The Drinker Not Excusable—While intoxicated, every degree of crime has been committed, and yet the perpetrators have been excused in many instances, because they knew not what they were doing. This does not lessen the guilt of the criminal. If by his own hand he puts the glass to his lips, and deliberately takes that which he knows will destroy his reasoning faculties, he becomes responsible for all the injury he does while intoxicated, at the very moment he lets his appetite control him, and he barters away his reasoning faculties for intoxicating drinks. It was his own act which brought him even below the brutes, and crimes committed when he is in a state of intoxication should be punished as severely as though the person had all the power of his reasoning faculties.—Spiritual Gifts 4a:125.
(Te 25.1)
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Drunkenness and Crime Before the Flood and Now—The evils that are so apparent at the present time, are the same that brought destruction to the antediluvian world. “In the days that were before the Flood” one of the prevailing sins was drunkenness. From the record in Genesis we learn that “the earth also was corrupt before God, and the earth was filled with violence.”Genesis 6:11. Crime reigned supreme; life itself was unsafe. Men whose reason was dethroned by intoxicating drink, thought little of taking the life of a human being.
(Te 25.2)
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“As the days of Noah were, so shall also the coming of the Son of man be.”Luke 17:26. The drunkenness and the crime that now prevail, have been foretold by the Saviour Himself. We are living in the closing days of this earth’s history. It is a most solemn time. Everything betokens the soon return of our Lord.—The Review and Herald, October 25, 1906.
(Te 25.3)
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A Possible Precursor to Habitual Drunkenness—A single glass of wine may open the door of temptation which will lead to habits of drunkenness.—Testimonies for the Church 4:578.
(Te 95.1)
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Diseased Condition Resulting From Use of Cider—A tendency to disease of various kinds, as dropsy, liver complaint, trembling nerves, and a determination of blood to the head, results from the habitual use of sour cider. By its use, many bring upon themselves permanent diseases. Some die of consumption or fall under the power of apoplexy from this cause alone. Some suffer from dyspepsia. Every vital function refuses to act, and the physicians tell them that they have liver complaint, when if they would break in the head of the cider barrel, and never give way to the temptation to replace it, their abused life forces would recover their vigor.—The Review and Herald, March 25, 1884.
(Te 95.2)
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Effects of Wine After the Flood—The world had become so corrupt through indulgence of appetite and debased passion in the days of Noah that God destroyed its inhabitants by the waters of the Flood. And as men again multiplied upon the earth, the indulgence in wine to intoxication, perverted the senses, and prepared the way for excessive meat eating and the strengthening of the animal passions. Men lifted themselves up against the God of Heaven; and their faculties and opportunities were devoted to glorifying themselves rather than honoring their Creator.—Redemption; or the Temptation of Christ, 21, 22.
(Te 95.3)
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Leads to Use of Stronger Drinks—Cider drinking leads to the use of stronger drinks. The stomach loses its natural vigor, and something stronger is needed to arouse it to action. On one occasion when my husband and myself were traveling, we were obliged to spend several hours waiting for the train. While we were in the depot, a red-faced, bloated farmer came into the restaurant connected with it, and in a loud, rough voice asked, “Have you first-class brandy?” He was answered in the affirmative, and ordered half a tumbler. “Have you pepper sauce?”“Yes,” was the answer. “Well, put in two large spoonfuls.” He next ordered two spoonfuls of alcohol added, and concluded by calling for “a good dose of black pepper.” The man who was preparing it asked, “What will you do with such a mixture?” He replied, “I guess that will take hold,” and placing the full glass to his lips, drank the whole of this fiery compound. Said my husband, “That man has used stimulants until he has destroyed the tender coats of the stomach. I should suppose that they must be as insensible as a burnt boot.”
(Te 95.4)
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The world’s Redeemer, who knows well the state of society in the last days, represents eating and drinking as the sins that condemn this age. He tells us that as it was in the days of Noah, so shall it be when the Son of man is revealed. “They were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away.”Matthew 24:38, 39. Just such a state of things will exist in the last days, and those who believe these warnings will use the utmost caution not to take a course that will bring them under condemnation.—The Review and Herald, March 25, 1884.
