2. Feeding the Soul With Truth.—Coming to God inspires confidence, and stimulates the soul to action. The body will die if deprived of suitable nourishment, and so with the soul. In order to have spiritual strength, or even life, it must be nourished by the Word, which is spirit and life. It must be constantly fed by the truth which connects the soul with Him in whom we live, and move, and have our being (Manuscript 16, 1890).
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24 (see EGW comment on Hebrews 2:14; 7:25). Bad Habits to Be Firmly Resisted—Christ is represented as bearing the griefs and sorrows caused by sin, and He does this, not only as our sympathizing friend, but as our substitute. Therefore our sins of selfishness, of unamiable temper, of indolence, of wrong habits and practices, are to be positively and firmly put away. The one who breaks with Satan is to give no place to his temptations. Let the souls who come to Christ consider that He is the sin bearer.... Let the repenting soul lay hold by faith of the provision made to save him, not in his sin, but from his sin. Christ as the sin bearer must take away the sin and rescue the sinner from his morbid spiritual condition (Manuscript 56, 1900).
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A Bridge Over the Gulf—By transgression man was severed from God, the communion between them was broken; but Jesus Christ died upon the cross of Calvary, bearing in His body the sins of the whole world, and the gulf between heaven and earth was bridged by that cross. Christ leads men to the gulf, and points to the bridge by which it is spanned, saying, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Manuscript 21, 1895).
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3, 4 (Exodus 32:1-6; see EGW comment on Numbers 15:38, 39). The Buds and Blossoms of Pride—There are idols cherished in our families and in our churches today which have the same influence upon us as did the golden calf upon the Israelites. Will the people search themselves? Will the shepherds do their work as faithful sentinels of God? Will they see what idols they are cherishing? Will every one that is in moderate circumstances consider that they are to be a people distinct and separate in their fashions of dress, their speech, their deportment, from the world? Will they see their idolatry in small as well as in large matters, and that it is separating them from God? When reproofs come they are ashamed, but not repentant. They have had great light, great opportunities, line upon line, and precept upon precept, but pride buds and blossoms in their apparel, revealing the thoughts and intents of the heart (Manuscript 52, 1898).
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(1 Timothy 2:8-10.) What Idols Are We Cherishing?—This idolatry on the part of ancient Israel was an offense to God; but are there not idols just as offensive cherished in our families and in our churches today—idols which have the same influence upon us as did the golden calf upon the Israelites? On the part of God′s professed people there is a manifest disregard of the warnings given by Peter: “Whose adorning let it not be that outward adorning....”1 Peter 3:3.
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The time has come when we as a people should search ourselves to see what idols we are cherishing; when the shepherds of the flock should do faithful work as the sentinels of God. In dress, in speech, in deportment, we are to be a people distinct and separate from the world. “I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works”(1 Timothy 2:8-10) (The Review and Herald, March 7, 1899).
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The Passion for Display—At the foundation of the ruin of many homes lies the passion for display. Men and women scheme and plan to get means in order that they may appear richer than their neighbors. But even though they may succeed in their desperate struggle, they are not truly happy. True happiness springs from a heart at peace with God [1 Peter 3:3, 4 quoted] (Manuscript 99, 1902).
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