During the greater part of this time of apostasy in Israel, Asa was ruling in the kingdom of Judah. For many years “Asa did that which was good and right in the eyes of the Lord his God: for he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: and commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. Also he took away out of all the cities of Judah the high places and the sun [margin] images: and the kingdom was quiet before him.”2 Chronicles 14:2-5.
(PK 110.1)
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The faith of Asa was put to a severe test when “Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots,”2 Chronicles 14:9. invaded his kingdom. In this crisis Asa did not put his trust in the “fenced cities in Judah” that he had built, with “walls, and towers, gates, and bars,” nor in the “mighty men of valor”2 Chronicles 14:9. in his carefully trained army. The king’s trust was in Jehovah of hosts, in whose name marvelous deliverances had been wrought in behalf of Israel of old. Setting his forces in battle array, he sought the help of God. 2 Chronicles 14:6-8.
(PK 110.2)
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The opposing armies now stood face to face. It was a time of test and trial to those who served the Lord. Had every sin been confessed? Had the men of Judah full confidence in God’s power to deliver? Such thoughts as these were in the minds of the leaders. From every human viewpoint the vast host from Egypt would sweep everything before it. But in time of peace Asa had not been giving himself to amusement and pleasure; he had been preparing for any emergency. He had an army trained for conflict; he had endeavored to lead his people to make their peace with God. And now, although his forces were fewer in number than the enemy, his faith in the One whom he had made his trust did not weaken.
(PK 110.3)
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Having sought the Lord in the days of prosperity, the king could now rely upon Him in the day of adversity. His petitions showed that he was not a stranger to God’s wonderful power. “It is nothing with Thee to help,” he pleaded, “whether with many, or with them that have no power: help us, O Lord our God; for we rest on Thee, and in Thy name we go against this multitude. O Lord, Thou art our God; let not man prevail against Thee.”2 Chronicles 14:11.
(PK 111.1)
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The prayer of Asa is one that every Christian believer may fittingly offer. We fight in a warfare, not against flesh and blood, but against principalities and powers, and against spiritual wickedness in high places. See Ephesians 6:12. In life’s conflict we must meet evil agencies that have arrayed themselves against the right. Our hope is not in man, but in the living God. With full assurance of faith we may expect that He will unite His omnipotence with the efforts of human instrumentalities, for the glory of His name. Clad with the armor of His righteousness, we may gain the victory over every foe.
(PK 111.2)
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King Asa’s faith was signally rewarded. “The Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled. And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord, and before His host.”2 Chronicles 14:12, 13.
(PK 111.3)
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As the victorious armies of Judah and Benjamin were returning to Jerusalem, “the Spirit of God came upon Azariah the son of Oded: and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with Him; and if ye seek Him, He will be found of you; but if ye forsake Him, He will forsake you.”“Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.”2 Chronicles 15:1, 2, 7.
(PK 112.1)
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Greatly encouraged by these words, Asa soon led out in a second reformation in Judah. He “put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from Mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.”2 Chronicles 15:8.
(PK 112.2)
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And he gathered “all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him. So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep. And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul.”“And He was found of them: and the Lord gave them rest round about.”2 Chronicles 15:8-12, 15.
(PK 112.3)
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Asa’s long record of faithful service was marred by some mistakes, made at times when he failed to put his trust fully in God. When, on one occasion, the king of Israel entered the kingdom of Judah and seized Ramah, a fortified city only five miles from Jerusalem, Asa sought deliverance by forming an alliance with Benhadad, king of Syria. This failure to trust God alone in time of need was sternly rebuked by Hanani the prophet, who appeared before Asa with the message:
(PK 113.1)
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“Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand. Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, He delivered them into thine hand. For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”2 Chronicles 16:7-9.
(PK 113.2)
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Instead of humbling himself before God because of his mistake, “Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.”2 Chronicles 16:10.
(PK 113.3)
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“In the thirty and ninth year of his reign,” Asa was “diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians.”2 Chronicles 16:12. The king died in the forty-first year of his reign and was succeeded by Jehoshaphat, his son.
(PK 113.4)
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Until called to the throne at the age of thirty-five, Jehoshaphat had before him the example of good King Asa, who in nearly every crisis had done “that which was right in the eyes of the Lord.”1 Kings 15:11. During a prosperous reign of twenty-five years, Jehoshaphat sought to walk “in all the ways of Asa his father; he turned not aside.”1 Kings 22:43.
(PK 190.1)
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In his efforts to rule wisely, Jehoshaphat endeavored to persuade his subjects to take a firm stand against idolatrous practices. Many of the people in his realm “offered and burnt incense yet in the high places.”1 Kings 22:43. The king did not at once destroy these shrines; but from the beginning he tried to safeguard Judah from the sins characterizing the northern kingdom under the rule of Ahab, of whom he was a contemporary for many years. Jehoshaphat himself was loyal to God. He “sought not unto Baalim; but sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel.” Because of his integrity, the Lord was with him, and “stablished the kingdom in his hand.”2 Chronicles 17:3-5.
(PK 190.2)
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