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The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
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The Lord is great in Zion; and he is high above all the people.
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Let them praise thy great and terrible name; for it is holy.
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The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
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Exalt ye the Lord our God, and worship at his footstool; for he is holy.
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Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.
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He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
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Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
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Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.
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Leviticus 5
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And the Lord spake unto Moses, saying,
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If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering.
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And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
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And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.
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And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
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19
It is a trespass offering: he hath certainly trespassed against the Lord.
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Leviticus 6
1
And the Lord spake unto Moses, saying,
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If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
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Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
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Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
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Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
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And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
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And the priest shall make an atonement for him before the Lord: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
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Isaiah 3
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For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
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The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
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The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
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And I will give children to be their princes, and babes shall rule over them.
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And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
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When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
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In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
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For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.
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9
The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
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10
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
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Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
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As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
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The Lord standeth up to plead, and standeth to judge the people.
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14
The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
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What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
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Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
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Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
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In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
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The chains, and the bracelets, and the mufflers,
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The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
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The rings, and nose jewels,
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The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
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The glasses, and the fine linen, and the hoods, and the vails.
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And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
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Thy men shall fall by the sword, and thy mighty in the war.
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And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Isaiah 4
1
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
2
In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
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3
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
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When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
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And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
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And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.
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2 Corinthians 1
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Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
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Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
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Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
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Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
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For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
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And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
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And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
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For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
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But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
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Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
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Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
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