There was no period of rest for us, however much we needed it. The Review, the Reformer, and the Instructor must be edited. Many letters had been laid aside until we should return to examine them. Things were in a sad state at the office. Everything needed to be set in order. My husband commenced his labor, and I helped him what I could; but that was but little. He labored unceasingly to straighten out perplexing business matters and to improve the condition of our periodicals. He could not depend upon help from any of his ministering brethren. His head, heart, and hands were full. He was not encouraged by Brethren A and C, when they knew he was standing alone under the burdens at Battle Creek. They did not stay up his hands. They wrote in a most discouraging manner of their poor health, and that they were in such an exhausted condition that they could not be depended on to accomplish any labor. My husband saw that nothing could be hoped for in that direction. Notwithstanding his double labor through the summer, he could not rest. And, irrespective of his weakness, he reined himself up to do the work which others had neglected. (3T 19.1) MC VC

The Reformer was about dead. Brother B had urged the extreme positions of Dr. Trall. This had influenced the doctor to come out in the Reformer stronger than he otherwise would have done, in discarding milk, sugar, and salt. The position to entirely discontinue the use of these things may be right in its order; but the time had not come to take a general stand upon these points. And those who do take their position, and advocate the entire disuse of milk, butter, and sugar, should have their own tables free from these things. Brother B, even while taking his stand in the Reformer with Dr. Trall in regard to the injurious effects of salt, milk, and sugar, did not practice the things he taught. Upon his own table these things were used daily. (3T 19.2) MC VC

Many of our people had lost their interest in the Reformer, and letters were daily received with this discouraging request: “Please discontinue my Reformer.” Letters were received from the West, where the country is new and fruit scarce, inquiring: “How do the friends of health reform live at Battle Creek? Do they dispense with salt entirely? If so, we cannot at present adopt the health reform. We can get but little fruit, and we have left off the use of meat, tea, coffee, and tobacco; but we must have something to sustain life.” (3T 20.1) MC VC

We had spent some time in the West, and knew the scarcity of fruit, and we sympathized with our brethren who were conscientiously seeking to be in harmony with the body of Sabbathkeeping Adventists. They were becoming discouraged, and some were backsliding upon the health reform, fearing that at Battle Creek they were radical and fanatical. We could not raise an interest anywhere in the West to obtain subscribers for the Health Reformer. We saw that the writers in the Reformer were going away from the people and leaving them behind. If we take positions that conscientious Christians, who are indeed reformers, cannot adopt, how can we expect to benefit that class whom we can reach only from a health standpoint? (3T 20.2) MC VC

We must go no faster than we can take those with us whose consciences and intellects are convinced of the truths we advocate. We must meet the people where they are. Some of us have been many years in arriving at our present position in health reform. It is slow work to obtain a reform in diet. We have powerful appetites to meet; for the world is given to gluttony. If we should allow the people as much time as we have required to come up to the present advanced state in reform, we would be very patient with them, and allow them to advance step by step, as we have done, until their feet are firmly established upon the health reform platform. But we should be very cautious not to advance too fast, lest we be obliged to retrace our steps. In reforms we would better come one step short of the mark than to go one step beyond it. And if there is error at all, let it be on the side next to the people. (3T 20.3) MC VC