This chapter is based on Matthew 27:31-53; Mark 15:20-38; Luke 23:26-46; John 19:16-30.
(HLv 495)
“And when they were come to the place, which is called Calvary, there they crucified Him.”
(HLv 495.1)
The news of Christ’s condemnation had spread, and people of all classes and ranks flocked toward the place of crucifixion. The priests and rulers had been bound by a promise not to molest Christ’s followers if He Himself were delivered to them, and the disciples and believers joined the throng.
(HLv 495.2)
The cross which had been prepared for Barabbas was laid on Jesus’ bleeding shoulders. Two companions of Barabbas were to suffer death at the same time, and on them also crosses were placed. Since the Passover supper with His disciples, Jesus had taken neither food nor drink. He had endured the anguish of betrayal and had seen His disciples forsake Him. He had been taken to Annas, to Caiaphas, to Pilate, to Herod, then again to Pilate. All that night there had been scene after scene to try the soul of man to the uttermost. Christ had not failed. He had borne Himself with dignity. But when after the second scourging the cross was laid on Him, human nature could bear no more. He fell fainting beneath the burden.
(HLv 495.3)
The crowd manifested no compassion. They taunted Him because He could not carry the heavy cross. Again the burden was laid on Him, and again He fell. His persecutors saw that it was impossible for Him to carry His burden further. Who would bear the humiliating load? The Jews could not, because the defilement would prevent them from keeping the Passover.
(HLv 495.4)
At this time a stranger, Simon a Cyrenian, coming in from the country, met the throng. He stopped in astonishment at the scene, and as he expressed compassion, they seized him and placed the cross on his shoulders.
(HLv 496.1)
Simon’s sons were believers in the Saviour, but he himself was not. Bearing the cross to Calvary was a blessing to Simon. It led him to take the cross of Christ from choice and ever cheerfully stand beneath its burden.
(HLv 496.2)
Not a few women were in the crowd that followed the Uncondemned to His cruel death. Some had carried to Him their sick and suffering ones. Some had themselves been healed. They wondered at the hatred of the crowd toward Him. And notwithstanding the angry words of priests and rulers, as Jesus fell beneath the cross these women broke forth into wailing. This attracted Christ’s attention. He knew that they were not lamenting Him as one sent from God, but He did not despise their sympathy. It awakened in His heart a deeper sympathy for them. “Daughters of Jerusalem,” He said, “weep not for Me, but weep for yourselves, and for your children.” Christ looked forward to the time of Jerusalem’s destruction when many who were now weeping for Him were to perish with their children.
(HLv 496.3)
From the fall of Jerusalem the thoughts of Jesus passed to a wider judgment. In the destruction of the impenitent city He saw a symbol of the final destruction to come on the world: “Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry?” The green tree represented Himself, the innocent Redeemer. God’s wrath against transgression fell on His beloved Son. What suffering, then, would the sinner bear who continued in sin? The impenitent would know a sorrow that language would fail to express.
(HLv 496.4)
Of the multitude that followed the Saviour to Calvary, many had attended Him with hosannas and palm branches as He rode triumphantly into Jerusalem. Not a few who then shouted His praise because it was popular, now swelled the cry, “Crucify Him!” When Christ rode into Jerusalem, the disciples pressed close about Him, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance.
(HLv 497.1)
At the place of execution, the two thieves wrestled in the hands of those who placed them on the cross; but Jesus made no resistance. The mother of Jesus, supported by John, had followed the steps of her Son to Calvary. She had longed to place a supporting hand beneath His wounded head. But she was not permitted this mournful privilege. She still cherished the hope that Jesus would deliver Himself from His enemies. Again her heart would sink, as she recalled He had foretold the very scenes then taking place.
(HLv 497.2)
As the thieves were bound to the cross, she looked on with agonizing suspense. Would He who had given life to the dead suffer Himself to be crucified? Must she give up her faith that He was the Messiah? She saw His hands stretched on the cross; the hammer and nails were brought, and as the spikes were driven through the tender flesh, the disciples bore away from the cruel scene the fainting form of the mother of Jesus.
(HLv 497.3)
The Saviour made no complaint, but great drops of sweat stood on His brow. There was no pitying hand to wipe the death dew from His face; no words of sympathy and fidelity to stay His human heart. While the soldiers were doing their fearful work, Jesus prayed, “Father, forgive them; for they know not what they do.” His mind passed from His own suffering to the terrible retribution that would be theirs. No curses were called down on the soldiers who were handling Him so roughly, no vengeance invoked on the priests and rulers. He breathed only a plea for their forgiveness—they “know not what they do.”
