The true minister of Christ should make continual improvement. The afternoon sun of his life may be more mellow and productive of fruit than the morning sun. It may continue to increase in size and brightness until it drops behind the western hills. My brethren in the ministry, it is better, far better, to die of hard work in some home or foreign mission field, than to rust out with inaction. Be not dismayed at difficulties; be not content to settle down without studying and without making improvement. Search the Word of God diligently for subjects that will instruct the ignorant and feed the flock of God. Become so full of the matter that you will be able to bring forth from the treasure house of His Word things new and old.
(2SM 221.1)
Your experience should not be ten, twenty, or thirty years old, but you should have a daily, living experience, that you may be able to give to each his portion of meat in due season. Look forward, not backward. Never be obliged to tug at your memory in order to relate some past experience. What does that amount to today to you or to others? While you treasure all that is good in your past experience, you want a brighter, fresher experience as you pass along. Do not boast of what you have done in the past, but show what you can do now. Let your works and not your words praise you. Prove the promise of God that “those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; to shew that the Lord is upright: he is my rock, and there is no unrighteousness in him” (Psalm 92:13-15). Keep your heart and mind young by continuous exercise.—The Review and Herald, April 6, 1886.
(2SM 221.2)
No Excuse for Relaxing Self-Discipline
I have heard those who have been in the faith for years, say that they used to be able to endure trial and difficulty, but since the infirmities of age began to press upon them, they had been greatly distressed when brought under discipline. What does this mean? Does it mean that Jesus has ceased to be your Saviour? Does it mean that when you are old and gray-headed, you are privileged to display unholy passion? Think of this. You should use your reasoning powers in this matter, as you do in temporal things. You should deny self, and make your service to God the first business of your life. You must not permit anything to disturb your peace. There is no need of it; there must be a constant growth, a constant progress in the divine life.
(2SM 222.1)
Christ is the ladder that Jacob saw, whose base rests upon the earth, and whose topmost round reaches into the highest heaven; and round after round, you must mount this ladder until you reach the everlasting kingdom. There is no excuse for becoming more like Satan, more like human nature. God has set before us the height of the Christian’s privilege, and it is “to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:16-19).—The Review and Herald, October 1, 1889.
(2SM 222.2)
To Rise Up and Call Them Blessed
At half past two o’clock P.M. I spoke to a full house [at Adams Center, N.Y.].... We were gratified to meet the aged servants of God on this occasion. We have been acquainted from the rise of the third angel’s message with Elder [Frederick] Wheeler, who is now nearing eighty years. We have been acquainted with Elders [H. H.] Wilcox and [Chas. O.] Taylor for the last forty years. Age is telling on these old standard-bearers, as well as upon me. If we are faithful to the end the Lord will give us a crown of life that fadeth not away.
(2SM 223.1)
The aged standard-bearers are far from being useless and laid aside. They have a part to act in the work similar to that of John. They can say, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:1-7).
(2SM 223.2)
This was the spirit and life of the message that John bore to all in his old age, when he was nearly one hundred years old. The standard-bearers are holding fast their banners. They are not loosening their hands on the banner of truth until they lay off the armor. One by one the old warriors’ voices become silent. Their place is vacant. We see them no more, but they being dead yet speak, for their works do follow them. Let us treat very tenderly the few aged pilgrims remaining, esteeming them highly for their works’ sake. As their powers are becoming worn and enfeebled, what they do say is of value. As precious testimony let their words be treasured. Let not the young men and the new workers discard or in any respect show indifference to the men of hoary hairs, but let them rise up and call them blessed. They should consider that they have themselves entered into these men’s labors. We wish that there was much more of the love of Christ in the hearts of our believers for those who were first in the proclamation of the message.—Manuscript 33, 1890.
(2SM 223.3)
Counsel to Those Who Have Grown Gray in Service
A Caution to Elder S. N. Haskell
While you are anxious to do all that you possibly can, remember, Elder Haskell, that it is only by the great mercy and grace of God that you have been spared these many years to bear your testimony. Do not take upon yourself loads that others who are younger can carry.
(2SM 224.1)
It is your duty to be careful in your habits of life. You are to be wise in the use of your physical, mental, and spiritual strength. We who have passed through so many and such varied experiences are to do all that it is possible for us to do to preserve our powers, that we may labor for the Lord as long as He permits us to stand in our lot to help to advance His work.
