. David′s Public Relations—[1 Kings 5:2-9 quoted.] David had lived in friendship with the people of Tyre and Sidon, who had not in any way molested Israel. Hiram, king of Tyre, acknowledged Jehovah as the true God, and some of the Sidonians were turning from idol worship. (2BC 1026.9) MC VC
Today, in our dealings with our neighbors, we are to be kind and courteous. We are to be as signs in the world, testifying to the power of divine grace to refine and ennoble those who give themselves to God′s service (Manuscript 18, 1905). (2BC 1026.10) MC VC
3-18 (1 Kings 7:13, 14, 40; 2 Chronicles 2:3-14). A Spirit of Sacrifice Vital in Every Phase of Our Work—The beginnings of Solomon′s apostasy may be traced to many seemingly slight deviations from right principles. Associations with idolatrous women was by no means the only cause of his downfall. Among the primary causes that led Solomon into extravagance and tyrannical oppression, was his course in developing and cherishing a spirit of covetousness. (2BC 1026.11) MC VC