Yet none but God could understand how great was the father’s sacrifice in yielding up his son to death; Abraham desired that none but God should witness the parting scene. He bade his servants remain behind, saying, “I and the lad will go yonder and worship, and come again to you.” Genesis 22:5-8. The wood was laid upon Isaac, the one to be offered, the father took the knife and the fire, and together they ascended toward the mountain summit, the young man silently wondering whence, so far from folds and flocks, the offering was to come. At last he spoke, “My father,” “behold the fire and the wood: but where is the lamb for a burnt offering?” Genesis 22:7. Oh, what a test was this! How the endearing words, “my father,” pierced Abraham’s heart! Not yet—he could not tell him now. “My son,” he said, “God will provide Himself a lamb for a burnt offering.” Genesis 22:8. (PP 152.1) MC VC

At the appointed place they built the altar and laid the wood upon it. Then, with trembling voice, Abraham unfolded to his son the divine message. It was with terror and amazement that Isaac learned his fate, but he offered no resistance. He could have escaped his doom, had he chosen to do so; the grief-stricken old man, exhausted with the struggle of those three terrible days, could not have opposed the will of the vigorous youth. But Isaac had been trained from childhood to ready, trusting obedience, and as the purpose of God was opened before him, he yielded a willing submission. He was a sharer in Abraham’s faith, and he felt that he was honored in being called to give his life as an offering to God. He tenderly seeks to lighten the father’s grief, and encourages his nerveless hands to bind the cords that confine him to the altar. (PP 152.2) MC VC

And now the last words of love are spoken, the last tears are shed, the last embrace is given. The father lifts the knife to slay his son, when suddenly his arm is stayed. An angel of God calls to the patriarch out of heaven, “Abraham, Abraham!” He quickly answers, “Here am I,” And again the voice is heard, “Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from Me.” Genesis 22:11-18. (PP 152.3) MC VC

The king’s answer was, “I am in a great strait: let us fall now into the hand of the Lord; for His mercies are great: and let me not fall into the hand of man.” 2 Samuel 24:14. (PP 748.1) MC VC

The land was smitten with pestilence, which destroyed seventy thousand in Israel. The scourge had not yet entered the capital, when “David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.” 1 Chronicles 21:16. The king pleaded with God in behalf of Israel: “Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let Thine hand, I pray Thee, O Lord my God, be on me, and on my father’s house; but not on Thy people, that they should be plagued.” 1 Chronicles 21:17. (PP 748.2) MC VC

The taking of the census had caused disaffection among the people; yet they had themselves cherished the same sins that prompted David’s action. As the Lord through Absalom’s sin visited judgment upon David, so through David’s error he punished the sins of Israel. (PP 748.3) MC VC

The destroying angel had stayed his course outside Jerusalem. He stood upon Mount Moriah, “in the threshing floor of Ornan the Jebusite.” 1 Chronicles 21:28. Directed by the prophet, David went to the mountain, and there built an altar to the Lord, “and offered burnt offerings and peace offerings, and called upon the Lord; and He answered him from heaven by fire upon the altar of burnt offering.” 1 Chronicles 21:26. “So the Lord was entreated for the land, and the plague was stayed from Israel.” 2 Samuel 24:25. (PP 748.4) MC VC

The spot upon which the altar was erected, henceforth ever to be regarded as holy ground, was tendered to the king by Ornan as a gift. But the king declined thus to receive it. “I will verily buy it for the full price,” he said; “for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. So David gave to Ornan for the place six hundred shekels of gold by weight.” 1 Chronicles 21:24, 25. This spot, memorable as the place where Abraham had built the altar to offer up his son, and now hallowed by this great deliverance, was afterward chosen as the site of the temple erected by Solomon. (PP 748.5) MC VC

Still another shadow was to gather over the last years of David. He had reached the age of threescore and ten. The hardships and exposures of his early wanderings, his many wars, the cares and afflictions of his later years, had sapped the fountain of life. Though his mind retained its clearness and strength, feebleness and age, with their desire for seclusion, prevented a quick apprehension of what was passing in the kingdom, and again rebellion sprang up in the very shadow of the throne. Again the fruit of David’s parental indulgence was manifest. The one who now aspired to the throne was Adonijah, “a very goodly man” in person and bearing, but unprincipled and reckless. In his youth he had been subjected to but little restraint; for “his father had not displeased him at any time in saying, Why hast thou done so?” 1 Kings 1:6. He now rebelled against the authority of God, who had appointed Solomon to the throne. Both by natural endowments and religious character Solomon was better qualified than his elder brother to become ruler of Israel; yet although the choice of God had been clearly indicated, Adonijah did not fail to find sympathizers. Joab, though guilty of many crimes, had heretofore been loyal to the throne; but he now joined the conspiracy against Solomon, as did also Abiathar the priest. (PP 749.1) MC VC

The rebellion was ripe; the conspirators had assembled at a great feast just without the city to proclaim Adonijah king, when their plans were thwarted by the prompt action of a few faithful persons, chief among whom were Zadok the priest, Nathan the prophet, and Bathsheba the mother of Solomon. They represented the state of affairs to the king, reminding him of the divine direction that Solomon should succeed to the throne. David at once abdicated in favor of Solomon, who was immediately anointed and proclaimed king. The conspiracy was crushed. Its chief actors had incurred the penalty of death. Abiathar’s life was spared, out of respect to his office and his former fidelity to David; but he was degraded from the office of high priest, which passed to the line of Zadok. Joab and Adonijah were spared for the time, but after the death of David they suffered the penalty of their crime. The execution of the sentence upon the son of David completed the fourfold judgment that testified to God’s abhorrence of the father’s sin. (PP 749.2) MC VC