(2SM 224.2)
The cause needs the help of the old hands, the aged workers, who have had many years’ experience in the cause of God; who have seen many going into fanaticism, cherishing the delusion of false theories, and resisting all the efforts made to let the true light shine forth in the darkness to reveal the superstitions that were coming in to confuse judgment, and to make of none effect the message of truth that in these last days must be given in its purity to the remnant people of God.
(2SM 224.3)
Many of the tried servants of God have fallen asleep in Jesus. We greatly appreciate the help of those who are left alive to this day. We value their testimony. Read the first chapter of First John, and then praise the Lord that notwithstanding your many infirmities you can still bear witness for Him....
(2SM 225.1)
Elders Smith and Loughborough
We can easily count the first burden bearers now alive [1902]. Elder [Uriah] Smith was connected with us at the beginning of the publishing work. He labored in connection with my husband. We hope always to see his name in the Review and Herald at the head of the list of editors; for thus it should be. Those who began the work, who fought bravely when the battle went so hard, must not lose their hold now. They are to be honored by those who entered the work after the hardest privation had been borne.
(2SM 225.2)
I feel very tender toward Elder Smith. My life interest in the publishing work is bound up with his. He came to us as a young man, possessing talents that qualified him to stand in his lot and place as an editor. How I rejoice as I read his articles in the Review—so excellent, so full of spiritual truth. I thank God for them. I feel a strong sympathy for Elder Smith, and I believe that his name should always appear in the Review as the name of the leading editor. Thus God would have it. When, some years ago, his name was placed second, I felt hurt. When it was again placed first, I wept, and said, “Thank God.” May it always be there, as God designs it shall be, while Elder Smith’s right hand can hold a pen. And when the power of his hand fails, let his sons write at his dictation.
(2SM 225.3)
I am thankful that Elder [J. N.] Loughborough can still use his abilities and his gifts in God’s work. He has stood faithful amid storm and trial. With Elder Smith, my husband, Brother Butler, who joined us at a later period, and yourself [S. N. Haskell], he can say, “That which was from the beginning, ... that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:1-3).
(2SM 225.4)
Elder Butler a Most Valuable Laborer
It is with feelings of satisfaction and of gratitude to God that we see Elder [G. I.] Butler again in active service. His gray hairs testify that he understands what trials are. We welcome him into our ranks once more, and regard him as one of our most valuable laborers.
(2SM 226.1)
May the Lord help the brethren who have borne their testimony in the early days of the message, to be wise in regard to the preservation of their physical, mental, and spiritual powers. I have been instructed by the Lord to say that He has endowed you with the power of reason, and He desires you to understand the laws that affect the health of the being, and to resolve to obey them. These laws are God’s laws. He desires every pioneer worker to stand in his lot and place, that he may do his part in saving the people from being swept downward to destruction by the mighty current of evil—of physical, mental, and spiritual declension. My brethren, He desires you to keep your armor on to the very close of the conflict. Do not be imprudent; do not overwork. Take periods of rest.
(2SM 226.2)
The church militant is not the church triumphant. The Lord desires His tried servants, as long as they live, to advocate temperance reform. Unfurl the temperance banner. Teach the people to practice strict temperance in all things, and to be champions in favor of obedience to physical laws. Stand firmly to God’s truth. Exalt before the people the banner bearing the inscription, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus” (Revelation 14:12)....
(2SM 226.3)
To Respect and Honor the Pioneers
A few of the old standard-bearers are still living. I am intensely desirous that our brethren and sisters shall respect and honor these pioneers. We present them before you as men who know what trials are. I am instructed to say, Let every believer respect the men who acted a prominent part during the early days of the message, and who have borne trials and hardships and many privations. These men have grown gray in service. Not long hence they will receive their reward....
(2SM 226.4)
The Lord desires His servants who have grown gray in the advocacy of truth to stand faithful and true, bearing their testimony in favor of the law.
(2SM 227.1)
God’s tried servants must not be put in hard places. Those who served their Master when the work went hard, those who endured poverty and remained faithful in the love of the truth when our numbers were small, are ever to be honored and respected. Let those who have come into the truth in later years take heed to these words. God desires all to heed this caution.—Letter 47, 1902.