(Te 100.1)
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In the Light of Scripture, Nature, and Reason—In the light of what the Scriptures, nature, and reason teach concerning the use of intoxicants, how can Christians engage in the raising of hops for beermaking, or in the manufacture of wine or cider for the market? If they love their neighbor as themselves, how can they help to place in his way that which will be a snare to him?—The Ministry of Healing, 334.
(Te 100.2)
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Brethren, let us look at this matter in the light of the Scriptures, and exert a decided influence on the side of temperance in all things. Apples and grapes are God’s gifts; they may be put to excellent use as healthful articles of food, or they may be abused by being put to a wrong use. Already God is blighting the grapevine and the apple crop because of men’s sinful practices. We stand before the world as reformers; let us give no occasion for infidels or unbelievers to reproach our faith. Said Christ: “Ye are the salt of the earth,”(Matthew 5:13) “the light of the world.”Matthew 5:14. Let us show that our hearts and consciences are under the transforming influence of divine grace, and that our lives are governed by the pure principles of the law of God, even though these principles may require the sacrifice of temporal interests.—Testimonies for the Church 5:361.
(Te 100.3)
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Doctors to Instruct in Temperance Lines—They should give instruction to the people in regard to the dangers of intemperance. This evil must be more boldly met in the future than it has been in the past. Ministers and doctors should set forth the evils of intemperance. Both should work in the gospel with power to condemn sin and exalt righteousness. Those ministers or doctors who do not make personal appeals to the people are remiss in their duty. They fail of doing the work which God has appointed them.—Testimonies for the Church 6:110.
(Te 246.1)
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To Teach Strict Temperance—When a physician sees a patient suffering from disease caused by improper eating and drinking or other wrong habits, yet neglects to tell him of this, he is doing his fellow being an injury. Drunkards, maniacs, those who are given over to licentiousness, all appeal to the physician to declare clearly and distinctly that suffering results from sin. Those who understand the principles of life should be in earnest in striving to counteract the causes of disease. Seeing a continual conflict with pain, laboring constantly to alleviate suffering, how can the physician hold his peace? Is he benevolent and merciful if he does not teach strict temperance as a remedy for disease?—The Ministry of Healing, 114.
(Te 246.2)
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A Guardian of Physical and Moral Health—The true physician is an educator. He recognizes his responsibility, not only to the sick who are under his direct care, but also to the community in which he lives. He stands as a guardian of both physical and moral health. It is his endeavor not only to teach right methods for the treatment of the sick, but to encourage right habits of living, and to spread a knowledge of right principles.
(Te 246.3)
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God has given us laws whereby to live, but now, as in the Noachic age, the imagination of men’s hearts is evil and only evil continually; men walk after the desire and devices of their own hearts, and so accomplish their own ruin. God would have men stand in their God-given manhood, free from the slavery of appetite.
(Te 281.1)
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How can men trust the decisions of jurors who are addicted to the use of liquor and tobacco? If they are called to decide on an important case when deprived of their accustomed stimulants, they cannot exercise their minds in a healthful way; they are in no condition to render an intelligent judgment; and what would their decision be worth?
(Te 281.2)
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Men in responsible positions should be men of temperance and integrity, and especially should those who are entrusted with judicial functions be men of sober habits, that they may render justice, and be unbiased by bribe or prejudice. But how widely different is the condition of our judicial and governmental affairs from that made possible through obedience to the commands of God. Liquor, tobacco, low morals, lead men to deal treacherously with their fellow men.
(Te 281.3)
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Temptation on Every Hand—On every hand there is temptation for our young men, as well as for those of mature years. In both America and Europe the places of vice and destruction are made attractive by exhibitions and music, that unwary feet may be led into the snare. Everything possible is done to lure the young into the saloon. What shall be done to save our youth? Christ made an infinite sacrifice, He became poor that we through His poverty might become rich and have a life that measures with the life of God, and shall we make no sacrifice to save those who are going to ruin about us? What are we doing for the cause of temperance, to save our youth today? Who is standing by the side of Christ, as a laborer together with God?
(Te 281.4)
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