In the days of Christ the Pharisees were continually trying to earn the favor of Heaven, in order to secure the worldly honor and prosperity which they regarded as the reward of virtue. At the same time they paraded their acts of charity before the people in order to attract their attention, and gain a reputation for sanctity.
(CS 195.1)
Jesus rebuked their ostentation, declaring that God does not recognize such service, and that the flattery and admiration of the people, which they so eagerly sought, was the only reward they would ever receive.
(CS 195.2)
“When thou doest alms,” He said, “let not thy left hand know what thy right hand doeth; that thine alms may be in secret; and thy Father, which seeth in secret, Himself shall reward thee openly.”Matthew 6:3, 4.
(CS 195.3)
In these words Jesus did not teach that acts of kindness should always be kept secret. Paul the apostle, writing by the Holy Spirit, did not conceal the generous self-sacrifice of the Macedonian Christians, but told of the grace that Christ had wrought in them, and thus others were imbued with the same spirit. He also wrote to the church at Corinth and said, “Your zeal hath stirred up very many.”2 Corinthians 9:2.
(CS 195.4)
Christ’s own words make His meaning plain,—that in acts of charity the aim should not be to secure praise and honor from men. Real godliness never prompts an effort at display. Those who desire words of praise and flattery, and feed upon them as a sweet morsel, are Christians in name only.
(CS 195.5)
By their good works, Christ’s followers are to bring glory, not to themselves, but to Him through whose grace and power they have wrought. It is through the Holy Spirit that every good work is accomplished, and the Spirit is given to glorify, not the receiver, but the Giver. When the light of Christ is shining in the soul, the lips will be filled with praise and thanksgiving to God. Your prayers, your performance of duty, your benevolence, your self-denial, will not be the theme of your thought or conversation. Jesus will be magnified, self will be hidden, and Christ will appear as all in all.
(CS 195.6)
We are to give in sincerity, not to make a show of our good deeds, but from pity and love to the suffering ones. Sincerity of purpose, real kindness of heart, is the motive that Heaven values. The soul that is sincere in its love, wholehearted in its devotion, God regards as more precious than the golden wedge of Ophir.... We are not to think of reward, but of service.—Thoughts from the Mount of Blessing, 120, 121.
(CS 196.1)
Motive for Giving Is Chronicled
I was shown that the recording angel makes a faithful record of every offering dedicated to God, and put into the treasury, and also of the final result of the means thus bestowed. The eye of God takes cognizance of every farthing devoted to His cause, and of the willingness or reluctance of the giver. The motive in giving is also chronicled. Those self-sacrificing, consecrated ones who render back to God the things that are His, as He requires of them, will be rewarded according to their works.—Testimonies for the Church 2:518, 519.
(CS 196.2)
Higher Motives Than Sympathy
The moral darkness of a ruined world pleads to Christian men and women to put forth individual effort, to give of their means and of their influence, that they may be assimilated to the image of Him who, though He possessed infinite riches, yet for our sakes became poor. The Spirit of God cannot abide with those to whom He has sent the message of His truth, but who need to be urged before they can have any sense of their duty to be coworkers with Christ. The apostle enforces the duty of giving from higher grounds than merely human sympathy, because the feelings are moved. He enforces the principle that we should labor unselfishly with an eye single to the glory of God.—Testimonies for the Church 3:391.
(CS 196.3)
Love the Principle of Action
Love must be the principle of action. Love is the underlying principle of God’s government in heaven and earth, and it must be the foundation of the Christian’s character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation.
(CS 197.1) 2 I
And love will be revealed in sacrifice. The plan of redemption was laid in sacrifice,—a sacrifice so broad and deep and high that it is immeasurable. Christ gave all for us, and those who receive Christ will be ready to sacrifice all for the sake of their Redeemer. The thought of His honor and glory will come before anything else.
(CS 197.2) 2 I
If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt.
(CS 197.3)
This is the religion of Christ. Anything short of it is a deception. No mere theory of truth or profession of discipleship will save any soul. We do not belong to Christ unless we are His wholly. It is by halfheartedness in the Christian life that men become feeble in purpose and changeable in desire. The effort to serve both self and Christ makes one a stony-ground hearer, and he will not endure when the test comes upon him.—Christ’s Object Lessons, 49, 50.
(CS 197.4)