[Testimonies for the Church 4:628-647 (1875).]
(CH 596)
As we see our sisters departing from simplicity in dress and cultivating a love for the fashions of the world, we feel troubled. By taking steps in this direction they are separating themselves from God and neglecting the inward adorning. They should not feel at liberty to spend their God-given time in the unnecessary ornamentation of their clothing. How much better might it be employed in searching the Scriptures, thus obtaining a thorough knowledge of the prophecies and of the practical lessons of Christ.
(CH 596.1)
As Christians, we ought not to engage in any employment upon which we cannot conscientiously ask the blessing of the Lord. Do you, my sisters, in the needless work you put upon your garments, feel a clear conscience? Can you, while perplexing the mind over ruffles and bows and ribbons, be uplifting the soul to God in prayer that He will bless your efforts? The time spent in this way might be devoted to doing good to others and to cultivating your own minds.
(CH 596.2)
Many of our sisters are persons of good ability, and if their talents were used to the glory of God, they would be successful in winning many souls to Christ....
(CH 596.3)
Especially should the wives of our ministers be careful not to depart from the plain teachings of the Bible on the point of dress. Many look upon these injunctions as too old-fashioned to be worthy of notice; but He who gave them to His disciples understood the dangers from the love of dress in our time, and sent to us the note of warning. Will we heed the warning and be wise? Extravagance in dress is continually increasing. The end is not yet. Fashion is constantly changing, and our sisters follow in its wake, regardless of time or expense. There is a great amount of means expended upon dress, when it should be returned to God the giver.
(CH 596.4)
Fashionable Dress a Stumbling Block
The plain, neat dress of the poorer class often appears in marked contrast with the attire of their more wealthy sisters, and this difference frequently causes a feeling of embarrassment on the part of the poor. Some try to imitate their more wealthy sisters, and frill and ruffle and trim goods of an inferior quality, so as to approach as nearly as possible to them in dress. Poor girls, receiving but two dollars a week for their work, [Written in 1875, when money values were much greater than in later years.] will expend every cent to dress like others who are not obliged to earn their own living. These youth have nothing to put into the treasury of God. And their time is so thoroughly occupied in making their dress as fashionable as that of their sisters, that they have no time for the improvement of the mind, for the study of God’s word, for secret prayer, or for the prayer meeting. The mind is entirely taken up with planning how to appear as well as their sisters. To accomplish this end, physical, mental, and moral health is sacrificed. Happiness and the favor of God are laid upon the altar of fashion.
(CH 597.1)
Many will not attend the service of God upon the Sabbath, because their dress would appear so unlike that of their Christian sisters in style and adornment. Will my sisters consider these things as they are, and will they fully realize the weight of their influence upon others? By walking in a forbidden path themselves, they lead others in the same way of disobedience and backsliding. Christian simplicity is sacrificed to outward display. My sisters, how shall we change all this? How shall we recover ourselves from the snare of Satan and break the chains that have bound us in slavery to fashion? How shall we recover our wasted opportunities? how bring our powers into healthful, vigorous action? There is only one way, and that is to make the Bible our rule of life....
(CH 597.2)
Many dress like the world, in order to have an influence over unbelievers; but here they make a sad mistake. If they would have a true and saving influence, let them live out their profession, show their faith by their righteous works, and make the distinction plain between the Christian and the worldling. The words, the dress, the actions, should tell for God. Then a holy influence will be shed upon all around them, and even unbelievers will take knowledge of them that they have been with Jesus. If any wish to have their influence tell in favor of truth, let them live out their profession and thus imitate the humble Pattern.
(CH 598.1)
Pride, ignorance, and folly are constant companions. The Lord is displeased with the pride manifested among His professed people. He is dishonored by their conformity to the unhealthful, immodest, and expensive fashions of this degenerate age....
(CH 598.2)
Dress Reform
To protect the people of God from the corrupting influence of the world, as well as to promote physical and moral health, the dress reform was introduced among us. It was not intended to be a yoke of bondage, but a blessing, not to increase labor, but to save labor, not to add to the expense of dress, but to save expense. It would distinguish God’s people from the world and thus serve as a barrier against its fashions and follies. He who knows the end from the beginning, who understands our nature and our needs,—our compassionate Redeemer,—saw our dangers and difficulties, and condescended to give us timely warning and instruction concerning our habits of life, even in the proper selection of food and clothing.
(CH 598.3)
Satan is constantly devising some new style of dress that shall prove an injury to physical and moral health; and he exults when he sees professed Christians eagerly accepting the fashions that he has invented. The amount of physical suffering created by unnatural and unhealthful dress cannot be estimated. Many have become lifelong invalids through their compliance with the demands of fashion....
(CH 599.1)
Among these pernicious fashions were the large hoops, which frequently caused indecent exposure of the person. In contrast with this was presented a neat, modest, becoming dress, which would dispense with the hoops and the trailing skirts, and provide for the proper clothing of the limbs. But dress reform comprised more than shortening the dress and clothing the limbs. It included every article of dress upon the person. It lifted the weights from the hips by suspending the skirts from the shoulders. It removed the tight corsets, which compress the lungs, the stomach, and other internal organs, and induce curvature of the spine and an almost countless train of diseases. Dress reform proper provided for the protection and development of every part of the body.[For the reasons why this style of dress is not now advocated, read Testimonies for the Church 4:635-641.] ...
