2T 106-9
(Testimonies for the Church Volume 2 106-9)
When we sin against God, there is a disposition to fall behind Jesus a day’s journey; we seek to separate from His company because it is distasteful, for every ray of light from His divine presence points to the sin of which we have been guilty. Satan exults over the sins which he has induced souls to commit, and he makes the most of all these failures and sins. He rehearses them to the angels of God, and taunts them with these weaknesses and failures. He is in every sense an accuser of the brethren, and exults over every sin and wrong which God’s people are beguiled to commit. You, Brother V, have been engaged in this same work to quite an extent. You have taken what appeared to you like wrongs, weaknesses, and errors in the ranks of Sabbathkeeping Adventists, and have brought them to the notice of the enemies of our faith who were warring against that company unto whom angels of heaven were ministering, and whose cause Jesus, their Advocate, was pleading before His Father. He cries, “Spare them, Father, spare them, they are the purchase of My blood,” and lifts to His Father His wounded hands. You have been guilty before God of a great sin. You have been taking advantage of those things which grieve, which bring anguish upon the people of God as they see some of their numbers unconsecrated and frequently overcome by Satan. Instead of aiding these erring souls to get right, you have triumphantly made their errors conspicuous to those who hated them because they professed to keep the commandments of God and the faith of Jesus. You have made it very hard for those who were engaged in the work of saving the erring, hunting up the lost sheep of the house of Israel. (2T 106.1) 1 I MC VC
Because of Israel’s disobedience and departure from God, they were allowed to be brought into close places and to suffer adversity; their enemies were permitted to make war with them, to humble them and lead them to seek God in their trouble and distress. “Then came Amalek, and fought with Israel in Rephidim.” Exodus 17:8. This took place immediately after the children of Israel had given themselves up to their rebellious murmurings and to unjust, unreasonable complaints against their leaders whom God had qualified and appointed to lead them through the wilderness to the land of Canaan. The Lord directed their course where there was no water, to prove them, to see if, after receiving so many evidences of His power, they had learned to turn to Him in their affliction, and had repented of their past rebellious murmurings against Him. They had charged Moses and Aaron with selfish motives in bringing them from Egypt to kill them and their children with hunger, that they might be enriched with their possessions. In doing this the Israelites ascribed to man that which they had received unmistakable evidence was from God alone, whose power is unlimited. These wonderful manifestations of the power of God He would have them ascribe to Him alone, and magnify His name upon the earth. The Lord brought them over the same ground of trial repeatedly to prove whether they had yet learned His dealings and repented of their sinful disobedience and rebellious murmurings. In Rephidim, when the people thirsted for water, they were again proud, and showed that they still possessed an evil heart of unbelief, of murmuring, of rebellion, which revealed the fact that it would not yet be safe to establish them in the land of Canaan. If they would not glorify God in their trials and adversity, in their travels through the wilderness to the Canaan in prospect, while God was continually giving them unmistakable evidence of His power and glory, and His care for them, they would not magnify His name and glorify Him when established in the land of Canaan, surrounded with blessings and prosperity. Because the people thirsted for water, they were provoked, so that Moses feared for his life. (2T 106.2) MC VC
When Israel was assailed by the Amalekites, Moses gave Joshua directions to fight with their enemies while he would stand with the rod of God in his hand, with his hand raised toward heaven in the sight of the people, showing to rebellious, murmuring Israel that their strength and power was in God. He was their might and the source of their strength. There was no power in that rod; God wrought through Moses. Moses had to receive all his strength from above. When he held up his hands, Israel prevailed; when he let down his hands, Amalek prevailed. When Moses became weary, preparations were needful to keep his weary hands continually raised toward heaven. Aaron and Hur prepared a seat for Moses, and then both engaged in holding up his weary hands until the going down of the sun. These men thus showed to Israel their duty to sustain Moses in his arduous work while he should receive the word from God to speak to them. This act was also to show Israel that God alone held their destiny in His hands, that He was their acknowledged leader. “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.... For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.” Exodus 17:14~16. “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” Deuteronomy 25:17~19. (2T 107.1) MC VC
As the angel of God presented these facts in the travels and experience of the children of Israel, I was deeply impressed with the especial regard of God for His people. Notwithstanding their errors, their disobedience, and their rebellion, they were still God’s chosen people. He had especially honored them by coming down from His holy habitation upon Mount Sinai and, in majesty and glory and awful grandeur, speaking the Ten Commandments in the audience of all the people and writing them with His own finger on the tables of stone. The Lord says of His people Israel: “For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers.” Deuteronomy 7:6~8. (2T 108.1) MC VC
I was shown that those who are trying to obey God and purify their souls through obedience to the truth are God’s chosen people, His modern Israel. God says of them, through Peter: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:9. As it was a crime for Amalek to take advantage of the children of Israel in their weakness and weariness, to annoy, perplex, and discourage them, so it was no small sin for you to be closely watching to discover the weakness, the haltings, the errors and sins of God’s afflicted people, and expose the same to their enemies. You were doing Satan’s work, not the work of God. Many of the Sabbathkeeping Adventists in ----- have been very weak. They have been miserable representatives of the truth. They have not been an honor to the cause of present truth, and the cause would have been better off without them. You have taken the unconsecrated lives of Sabbathkeepers as an excuse for your occupying a position of doubt and unbelief. It has also strengthened your unbelief to see that some of these unconsecrated ones were professing strong faith in the visions, vindicating them when opposed, and defending them with warmth, while, at the same time that they professed so much zeal, they were disregarding the teachings given through vision and were going directly contrary to them. In this respect they were stumbling blocks to Brother U, and were bringing the visions into disrepute by their course of action. (2T 109.1) MC VC