SR 153, 176, 377
(The Story of Redemption 153, 176, 377)
It is of some consequence that a building prepared expressly for God to meet with His people, should be arranged with care—made comfortable, neat, and convenient, for it is to be dedicated to God and presented to Him, and He is to be entreated to abide in that house and make it sacred by His holy presence. Enough should be willingly given to the Lord to liberally accomplish the work, and then the workmen be able to say, Bring no more offerings. (SR 153.1) MC VC
According to the Pattern VC
After the building of the tabernacle was completed, Moses examined all the work, and compared it with the pattern, and directions he had received of God, and he saw that every part of it agreed with the pattern; and he blessed the people. (SR 153.2) MC VC
God gave a pattern of the ark to Moses, with special directions how to make it. The ark was made to contain the tables of stone, on which God engraved, with His own finger, the Ten Commandments. It was in form like a chest, and was overlaid and inlaid with pure gold. It was ornamented with crowns of gold round about the top. The cover of this sacred chest was the mercy seat, made of solid gold. On each end of the mercy seat was fixed a cherub of pure, solid gold. Their faces were turned toward each other and were looking reverentially downward toward the mercy seat, which represented all the heavenly angels looking with interest and reverence upon the law of God deposited in the ark in the heavenly sanctuary. These cherubs had wings. One wing of each angel was stretched forth on high, while the other wing of each angel covered his form. The ark of the earthly sanctuary was the pattern of the true ark in heaven. There, beside the heavenly ark, stand living angels, at either end of the ark, each with one wing overshadowing the mercy seat, and stretching forth on high, while the other wings are folded over their forms in token of reverence and humility. (SR 153.3) MC VC
The passage of the Israelites over Jordan was to be miraculous. “And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” Joshua 3:5~7. (SR 176.1) MC VC
Crossing Jordan VC
The priests were to go before the people and bear the ark containing the law of God. And as their feet were dipped in the brim of Jordan, the waters were cut off from above, and the priests passed on, bearing the ark, which was a symbol of the Divine Presence; and the Hebrew host followed. When the priests were halfway over Jordan, they were commanded to stand in the bed of the river until all the host of Israel had passed over. Here the then existing generation of the Israelites were convinced that the waters of Jordan were subject to the same power that their fathers had seen displayed at the Red Sea forty years before. Many of these had passed through the Red Sea when they were children. Now they pass over Jordan, men of war, fully equipped for battle. (SR 176.2) MC VC
After all the host of Israel had passed over Jordan, Joshua commanded the priests to come up out of the river. As soon as the priests, bearing the ark of the covenant, came up out of the river, and stood on dry land, Jordan rolled on as before and overflowed all his banks. This wonderful miracle performed for the Israelites greatly increased their faith. That this wonderful miracle might never be forgotten, the Lord directed Joshua to command that men of note, one of each tribe, take up stones from the bed of the river, the place where the priests’ feet stood while the Hebrew host was passing over, and bear them upon their shoulders, and erect a monument in Gilgal, to keep in remembrance the fact that Israel passed over Jordan on dry land. After the priests had come up from Jordan, God removed His mighty hand, and the waters rushed like a mighty cataract down their own channel. (SR 176.3) MC VC
The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. As the sanctuary on earth had two apartments, the holy and the most holy, so there are two holy places in the sanctuary in heaven. And the ark containing the law of God, the altar of incense, and other instruments of service found in the sanctuary below, have also their counterpart in the sanctuary above. In holy vision the apostle John was permitted to enter heaven, and he there beheld the candlestick and the altar of incense, and as “the temple of God was opened,” he beheld also “the ark of His testament.” Revelation 4:5; 8:3; Revelation 11:19. (SR 377.1) MC VC
Those who were seeking for the truth found indisputable proof of the existence of a sanctuary in heaven. Moses made the earthly sanctuary after a pattern which was shown him. Paul declared that that pattern was the true sanctuary which is in heaven. (Hebrews 8:2, 5.) John testified that he saw it in heaven. (SR 377.2) MC VC
At the termination of the 2300 days, in 1844, no sanctuary had existed on earth for many centuries; therefore the sanctuary in heaven must be the one brought to view in the declaration, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Daniel 8:14. But how could the sanctuary in heaven need cleansing? Turning again to the Scriptures, the students of prophecy learned that the cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin. Thus says the apostle: “It was therefore necessary that the patterns of things in the heavens should be purified with these [the blood of animals]; but the heavenly things themselves with better sacrifices than these [even the precious blood of Christ].” Hebrews 9:23. (SR 377.3) MC VC