(CH 599.2)
Our Dress a Testimony
Many a soul who was convinced of the truth has been led to decide against it by the pride and love of the world displayed by our sisters. The doctrine preached seemed clear and harmonious, and the hearers felt that a heavy cross must be lifted by them in taking the truth. When these persons have seen our sisters making so much display in dress, they have said, “This people dress fully as much as we do. They cannot really believe what they profess; and, after all, they must be deceived. If they really thought that Christ was soon coming, and the case of every soul was to be decided for eternal life or death, they could not devote time and money to dress according to the existing fashions.” How little did those professedly believing sisters know of the sermon their dress was preaching!
(CH 599.3)
Our words, our actions, and our dress are daily, living preachers, gathering with Christ, or scattering abroad. This is no trivial matter, to be passed off with a jest. The subject of dress demands serious reflection and much prayer....
(CH 600.1)
We would by no means encourage carelessness in dress. Let the attire be appropriate and becoming. Though only a ten-cent calico, it should be kept neat and clean. If there are no ruffles, the wearer can not only save something by making it herself, but she can save quite a little sum by washing and ironing it herself. Families bind heavy burdens upon themselves by dressing their children in accordance with the fashion. What a waste of time! The little ones would look very inviting in a dress without a ruffle or ornament, but kept sweet and clean. It is such a trifle to wash and iron a dress of this style that the labor is not felt to be a burden....
(CH 600.2)
Children Subjected to Fashion
But the greatest evil is the influence upon the children and youth. Almost as soon as they come into the world they are subjected to fashion’s demands. Little children hear more of dress than of their salvation. They see their mothers more earnestly consulting the fashion plates than the Bible. More visits are made to the dry-goods dealer and the milliner than to the church. The outward display of dress is made of greater consequence than the adornment of the character. Sharp reprimands are called forth for soiling the fine clothing, and the mind becomes peevish and irritable under continual restraint.
(CH 600.3)
A deformed character does not disturb the mother so much as a soiled dress. The child hears more of dress than of virtue, for the mother is more familiar with fashion than with her Saviour. Her example too often surrounds the young with a poisonous atmosphere. Vice, disguised in fashion’s garb, intrudes itself among the children.
(CH 601.1)
Simplicity of dress will make a sensible woman appear to the best advantage. We judge of a person’s character by the style of dress worn. Gaudy apparel betrays vanity and weakness. A modest, godly woman will dress modestly. A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire.
(CH 601.2)
The Imperishable Ornament
There is an ornament that will never perish, that will promote the happiness of all around us in this life and will shine with undimmed luster in the immortal future. It is the adorning of a meek and lowly spirit. God has bidden us wear the richest dress upon the soul. By every look into the mirror the worshipers of fashion should be reminded of the neglected soul. Every hour squandered over the toilet should reprove them for leaving the intellect to lie waste. Then there might be a reformation that would elevate and ennoble all the aims and purposes of life. Instead of seeking golden ornaments for the exterior, an earnest effort would be put forth to secure that wisdom which is of more value than fine gold, yea, which is more precious than rubies....
(CH 601.3)
Effect of Dress on Morals
The love of dress endangers the morals and makes woman the opposite of the Christian lady, characterized by modesty and sobriety. Showy, extravagant dress too often encourages lust in the heart of the wearer and awakens base passions in the heart of the beholder. God sees that the ruin of the character is frequently preceded by the indulgence of pride and vanity in dress. He sees that the costly apparel stifles the desire to do good.
(CH 602.1)
The more means persons expend in dress, the less they can have to feed the hungry and clothe the naked; and the streams of beneficence, which should be constantly flowing, are dried up. Every dollar saved by denying one’s self of useless ornaments may be given to the needy, or may be placed in the Lord’s treasury to sustain the gospel, to send missionaries to foreign countries, to multiply publications to carry rays of light to souls in the darkness of error. Every dollar used unnecessarily deprives the spender of a precious opportunity to do good....
(CH 602.2)
When you place a useless or extravagant article of clothing upon your person, you are withholding from the naked. When you spread your tables with a needless variety of costly food, you are neglecting to feed the hungry. How stands your record, professed Christian? Do not, I beseech you, lay out in foolish and hurtful indulgences that which God requires in His treasury, and the portion which should be given to the poor. Let us not clothe ourselves with costly apparel, but, like women professing godliness, with good works. Let not the cry of the widow and the fatherless go up to Heaven against us. Let not the blood of souls be found on our garments. Let not precious probationary time be squandered in cherishing pride of heart. Are there no poor to be visited? no dim eyes for whom you can read the word of God? no desponding, discouraged ones that need your words of comfort and your prayers? ...
(CH 602.3)
Do not, my sisters, trifle longer with your own souls and with God. I have been shown that the main cause of your backsliding is your love of dress. This leads to the neglect of grave responsibilities, and you find yourselves with scarcely a spark of the love of God in your hearts. Without delay renounce the cause of your backsliding, because it is sin against your own soul and against God. Be not hardened by the deceitfulness of sin.
(CH 603.1)
As a people, we are looked upon as peculiar. Our position and faith distinguish us from every other denomination. If we are in life and character no better than the world, they will point the finger of scorn at us and say, “These are Seventh-day Adventists.”“We have here a sample of the people who keep the seventh day for Sunday.” The stigma which should be rightfully attached to such a class is thus placed upon all who are conscientiously keeping the seventh day. Oh, how much better it would be if such a class would not make any pretension to obey the truth!—Testimonies for the Church 5:138 (1882).
(CH 603.2)