〉 Chapter 3—Consequences of Rebellion
Chapter 3—Consequences of Rebellion
In the midst of the garden, near the tree of life, stood the tree of knowledge of good and evil. This tree was especially designed of God to be the pledge of their obedience, faith, and love to Him. Of this tree the Lord commanded our first parents not to eat, neither to touch it, lest they die. He told them that they might freely eat of all the trees in the garden except one, but if they ate of that tree they should surely die. (SR 24.1)
When Adam and Eve were placed in the beautiful garden they had everything for their happiness which they could desire. But God chose, in His all-wise arrangements, to test their loyalty before they could be rendered eternally secure. They were to have His favor, and He was to converse with them and they with Him. Yet He did not place evil out of their reach. Satan was permitted to tempt them. If they endured the trial they were to be in perpetual favor with God and the heavenly angels. (SR 24.2)
Satan stood in amazement at his new condition. His happiness was gone. He looked upon the angels who, with him, were once so happy, but who had been expelled from heaven with him. Before their fall not a shade of discontent had marred their perfect bliss. Now all seemed changed. Countenances which had reflected the image of their Maker were gloomy and despairing. Strife, discord, and bitter recrimination were among them. Previous to their rebellion these things had been unknown in heaven. Satan now beheld the terrible results of his rebellion. He shuddered, and feared to face the future and to contemplate the end of these things. (SR 24.3)
The hour for joyful, happy songs of praise to God and His dear Son had come. Satan had led the heavenly choir. He had raised the first note; then all the angelic host had united with him, and glorious strains of music had resounded through heaven in honor of God and His dear Son. But now, instead of strains of sweetest music, discord and angry words fall upon the ear of the great rebel leader. Where is he? Is it not all a horrible dream? Is he shut out of heaven? Are the gates of heaven never more to open to admit him? The hour of worship draws nigh, when bright and holy angels bow before the Father. No more will he unite in heavenly song. No more will he bow in reverence and holy awe before the presence of the eternal God. (SR 25.1)
Could he be again as he was when he was pure, true, and loyal, gladly would he yield up the claims of his authority. But he was lost! beyond redemption, for his presumptuous rebellion! And this was not all; he had led others to rebellion and to the same lost condition with himself—angels, who had never thought to question the will of Heaven or refuse obedience to the law of God till he had put it into their minds, presenting before them that they might enjoy a greater good, a higher and more glorious liberty. This had been the sophistry whereby he had deceived them. A responsibility now rests upon him from which he would fain be released. (SR 25.2)
These spirits had become turbulent with disappointed hopes. Instead of greater good, they were experiencing the sad results of disobedience and disregard of law. Never more would these unhappy beings be swayed by the mild rule of Jesus Christ. Never more would their spirits be stirred by the deep, earnest love, peace, and joy which His presence had ever inspired in them, to be returned to Him in cheerful obedience and reverential honor. (SR 25.3)
Satan Seeks Reinstatement
Satan trembled as he viewed his work. He was alone in meditation upon the past, the present, and his future plans. His mighty frame shook as with a tempest. An angel from heaven was passing. He called him and entreated an interview with Christ. This was granted him. He then related to the Son of God that he repented of his rebellion and wished again the favor of God. He was willing to take the place God had previously assigned him, and be under His wise command. Christ wept at Satan’s woe but told him, as the mind of God, that he could never be received into heaven. Heaven must not be placed in jeopardy. All heaven would be marred should he be received back, for sin and rebellion originated with him. The seeds of rebellion were still within him. He had, in his rebellion, no occasion for his course, and he had hopelessly ruined not only himself but the host of angels also, who would then have been happy in heaven had he remained steadfast. The law of God could condemn but could not pardon. (SR 26.1)
He repented not of his rebellion because he saw the goodness of God which he had abused. It was not possible that his love for God had so increased since his fall that it would lead to cheerful submission and happy obedience to His law which had been despised. The wretchedness he realized in losing the sweet light of heaven, and the sense of guilt which forced itself upon him, and the disappointment he experienced himself in not finding his expectation realized, were the cause of his grief. To be commander out of heaven was vastly different from being thus honored in heaven. The loss he had sustained of all the privileges of heaven seemed too much to be borne. He wished to regain these. (SR 26.2)
This great change of position had not increased his love for God, nor for His wise and just law. When Satan became fully convinced that there was no possibility of his being reinstated in the favor of God, he manifested his malice with increased hatred and fiery vehemence. (SR 27.1)
God knew that such determined rebellion would not remain inactive. Satan would invent means to annoy the heavenly angels and show contempt for His authority. As he could not gain admission within the gates of heaven, he would wait just at the entrance, to taunt the angels and seek contention with them as they went in and out. He would seek to destroy the happiness of Adam and Eve. He would endeavor to incite them to rebellion, knowing that this would cause grief in heaven. (SR 27.2)
The Plot Against the Human Family
His followers were seeking him, and he aroused himself and, assuming a look of defiance, informed them of his plans to wrest from God the noble Adam and his companion Eve. If he could in any way beguile them to disobedience, God would make some provision whereby they might be pardoned, and then himself and all the fallen angels would be in a fair way to share with them of God’s mercy. If this should fail, they could unite with Adam and Eve, for when once they should transgress the law of God they would be subjects of God’s wrath, like themselves. Their transgression would place them, also, in a state of rebellion, and they could unite with Adam and Eve, take possession of Eden, and hold it as their home. And if they could gain access to the tree of life in the midst of the garden, their strength would, they thought, be equal to that of the holy angels, and even God Himself could not expel them. (SR 27.3)