(HLv 497.4)
But their ignorance did not remove their guilt, for it was their privilege to know and accept Jesus as their Saviour. Some would yet see their sin, and repent, and be converted. Some by impenitence would make it impossible for the prayer of Christ to be answered for them. Yet, just the same, God’s purpose was reaching its fulfillment. Jesus was earning the right to become the advocate of men in the Father’s presence.
(HLv 498.1)
That prayer of Christ for His enemies took in every sinner from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered.
(HLv 498.2)
As soon as Jesus was nailed to the cross, it was lifted by strong men and with violence thrust into the place prepared for it. This caused intense agony. Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it on the cross above the head of Jesus. It read, “Jesus of Nazareth, the King of the Jews.” This irritated the Jews. They had cried, “We have no king but Caesar.” They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote what they had expressed. No offense was mentioned, except that Jesus was the King of the Jews, a virtual acknowledgment of the allegiance of the Jews to Rome. It declared that whoever might claim to be the King of Israel would be judged by them worthy of death. In order to destroy Christ, the priests had been ready to sacrifice even their national existence.
(HLv 498.3)
The priests asked Pilate to change the inscription. “Write not, The King of the Jews; but that He said, I am King of the Jews.” But Pilate, angry with himself, replied coldly, “What I have written I have written.”
(HLv 498.4)
In the providence of God that inscription was to awaken investigation of the Scriptures. People from all lands were then at Jerusalem, and the inscription declaring Jesus the Messiah would come to their notice. It was transcribed by a hand that God had guided.
(HLv 498.5)
In the sufferings of Christ on the cross, prophecy was fulfilled. “The assembly of the wicked have enclosed Me: they pierced My hands and My feet... . They part My garments among them, and cast lots upon My vesture.” Psalm 22:16-18. His clothing was given to the soldiers. His tunic was woven without seam, and they said, “Let us not rend it, but cast lots for it, whose it shall be.”
(HLv 498.6)
In another prophecy the Saviour declared, “I looked for some to take pity, but there was none; and for comforters, but I found none. They gave Me also gall for my meat; and in My thirst they gave Me vinegar to drink.” Psalm 69:20, 21. To those who suffered death by the cross, it was permitted to give a stupefying drug to deaden the pain. But when Jesus had tasted it, He refused it. His faith must keep hold on God, His only strength. To becloud His senses would give Satan an advantage.
(HLv 499.1)
Priests, rulers, and scribes joined the mob in mocking the dying Saviour. The Father’s voice from heaven, witnessing to Christ’s divinity, was silent. No testimony in His favor was heard. Alone He suffered.
(HLv 499.2)
“If Thou be the Son of God,” they said, “come down from the cross.”“Let Him save Himself, if He be Christ, the chosen of God.” Satan and his angels, in human form, were present at the cross, cooperating with the priests and rulers, confederated in a satanic frenzy.
(HLv 499.3)
Jesus heard the priests declare, “He saved others; Himself He cannot save. Let Christ the King of Israel descend now from the cross, that we may see and believe.” Christ could have come down from the cross. But because He would not save Himself, the sinner has hope of pardon and favor with God.
(HLv 499.4)
To Jesus on the cross there came one gleam of comfort—the prayer of the penitent thief. Both men crucified with Jesus at first railed on Him; and one under his suffering only became more desperate and defiant. But his companion was not a hardened criminal; he was less guilty than many who stood beside the cross reviling the Saviour. He had seen and heard Jesus, but had been turned away from Him by the priests and rulers. Seeking to stifle conviction, he had plunged into sin, until he was arrested and condemned.
(HLv 499.5)
On the cross he saw the great religionists ridicule Jesus. He heard the upbraiding speech taken up by his companion in guilt: “If Thou be Christ, save Thyself and us.” Among the passersby he heard many repeating Jesus’ words, and telling of His works. The conviction came back that this was the Christ. Turning to his fellow criminal, he said, “Dost thou not fear God, seeing thou art in the same condemnation?” The dying thieves no longer had anything to fear from man. But on one of them pressed the conviction that there is a God to fear, a future to cause him to tremble. And now, his life history was about to close. “And we indeed justly; for we receive the due reward of our deeds; but this Man hath done nothing amiss.”