(2SM 227.2)
Aged Workers to Be Teachers and Counselors
God calls upon His aged servants to act as counselors, to teach the young men what to do in cases of emergency. Aged workers are to bear, as did John, a living testimony of real experience. And when these faithful workers are laid away to rest, with the words, “Blessed are the dead which die in the Lord” (Revelation 14:13), there should be found in our schools men and women who can take the standard and raise it in new places.
(2SM 227.3)
While the aged standard-bearers are in the field, let those who have been benefited by their labors care for and respect them. Do not load them down with burdens. Appreciate their advice, their words of counsel. Treat them as fathers and mothers who have borne the burden of the work. The workers who have in the past anticipated the needs of the cause do a noble work when, in the place of carrying all the burdens themselves, they lay them upon the shoulders of younger men and women, and educate them as Elijah educated Elisha.
(2SM 227.4)
David offered to God a tribute of gratitude for the divine teaching and guidance he had received. “O God, thou hast taught me from my youth” (Psalm 71:17), he declared. Those who in the history of the message have borne the burden and heat of the day, are to remember that the same Lord who taught them from their youth, inviting them, “Take my yoke upon you, and learn of me” (Matthew 11:29), and giving them the light of truth, is just as willing to teach young men and women today as He was to teach them.
(2SM 227.5)
Relieved of Taxing Burdens
It is wisdom for those who have borne heavy loads to come apart and rest awhile. These faithful workers should be relieved of every taxing burden. The work they can do as educators should be appreciated. The Lord Himself will cooperate with them in their efforts to teach others. They should leave the wrestling to those who are younger; the future work must be done by strong young men. The work is under the control of the Author and Finisher of our faith. He can and will give fitness to men of opportunity. He will raise up those who can fight His battles. He never leaves His work to chance. This work is a great and solemn one, and it is to go forward.
(2SM 228.1)
It is not God’s will that the fathers in His cause should use up their remaining vitality in bearing heavy loads. Let the young men shoulder every responsibility they can, and fight manfully the good fight of faith. The Lord knows better whom to select to do His work than do the wisest men, however interested they may be. It is God who implants His Spirit in the hearts of young men, leading them to fight for Him against great odds. Thus He inspired Paul of Tarsus, who fought with all his entrusted capabilities for Heaven’s revealed truth, against apostates who ought to have upheld him. God’s servants will have today to meet the same difficulties that Paul met. This experience some have had who are now raising the banner of truth. It is such men who can stand in defense of the truth. If they continue to be learners, God can use them to vindicate His law.
(2SM 228.2)
Young Men to Unite With Experienced Workers
Let not the aged workers think that they must carry all the responsibilities, all the loads. New fields of labor are constantly opening before us. Let the young men unite with experienced laborers who understand the Scriptures, who have long been doers of the Word, who have brought the truth into the practical life, relying upon Christ day by day, who seek the Lord as Daniel did. Three times a day Daniel offered his petitions to God. He knew that One mighty in counsel was the source of wisdom and power. The truth as it is in Jesus—the sword of the Spirit, which cuts both ways—was his weapon of warfare.
(2SM 229.1)
In word, in spirit, in principle, the men who have made God their trust are an example to the youth connected with them. These faithful servants of God are to link up with young men, drawing them with the cords of love because they are themselves drawn to them by the cords of Christ’s love.—The Review and Herald, March 20, 1900.
(2SM 229.2)
Growing Old but Continuing to Testify
Dear Brother [G. I.] Butler
(2SM 229)
I greatly desire that the old soldiers, grown gray in the Master’s service, shall continue to bear their testimony right to the point, that those younger in the faith may understand that the messages which the Lord gave us in the past are very important at this stage of the earth’s history. Our past experience has not lost one jot of its force. I thank the Lord for every jot and tittle of the Sacred Word. I would not draw back from the hard parts of our experience.
(2SM 229.3)
You must not work beyond your strength. I suppose that in the future our experience will be varied; but I think that you and I in growing old in the service of Christ, in doing His will, are obtaining an experience of the highest value and most intense interest.