Satan held a consultation with his evil angels. They did not all readily unite to engage in this hazardous and terrible work. He told them that he would not entrust any one of them to accomplish this work, for he thought that he alone had wisdom sufficient to carry forward so important an enterprise. He wished them to consider the matter while he should leave them and seek retirement, to mature his plans. He sought to impress upon them that this was their last and only hope. If they failed here, all prospect of regaining and controlling heaven, or any part of God’s creation, was hopeless. (SR 28.1)
Satan went alone to mature plans that would most surely secure the fall of Adam and Eve. He had fears that his purposes might be defeated. And again, even if he should be successful in leading Adam and Eve to disobey the commandment of God, and thus become transgressors of His law, and no good come to himself, his own case would not be improved; his guilt would only be increased. (SR 28.2)
He shuddered at the thought of plunging the holy, happy pair into the misery and remorse he was himself enduring. He seemed in a state of indecision: at one time firm and determined, then hesitating and wavering. His angels were seeking him, their leader, to acquaint him with their decision. They would unite with Satan in his plans, and with him bear the responsibility and share the consequences. (SR 28.3)
Satan cast off his feelings of despair and weakness, and, as their leader, fortified himself to brave out the matter and do all in his power to defy the authority of God and His Son. He acquainted them with his plans. If he should come boldly upon Adam and Eve and make complaints of God’s own Son, they would not listen to him for a moment but would be prepared for such an attack. Should he seek to intimidate them because of his power, so recently an angel in high authority, he could accomplish nothing. He decided that cunning and deceit would do what might, or force, could not. (SR 29.1)
Adam and Eve Warned
God assembled the angelic host to take measures to avert the threatened evil. It was decided in heaven’s council for angels to visit Eden and warn Adam that he was in danger from the foe. Two angels sped on their way to visit our first parents. The holy pair received them with joyful innocence, expressing their grateful thanks to their Creator for thus surrounding them with such a profusion of His bounty. Everything lovely and attractive was theirs to enjoy, and everything seemed wisely adapted to their wants; and that which they prized above all other blessings, was the society of the Son of God and the heavenly angels, for they had much to relate to them at every visit, of their new discoveries of the beauties of nature in their lovely Eden home, and they had many questions to ask relative to many things which they could but indistinctly comprehend. (SR 29.2)
The angels graciously and lovingly gave them the information they desired. They also gave them the sad history of Satan’s rebellion and fall. They then distinctly informed them that the tree of knowledge was placed in the garden to be a pledge of their obedience and love to God; that the high and happy estate of the holy angels was to be retained upon condition of obedience; that they were similarly situated; that they could obey the law of God and be inexpressibly happy, or disobey and lose their high estate and be plunged into hopeless despair. (SR 29.3)
They told Adam and Eve that God would not compel them to obey—that He had not removed from them power to go contrary to His will; that they were moral agents, free to obey or disobey. There was but one prohibition that God had seen fit to lay upon them as yet. If they should transgress the will of God they would surely die. They told Adam and Eve that the most exalted angel, next in order to Christ, refused obedience to the law of God which He had ordained to govern heavenly beings; that this rebellion had caused war in heaven, which resulted in the rebellious being expelled therefrom, and every angel was driven out of heaven who had united with him in questioning the authority of the great Jehovah; and that this fallen foe was now an enemy to all that concerned the interest of God and His dear Son. (SR 30.1)
They told them that Satan purposed to do them harm, and it was necessary for them to be guarded, for they might come in contact with the fallen foe; but he could not harm them while they yielded obedience to God’s command, for, if necessary, every angel from heaven would come to their help rather than that he should in any way do them harm. But if they disobeyed the command of God, then Satan would have power to ever annoy, perplex, and trouble them. If they remained steadfast against the first insinuations of Satan, they were as secure as the heavenly angels. But if they yielded to the tempter, He who spared not the exalted angels would not spare them. They must suffer the penalty of their transgression, for the law of God was as sacred as Himself, and He required implicit obedience from all in heaven and on earth. (SR 30.2)
The angels cautioned Eve not to separate from her husband in her employment, for she might be brought in contact with this fallen foe. If separated from each other they would be in greater danger than if both were together. The angels charged them to closely follow the instructions God had given them in reference to the tree of knowledge, for in perfect obedience they were safe, and this fallen foe could then have no power to deceive them. God would not permit Satan to follow the holy pair with continual temptations. He could have access to them only at the tree of knowledge of good and evil. (SR 31.1)
Adam and Eve assured the angels that they should never transgress the express command of God, for it was their highest pleasure to do His will. The angels united with Adam and Eve in holy strains of harmonious music, and as their songs pealed forth from blissful Eden, Satan heard the sound of their strains of joyful adoration to the Father and Son. And as Satan heard it his envy, hatred, and malignity increased, and he expressed his anxiety to his followers to incite them (Adam and Eve) to disobedience and at once bring down the wrath of God upon them and change their songs of praise to hatred and curses to their Maker. (SR 31.2)