(HLv 500.1)
When condemned for his crime, the thief had become despairing, but strange, tender thoughts now sprang up. The Holy Spirit illuminated his mind, and little by little the chain of evidence joined together. In Jesus, mocked and hanging on the cross, he saw the Lamb of God. Hope mingled with anguish in his voice as the dying soul cast himself on a dying Saviour. “Lord, remember me when thou comest into Thy kingdom.”
(HLv 500.2)
Quickly the answer came, soft and melodious the tone, full of love and power the words: Verily I say unto thee today, Thou shalt be with Me in paradise. . With longing heart Jesus had listened for some expression of faith from His disciples. He had heard only the mournful words, “We trusted that it had been He which should have redeemed Israel.” How grateful then to the Saviour was the utterance of faith and love from the dying thief! While even the disciples doubted, the poor thief called Jesus “Lord.” No one acknowledged Him on the cross save the penitent thief, saved at the eleventh hour.
(HLv 500.3)
The tone of the repentant man arrested the attention of bystanders. Those who had been quarreling over Christ’s garments stopped to listen and waited for the response from Christ’s dying lips.
(HLv 501.1)
As He spoke the words of promise, the dark cloud that seemed to enshroud the cross was pierced by a living light. Christ in His humiliation was glorified. He who in all other eyes appeared conquered, was Conqueror. He was acknowledged as the Sin Bearer. They could strip from Him His raiment, but they could not rob Him of His power to forgive sins. It is His royal right to save all who come to God by Him!
(HLv 501.2)
I say unto thee today, Thou shalt be with Me in Paradise. Christ did not promise that the thief should be with Him in Paradise that day. He Himself did not go that day to Paradise. He slept in the tomb, and on the morning of the resurrection He said, “I am not yet ascended to My Father.” John 20:17. But on the day of apparent defeat the promise was given. “Today,” while dying on the cross as a malefactor, Christ assured the sinner, “You will be with Me in Paradise.”
(HLv 501.3)
Christ’s position “in the midst” between the thieves was done by direction of the priests and rulers to indicate that He was the greatest criminal of the three. But as Jesus was placed “in the midst,” so His cross was placed in the midst of a dying world lying in sin. And the words of pardon spoken to the penitent thief kindled a light that will shine to earth’s remotest bounds. In His humiliation, Jesus as a prophet had addressed the daughters of Jerusalem; as priest and advocate He had pleaded with the Father to forgive His murderers; as Saviour He had forgiven the sins of the penitent thief.
(HLv 501.4)
At the foot of the cross stood His mother, supported by John. She could not endure to remain away from her Son, and John, knowing that the end was near, had brought her again. Looking into her grief-stricken face, He said to her, “Woman, behold thy son!” then to John, “Behold, thy mother!” John understood and accepted the trust. From that hour he cared for Mary tenderly. The Saviour had no money with which to provide for His mother, but He provided that which she most needed—the tender sympathy of one who loved her because she loved Jesus. And John received a great blessing—she was a constant reminder of his beloved Master.
(HLv 501.5)
For nearly thirty years Jesus by His daily toil had helped bear the burdens of the home. And now, even in His last agony, He provided for His sorrowing, widowed mother. Those who follow Christ will respect and provide for their parents. From the heart where His love is cherished, father and mother will never fail of receiving thoughtful care and tender sympathy. And now the Lord of glory was dying. All was oppressive gloom. Not the dread of death, not the pain of the cross, caused Christ’s agony. His suffering was from a sense of the malignity of sin. Christ saw how few would be willing to break from its power. Without help from God, humanity must perish, and He saw multitudes perishing within reach of help.
(HLv 502.1)
Upon Christ as our substitute and surety was laid the iniquity of us all. The guilt of every descendant of Adam was pressing on His heart. All His life Christ had been publishing the good news of the Father’s pardoning love, but now with the terrible weight of guilt upon Him He could not see the Father’s reconciling face. This pierced His heart with a sorrow that can never be fully understood by man. So great was this agony that His physical pain was hardly felt.
(HLv 502.2)
Satan with fierce temptations wrung the heart of Jesus. Hope did not present to Him His coming forth from the grave a conqueror or tell Him of the Father’s acceptance. Christ felt the anguish the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father’s wrath on Him as man’s substitute, that broke the heart of the Son of God.
