3SG 274-6, 279-80, 283-4
(Spiritual Gifts, Volume 3 274-6, 279-80, 283-4)
It was the mixed multitude who came from Egypt with the Israelites that were the principal movers in this dreadful departure from God. They were called a mixed multitude, because the Hebrews had intermarried with the Egyptians. (3SG 274.1) MC VC
The children of Israel had seen Moses ascend up into the mount, and enter into the cloud while the top of the mountain was all in flames. They waited for his return every day, and as he did not come from the mount as soon as they expected he would, they became impatient. Especially were the believing Egyptians, who left Egypt with the Hebrew host, impatient and rebellious. (3SG 274.2) MC VC
A large company assembled around the tent of Aaron, and told him that Moses would never return—that the cloud which had hitherto led them now rested upon the mount, and would no longer direct their route through the wilderness. They desired something which they could look upon to resemble God. The gods of the Egyptians were in their minds, and Satan was improving this opportunity, in the absence of their appointed leader, to tempt them to imitate the Egyptians in their idolatry. They suggested that if Moses should never return to them, they could return into Egypt, and find favor with the Egyptians, by bearing this image before them, acknowledging it as their god. (3SG 274.3) MC VC
Aaron remonstrated against their plans, until he thought the people were determined to carry out their purpose, and he ceased his reasoning with them. The clamors of the people made Aaron afraid of his life. And instead of standing up nobly for the honor of God, and trusting his life in his hands who had wrought wonders for his people, he lost his courage, his trust in God, and cowardly yielded to the wishes of an impatient people, and this, too, in direct opposition to the commands of God. He made an idol, and built an altar whereon they offered sacrifice to this idol. And Aaron submitted to hear the people proclaim, “These be thy gods, O Israel, which have brought thee up out of the land of Egypt.” What an insult to Jehovah! They had recently listened to the proclamation of the law of God from Sinai, amid the most sublime demonstrations of divine power, and when their faith was tested, by Moses’ being from them for a few weeks, they engaged in idolatry which had been so recently specified, and expressly forbidden by Jehovah. By so doing they transgressed the first and second commandments. God’s anger was kindled against them. (3SG 275.1) MC VC
“And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made them a molten calf, and have worshiped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. And the Lord said unto Moses, I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them. And I will make of thee a great nation.” (3SG 276.1) MC VC
God saw that the children of Israel, especially the mixed multitude, were continually disposed to rebel, and, by their works, provoke him to destroy them. He knew that they would murmur against Moses when in difficulty, and grieve him by their continual rebellion. He proposed to Moses to consume them, and make of him a great nation. Here the Lord proved Moses. He knew that it was a laborious and soul-trying work to lead that rebellious people through to the promised land. He would test the perseverance, faithfulness and love of Moses, for such an erring and ungrateful people. But Moses would not consent to have Israel destroyed. He showed by his intercessions with God that he valued more highly the prosperity of God’s chosen people than a great name, or to be called the father of a greater nation than was Israel. (3SG 276.2) MC VC
As Moses beheld the children of Israel shouting and dancing in an excited manner, in imitation of the idolatrous feasts and idol-worshipers of Egypt, so unlike the reverential worship of God, he was overwhelmed. He had just come from the presence of God’s glory, and although he had been warned of God that the people had corrupted themselves, had made an idol and had sacrificed to it, yet he was in a measure unprepared for the dreadful exhibition which he witnessed of the degradation of Israel. He threw down the tables of stone in utter discouragement and wrath, because of Israel’s great sin before God. (3SG 279.1) MC VC
The act of Moses in burning the calf and grinding it to powder, and making them drink of it, was to show them the utter worthlessness of the God which they had been worshiping—that their God had no power at all. Men could burn it in the fire, grind it to powder and drink it without receiving any injury therefrom. He asked them how then could they expect such a God to save them, or do them any good, or any evil? Then he rehearsed to them the exhibitions which they had witnessed of the unlimited power, glory, and majesty of the living God. (3SG 279.2) MC VC
“And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders. And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire. We have seen this day that God doth talk with man, and he liveth. Now therefore why should we die? for this great fire will consume us. If we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou near, and hear all that the Lord our God shall say; and speak thou unto us all that the Lord our God shall speak unto thee, and we shall hear it, and do it. And the Lord heard the voice of your words, when ye spake unto me. And the Lord said unto me, I have heard the voice of the words of this people, which they have spoken unto thee They have well said all that they have spoken. Oh, that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!” (3SG 280.1) MC VC
The children of Israel had broken their allegiance with God, and if he should see fit he would punish them as they deserved. “Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him. And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. And the children of Levi did according to the word of Moses, and there fell of the people that day about three thousand men. For Moses had said, Consecrate yourselves today to the Lord, even every man upon his son, and upon his brother, that he may bestow upon you a blessing this day.” (3SG 283.1) MC VC
Moses requested all who had been free from this great sin of idolatry to come and stand by him at his right hand; also, those who had joined the rebellious in worshiping this idol, but who had repented of their sin in so quickly departing from God, to stand at his left hand. There was quite a large company, mostly of the mixed multitude, who instigated the making of the calf who were stubborn in their rebellion, and would not stand with Moses, either at his right hand or at his left. (3SG 283.2) MC VC
Moses then commanded those at his right hand to take their swords, and go forth and slay the rebellious, who wished to go back into Egypt. None were to execute the judgment of God on the transgressors only those who had taken no part in the idolatry. He commanded them to spare neither brother, companion, nor neighbor. Those who engaged in this work of slaying, however painful, were now to realize that they were executing upon their brethren a solemn punishment from God. And for executing this painful work, contrary to their own feelings, God would bestow upon them his blessing. By performing this act they showed their true feelings relative to the high crime of idolatry, and consecrated themselves more fully to the sacred worship of the only true God. The terror of the Lord was upon the people, and they were afraid that they would all be destroyed. As Moses saw their distress he promised according to their earnest request to plead with the Lord to pardon their great sin. (3SG 284.2) MC VC
“And it came to pass on the morrow that Moses said unto the people, Ye have sinned a great sin, and now I will go up unto the Lord, peradventure I shall make an atonement for your sin. And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written. And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee. Behold, mine Angel shall go before thee. Nevertheless, in the day when I visit, I will visit their sin upon them. And the Lord plagued the people, because they made the calf, which Aaron made.” (3SG 284.1) MC VC