Chapter 25—Responsibilities of the Man With One Talent
Some who have been entrusted with only one talent, excuse themselves because they have not as large a number of talents as those to whom are entrusted many talents. They, like the unfaithful steward, hide the one talent in the earth. They are afraid to render to God that which He has entrusted to them. They engage in worldly enterprises, but invest little, if anything, in the cause of God. They expect those who have large talents, to bear the burden of the work, while they feel that they are not responsible for its success and advancement....
(CS 118.1)
Many who are professing to love the truth are doing this very work. They are deceiving their own souls; for Satan has blinded their eyes. In robbing God, they have robbed themselves more. They have deprived themselves of the heavenly treasure through their covetousness, and because of their evil heart of unbelief.
(CS 118.2)
Because they have but one talent, they are afraid to trust it with God, and they hide it in the earth. They feel relieved of responsibility. They love to see the truth progress, but do not think that they are called upon to practice self-denial, and aid in the work through their own individual effort and with their means, although they have not a large amount....
(CS 118.3)
All Entrusted With Talents
All, both high and low, rich and poor, have been trusted by the Master with talents; some more, and some less, according to their several ability. The blessing of God will rest upon the earnest, loving, diligent workers. Their investment will be successful, and will secure souls to the kingdom of God, and for themselves an immortal treasure. All are moral agents, and are entrusted with goods of heaven. The amount of talents is proportioned according to the capabilities possessed by each.
(CS 118.4)
God gives to every man his work, and He expects corresponding returns, according to their various trusts. He does not require the increase from ten talents of the man to whom He has given only one talent. He does not expect the man of poverty to give alms as the man who has riches. He does not expect of the feeble and suffering, the activity and strength which the healthy man has. The one talent, used to the best account, God will accept “according to that a man hath, and not according to that he hath not.”2 Corinthians 8:12.
(CS 119.1)
God calls us servants, which implies that we are employed by Him to do a certain work, and to bear responsibilities. He has lent us capital for investment. It is not our property; and we displease God if we hoard up, or spend as we choose, our Lord’s goods. We are responsible for the use or abuse of that which God has thus lent us. If this capital which the Lord has placed in our hands lies dormant, or we bury it in the earth, be it only one talent, we shall be called to an account by the Master. He requires, not ours, but His own, with usury.
(CS 119.2)
Every talent which returns to the Master, will be scrutinized. The doings and trusts of God’s servants will not be considered an unimportant matter. Every individual will be dealt with personally, and will be required to give an account of the talents entrusted to him, whether he has improved or abused them. The reward bestowed will be proportionate to the talents improved. The punishment awarded will be according as the talents have been abused.—The Review and Herald, February 23, 1886.
(CS 119.3)
Entrusted Talents to Be Used
None should mourn that they have not larger talents. When they use to the glory of God the talents He has given them, they will improve. It is no time now to bemoan our position in life, and excuse our neglect to improve our abilities because we have not another’s ability and position, saying, O, if I had his gift and ability, I might invest a large capital for my Master. If such persons use their one talent wisely and well, that is all the Master requires of them....
(CS 120.1)
I hope efforts will be made in every church to arouse those who are doing nothing. May God make these realize that He will require of them the one talent with improvement; and if they neglect to gain other talents besides the one, they will meet with the loss of that one talent and their own souls also. We hope to see a change in our churches. The Householder is preparing to return and call His stewards to account for the talents He has entrusted to them. God pity the do-nothings then! Those who hear the welcome plaudit, “Well done, good and faithful servant,”(Matthew 25:23) will have well done in the improvement of their abilities and means to the glory of God.—The Review and Herald, March 14, 1878.
(CS 120.2)
Unimproved Talents
Some are willing to give according to what they have, and feel that God has no further claims upon them, because they have not a great amount of means. They have no income that they can spare from the necessities of their families. But there are many of this class who might ask themselves the question, “Am I giving according to what I might have had?” God designed that their powers of body and mind should be put to use. Some have not improved to the best account the ability that God has given them. Labor is apportioned to man. It was connected with the curse, because made necessary by sin. The physical, mental, and moral well-being of man makes a life of useful labor necessary. “Be not slothful in business,” is the injunction of the inspired apostle Paul.
(CS 120.3)
No person, whether rich or poor, can glorify God by a life of indolence. All the capital that many poor men have is time and physical strength; and this is frequently wasted in love of ease and in careless indolence, so that they have nothing to bring to their Lord in tithes and in offerings. If Christian men lack wisdom to labor to the best account, and to make a judicious appropriation of their physical and mental powers, they should have meekness and lowliness of mind to receive advice and counsel of their brethren, that their better judgment may supply their own deficiencies. Many poor men who are now content to do nothing for the good of their fellow men, and for the advancement of the cause of God, might do much if they would. They are as accountable to God for their capital of physical strength as is the rich man for his capital of money.—Testimonies for the Church 3:400.
(CS 121.1)
Accountability for Physical Strength
I saw that those who have no property, but have strength of body, are accountable to God for their strength. They should be diligent in business and fervent in spirit; they should not leave those that have possessions to do all the sacrificing. I saw that they can sacrifice, and that it is their duty to do so, as well as those who have property. But often those that have no possessions do not realize that they can deny themselves in many ways, can lay out less upon their bodies, and to gratify their tastes and appetites, and find much to spare for the cause, and thus lay up a treasure in heaven.—Testimonies for the Church 1:115.
(CS 121.2)
Those who have physical strength are to employ that strength in the service of God. They are to labor with their hands, and earn means to use in the cause of God. Those who can obtain work are to work faithfully, and to improve the opportunities they see to help those who cannot obtain labor.—The Review and Herald, August 21, 1894.
(CS 122.1)
Indolence Not to Be Encouraged
The word of God teaches that if a man will not work, neither shall he eat. The Lord does not require the hard-working man to support those who are not diligent. There is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not seen and corrected by those who indulge in them, all that might be done in their behalf is like putting treasure into a basket with holes. But there is an unavoidable poverty; and we are to manifest tenderness and compassion toward those who are unfortunate.—The Review and Herald, January 3, 1899.
(CS 122.2)