(HLv 502.3)
The hosts of heaven veiled their faces from the fearful sight. The sun refused to look on the awful scene. Its full, bright rays were illuminating the earth at midday, when suddenly it seemed to be blotted out. Complete darkness enveloped the cross. “There was darkness over all the land until the ninth hour.” There was no natural cause for this darkness, which was as deep as midnight without moon or stars. It was a miraculous testimony given by God that the faith of after generations might be confirmed.
(HLv 503.1)
In that thick darkness God’s presence was hidden. God and holy angels were beside the cross. The Father was with His Son. Yet His presence was not revealed. In that dreadful hour Christ was not to be comforted with the Father’s presence.
(HLv 503.2)
In the thick darkness God veiled the last human agony of His Son. All who had seen Christ in His suffering had been convicted of His divinity. Through long hours of agony He had been gazed on by the jeering multitude. Now He was mercifully hidden by the mantle of God.
(HLv 503.3)
A nameless terror held the throng gathered about the cross. Cursing and reviling ceased. Vivid lightnings occasionally flashed from the cloud and revealed the crucified Redeemer. Priests, rulers, executioners, the mob, all thought their time of retribution had come. Some whispered that Jesus would now come down from the cross.
(HLv 503.4)
At the ninth hour the darkness lifted from the people, but still enveloped the Saviour. No eye could penetrate the deep gloom that enshrouded the suffering soul of Christ. Then “Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani?” that is, “My God, My God, why has Thou forsaken Me?” Many voices exclaimed: The vengeance of heaven is upon Him because He claimed to be the Son of God! Many who believed on Him heard His despairing cry. Hope left them. If God had forsaken Jesus, in what could His followers trust?
(HLv 503.5)
When the darkness lifted, Christ revived to a sense of physical suffering, and said, “I thirst.” One of the Roman soldiers, touched with pity, took a sponge and dipping it in vinegar, offered it to Him. But the priests mocked His agony. His words, “Eloi, Eloi, lama sabachthani?” they misinterpreted. They said, “This man calleth for Elijah.” The last opportunity to relieve His sufferings they refused. “Let be,” they said, “let us see whether Elias will come to save Him.”
(HLv 504.1)
The spotless Son of God hung upon the cross, His flesh lacerated with stripes, His hands nailed to the wooden bars, His feet spiked to the tree, His royal head pierced by thorns. And all that He endured—the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father’s face—speaks to each child of humanity, declaring, For you the Son of God consents to bear this burden of guilt; for you He spoils the domain of death; for you He opens the gates of Paradise; for you He offers Himself as a sacrifice—from love to you.
(HLv 504.2)
Suddenly the gloom lifted from the cross. In trumpetlike tones that seemed to resound throughout creation, Jesus cried, “It is finished.”“Father, into Thy hands I commend My spirit.” A light encircled the cross, and the face of the Saviour shone with a glory like the sun. He then bowed His head and died.
(HLv 504.3)
Amid the awful darkness, Christ had drained the dregs in the cup of human woe. In those dreadful hours He had relied on the evidence of His Father’s acceptance heretofore given Him. Acquainted with the character of His Father, by faith He rested in Him whom it had ever been His joy to obey. And as He committed Himself to God, the sense of the loss of His Father’s favor was withdrawn. By faith, Christ was victor.
(HLv 504.4)
Again darkness settled on the earth, and there was a violent earthquake. Wild confusion ensued. In the surrounding mountains, rocks were rent asunder, and went crashing into the plains. Sepulchers were broken open, and the dead were cast out. Priests, soldiers, executioners, and people, lay prostrate on the ground.
(HLv 505.1)
When the loud cry, “It is finished,” came from the lips of Christ, it was the hour of the evening sacrifice. The lamb representing Christ had been brought to be slain. The priest stood with lifted knife, the people looking on. But the earth trembled, for the Lord Himself drew near. With a rending noise the inner veil of the temple was torn from top to bottom by an unseen hand, throwing open to the gaze of the multitude a place once filled with the presence of God. The most holy place of the earthly sanctuary was no longer sacred.
(HLv 505.2)
All was terror and confusion. The priest was about to slay the victim; but the knife dropped from his nerveless hand, and the lamb escaped. Type had met antitype. The great sacrifice had been made. A new and living way was prepared for all. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. “By His own blood He entered in once into the holy place, having obtained eternal redemption for us.” Hebrews 9:12.
(HLv 505.3)