If all in Battle Creek stood true to the light God has given them, true to the interests of the church, feeling the worth of souls for whom Christ died, a different influence would be exerted. But here we see acted over to a great extent the experience of the children of Israel. As the people stood before Mount Sinai, listening to the voice of God, they were so forcibly impressed with His sacred presence that they retreated in terror and cried out to Moses: “Speak thou with us, and we will hear: but let not God speak with us, lest we die.” Exodus 20:19. There before the mount they made solemn vows of allegiance to God; but scarcely had the thunders and the trumpet and the voice of the Lord ceased, when they were bowed upon their knees before an idol. Their leader had been called away from their sight and was enveloped in a thick cloud, in converse with God. (4T 514.1) MC VC

The fellow laborer of Moses, who was left with the solemn charge of the people in his absence, heard them uttering complaints that Moses had left them, and expressing a desire to return to Egypt; yet, through fear of offending the people, he was silent. He did not stand up boldly for God, but to please the people he made a golden calf. He seemed to be asleep to the beginning of the evil. When the first rebellious word was spoken, Aaron might have checked it; but so fearful was he of offending the people that he apparently united with them and was finally persuaded to make a golden calf for them to worship. (4T 514.2) MC VC

Ministers should be faithful watchmen, seeing the evil and warning the people. Their dangers must be set before them continually and pressed home upon them. The exhortation given to Timothy was: “Reprove, rebuke, exhort with all long-suffering and doctrine.” 2 Timothy 4:2. (4T 515.1) MC VC

There have been marriage relations formed in Battle Creek with which God has had nothing to do. Marriages have been ill-assorted in some cases, immature in others. Christ has warned us that this state of things would exist prior to His second appearing. It constitutes one of the signs of the last days. A similar state of things existed before the Flood. The minds of the people were bewitched upon the subject of marriage. When there is so much uncertainty, so great danger, there is no reason why we should make great parade or display, even if the parties were perfectly suited to each other; but that remains to be tested. (4T 515.2) MC VC

When those who profess to be reformers, those in humble life, ape the customs and fashions of the worldly wealthy, it is a reproach to our faith. There are some to whom God gave the word of warning; but did that stop them? No; they did not fear God, for the bewitching power of Satan was upon them. And some in Battle Creek have influenced these poor infatuated ones to follow their own judgment, and by doing this they have crippled their usefulness and incurred the displeasure of God. (4T 515.3) MC VC

God wants men to cultivate force of character. Those who are merely timeservers are not the ones who will receive a rich reward by and by. He wants those who labor in His cause to be men of keen feeling and quick perception. They should be temperate in eating; rich and luxurious food should find no place upon their tables; and when the brain is constantly taxed and there is a lack of physical exercise, they should eat sparingly, even of plain food. Daniel’s clearness of mind and firmness of purpose, his strength of intellect in acquiring knowledge, were due in a great degree to the plainness of his diet in connection with his life of prayer. (4T 515.4) MC VC

This instance was to be a lesson to all Israel to the close of time that God is the strength of His people. When Israel triumphed, Moses was reaching his hands toward heaven and interceding in their behalf; so when all the Israel of God prevail, it is because the Mighty One undertakes their case and fights their battles for them. Moses did not ask or believe that God would overcome their foes while Israel remained inactive. He marshals all his forces and sends them out as well prepared as their facilities can make them, and then he takes the whole matter to God in prayer. Moses on the mount is pleading with the Lord, while Joshua with his brave followers is below, doing his best to meet and repulse the enemies of Israel and of God. (4T 531.1) MC VC

That prayer which comes forth from an earnest, believing heart is the effectual, fervent prayer that availeth much. God does not always answer our prayers as we expect, for we may not ask what would be for our highest good; but in His infinite love and wisdom He will give us those things which we most need. Happy the minister who has a faithful Aaron and Hur to strengthen his hands when they become weary and to hold them up by faith and prayer. Such a support is a powerful aid to the servant of Christ in his work and will often make the cause of truth to triumph gloriously. (4T 531.2) MC VC

After the transgression of Israel in making the golden calf, Moses again goes to plead with God in behalf of his people. He has some knowledge of those who have been placed under his care; he knows the perversity of the human heart and realizes the difficulties with which he must contend. But he has learned from experience that in order to have an influence with the people he must first have power with God. The Lord reads the sincerity and unselfish purpose of the heart of His servant and condescends to commune with this feeble mortal, face to face, as a man speaks with a friend. Moses casts himself and all his burdens fully upon God and freely pours out his soul before Him. The Lord does not reprove His servant, but stoops to listen to his supplications. (4T 531.3) MC VC

Moses has a deep sense of his unworthiness and his unfitness for the great work to which God has called him. He pleads with intense earnestness that the Lord will go with him. The answer comes: “My presence shall go with thee, and I will give thee rest.” Exodus 33:14. But Moses does not feel that he can stop here. He has gained much, but he longs to come still nearer to God, to obtain a stronger assurance of His abiding presence. He has carried the burden of Israel; he has borne an overwhelming weight of responsibility; when the people sinned, he suffered keen remorse, as though he himself were guilty; and now there presses upon his soul a sense of the terrible results should God leave Israel to hardness and impenitence of heart. They would not hesitate to kill Moses, and through their own rashness and perversity they would soon fall a prey to their enemies and thus dishonor the name of God before the heathen. Moses presses his petition with such earnestness and fervency that the answer comes: “I will do this thing also that thou hast spoken: for thou hast found grace in My sight, and I know thee by name.” Exodus 33:17. (4T 532.1) MC VC

Now, indeed, we would expect the prophet to cease pleading; but no, emboldened by his success, he ventures to come still nearer to God, with a holy familiarity which is almost beyond our comprehension. He now makes a request which no human being ever made before: “I beseech Thee, show me Thy glory.” Exodus 33:18. What a petition to come from finite, mortal man! But is he repulsed? does God reprove him for presumption? No, we hear the gracious words: “I will make all My goodness pass before thee.” Exodus 33:19. (4T 532.2) MC VC