(2SM 229.4)
The judgments of the Lord are in the land. We must work with wholehearted fidelity, putting the whole being into what we do to help others move forward and upward. Let us press the battle to the gates. Let us be ever ready to speak words of encouragement to the halting and the weary. We can walk safely only as we walk with Christ. Let nothing dampen your courage. Help those with whom you come in contact to work with fidelity.
(2SM 229.5)
I hope that in the future I may meet you at some of our gatherings. You and I are among the oldest of those living who have long kept the faith. If we should not live to see our Lord’s appearing, yet, having done our appointed work, we shall lay off our armor with sanctified dignity. Let us do our best, and let us do it in faith and hope. My heart is filled with gratitude to the Lord for sparing my life for so long. My right hand can still trace subjects of Bible truth without trembling. Tell all that Sister White’s hand still traces words of instruction for the people. I am completing another book on Old Testament history. [Reference here is to Prophets and Kings.]
(2SM 230.1)
May the Lord bless you and keep you in hope and courage.—Letter 130, 1910.
(2SM 230.2)
Less Constant Taxing Labor
Dear Brother [S. N.] Haskell
(2SM 230)
I urge you not to work above that which you are able to do. You should have less constant, taxing labor, that you may be able to keep yourself in a rested condition. You should take a sleep in the daytime. You can then think more readily, and your thoughts will be more clear and your words more convincing. And be sure to bring your whole being into connection with God. Accept the Holy Spirit for your spiritual illumination, and under its guidance follow on to know the Lord. Go forth where the Lord directs, doing what He commands. Wait on the Lord, and He will renew your strength.
(2SM 230.3)
But it is not required of you or of me to be on a continual strain. We should surrender continually what He requires of us, and He will show us His covenant. “The secret of the Lord is with them that fear him” (Psalm 25:14). We shall be instructed more deeply in the mystery of God the Father and of Jesus Christ. We shall have visions of the King in His beauty, and before us will be opened the rest that remaineth for the people of God. We will soon enter the city whose builder and maker is God—the city we have long talked of.—Letter 78, 1906.
(2SM 230.4)
Trust God—Lean Upon Him
Dear Sister [S. N.] Haskell
(2SM 231)
Now when you can no longer be active, and infirmities press upon you, all that God requires of you is to trust Him. Commit the keeping of your soul to Him as unto a faithful Creator. His mercies are sure, His covenant is everlasting. Happy is the man whose hope is in the Lord his God, who keepeth truth forever. Let your mind grasp the promises and hold to them. If you cannot call to mind readily the rich assurance contained in the precious promises, listen to them from the lips of another. What fullness, what love and assurance are found in these words from the lips of God Himself, proclaiming His love, His pity and interest in the children of His care:
(2SM 231.1)
“The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin” (Exodus 34:6, 7).
(2SM 231.2)
The Lord is full of compassion for His suffering ones. What sins are too great for His pardon? He is merciful, and as such is infinitely more ready and more pleased to pardon than to condemn. He is gracious, not looking for wrong in us; He knoweth our frame; He remembereth that we are but dust. In His boundless compassion and mercy He heals all our backslidings, loving us freely while we are yet sinners, withdrawing not His light, but shining on us for Christ’s sake.
(2SM 231.3)
Will you, my sister, always trust in Jesus, who is your righteousness? The love of God is shed abroad in your heart by the Holy Ghost, which is graciously given unto you. You are one with Christ. He will give you grace to be patient, He will give you grace to be trustful, He will give you grace to overcome restlessness, He will warm your heart with His own sweet Spirit, He will revive your soul in its weakness. Only a few days more to be as pilgrims and strangers in this world, seeking for a better country, even an heavenly. Our home is in heaven. Then stay your soul in confidence upon God. Roll all your burdens upon Him.
(2SM 231.4)
Oh, how many times has your heart been touched with the beauty of the Saviour’s countenance, charmed with the loveliness of His character, and subdued with the thought of His suffering. Now He wants you to lean your whole weight upon Him. I will give you a chapter to comfort you at all times. “And in that day thou shalt say, O Lord, I will praise Thee: though Thou wast angry with me, Thine anger is turned away, and Thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation” (Isaiah 12:1-3).—Letter 14b, 1891.
(2SM 232.1)